RULE id: bharata (10)
SOURCE: brihaddesi_sharma_1992 (vol_II_p014, vol_II_p016, vol_II_p017, vol_II_p018, vol_II_p020...)
SCOPE: proper_name family, Brihaddesi (Mātaṅga ~750 CE)
CONCEPT: Bharata
STATUS: canonical

ASSERTIONS:
  - [attribution] Bharata stated that graha is said to be like the aṁśa in all jātis, with aṁśa becoming graha when serving as the starting point of geya
    -- p.vol_II_p014 ""Graha is said to be like the amsa in all the jātis. The amsa that becomes the starting point of geya (melodic organisation and performance) assumes an alternat"
  - [attribution] Bharata is cited as an authority on tara doctrine
    -- p.vol_II_p016 "Similarly has been said by Bharata"
  - [attribution] Bharata is cited as an authority on the nature of tāra gati and şādava
    -- p.vol_II_p017 "Similarly has said Bharata -"
  - [attribution] Bharata is cited as an authority who confirmed that there is usage of six, five, and four svaras in drama
    -- p.vol_II_p018 "Similarly has said Bharata - "There is the use of six svaras and similarly of five svaras. Here (in drama) there is also the use of four svaras in the avakṛṣṭā "
  - [attribution] Bharata is quoted as an authoritative source on nyāsa and apanyāsa doctrine
    -- p.vol_II_p020 "Similarly has said Bharata - "Nyāsa occurs at the end of anga (lit.body) and that should be made twenty-onefold. This one named apanyāsa is fifty-six in number."
  - [attribution] Bharata is cited as an authority for the teaching about auduvita formation with thirty amsa svaras
    -- p.vol_II_p028 "Similarly has said Bharata-"
  - [citation] Bharata is cited as a prior authority whose formulations of rāga are contrasted with Matanga's approach
    -- p.vol_II_p047 "The form of the course of raga which has not been spoken of by (authorities) like Bharata, 5 is being described by us"
  - [relation] Bhadrāvatī elā is combined with bhāratī vṛtti
    -- p.vol_II_p121 "भारतीवृत्तियुक्ता च"
  - [attribution] Bharata is credited with establishing ten lakṣaṇas for jāti classification
    -- p.vol_II_p133 "the inclusion of samnyāsa-vinyāsa and antaramārga in jāti-lakṣaṇas by Śārṅgadeva in addition to the ten lakṣaṇas accepted by Bharata and Matanga is noticed and "
  - [citation] Bharata is cited as a source authority regarding the role of nyāsa and antara-marga in manifesting jāti identity
    -- p.vol_II_p158 "The citation from Bharata occurring after Anu. 129 says that nyāsa and antara-mārga, the special use of sparseness and abundance, is responsible for manifesting"
  - [citation] Bharata's Nāṭyaśāstra does not contain a statement that dhaivata and ṛṣabha should not be omitted in ṣadjagrāma
    -- p.vol_II_p163 "Bharata's text does not contain any statement to the effect that dhaivata and ṛṣabha should not be omitted in ṣadjagrāma."
  - [definition] Bhāratī is the first among the four vṛttis of drama, characterized by predominance of verbal expression
    -- p.vol_II_p168 "Bhāratī is the first among the four vṛttis of drama, characterised by the predominance of verbal expression."
  - [citation] Bharata is cited as an authority on the classification of svaras in the vamsa
    -- p.vol_I_p015 "So has also been said by Bharata— "The svaras situated in the vamsa (flute) should be known as (forming) groups of two, three and four śrutis.""
  - [attribution] Bharata presents an alternative śruti-maṇḍala system for ṣaḍja-grāma
    -- p.vol_I_p022 "Bharata, on the other hand, has shown śruti-maṇḍala (in ṣaḍja-grāma) beginning with ṛṣabha."
  - [attribution] Bharata is attributed the statement on twofold kriyā of tana comprising pravesa and nigraha
    -- p.vol_I_p046 "Similarly has said Bharata - "There is twofold kriyā (lit. performance) of tana on the string (in the viņā); viz. praveša (lit. entering) and 'nigraha' (lit. re"
  - [attribution] Bharata's opinion on alankaras is being presented and explained in this section
    -- p.vol_I_p061 "The treatment of Alankaras according to Bharata's opinion"
  - [attribution] Bharata defined pada as whatever is formulated with syllables in the Natyashastra
    -- p.vol_I_p093 "Pada has been thus defined by Bharata - यत् स्यादक्षरसम्बद्धं तत्सर्वं पदसन्नितम् । ( NŚ XXXII, 28 ab )"

CITED_RULES:
  - anu. 129  (citation)
  - elā  (relation)
  - gati  (attribution)
  - matanga  (attribution)
  - matanga  (citation)
  - nāṭyaśāstra  (citation)
  - sārngadeva  (attribution)
  - alaṅkāra  (attribution)
  - anga  (attribution)
  - antara  (citation)
  - antaramārga  (attribution)
  - antaramārga  (citation)
  - apanyāsa  (attribution)
  - auduvita  (attribution)
  - avakṛṣṭā dhruvās  (attribution)
  - aṁśa  (attribution)
  - aṁśa svara  (attribution)
  - bhadrāvatī  (relation)
  - dhaivata  (citation)
  - geya  (attribution)
  - graha  (attribution)
  - jāti  (attribution)
  - jāti  (citation)
  - jāti-lakṣaṇas  (attribution)
  - kriyā  (attribution)
  - lakṣaṇa  (attribution)
  - mārga  (citation)
  - nigraha  (attribution)
  - nyāsa  (attribution)
  - nyāsa  (citation)
  - pravesa  (attribution)
  - praveša  (attribution)
  - rāga  (citation)
  - sadjagrāma  (citation)
  - samnyāsa-vinyāsa  (attribution)
  - svaras  (attribution)
  - svaras  (citation)
  - tāna  (attribution)
  - tāra  (attribution)
  - vamsa  (citation)
  - viņā  (attribution)
  - vṛtti  (definition)
  - vṛtti  (relation)
  - śrutis  (citation)
  - şādava  (attribution)
  - ṛṣabha  (citation)

CONFIDENCE: canonical
PROTECT: true