RULE id: sauvīrī (249)
SOURCE: brihaddesi_sharma_1992 (vol_II_p063, vol_II_p095, vol_I_p038)
SCOPE: technical_term family, Brihaddesi (Mātaṅga ~750 CE)
CONCEPT: Sauvīrī
STATUS: empirical

ASSERTIONS:
  - [structural] Ṣaḍja is the aṁśa and nyāsa of Sauvīra
    -- p.vol_II_p063 "Şadjais the aṁśa and nyāsa and ṣadjamadhyamā is the cause of sauvīra."
  - [structural] Ṣadjamadhyamā is the cause of Sauvīra
    -- p.vol_II_p063 "ṣadjamadhyamā is the cause of sauvīra."
  - [structural] Gāndhāra and niṣāda are weak in Sauvīra
    -- p.vol_II_p063 "Gāndhāra and niṣāda also is weak."
  - [structural] Sauvīrī is a bhāṣā that combines sadja as initial and concluding note with complete svaras
    -- p.vol_II_p095 "षड्ज?ाद्यन्तसमायुक्ता मूलभाषा मनोहरा । सुसम्पूर्णस्वरा होषा"
  - [structural] Sauvīrī exhibits concert (saṁvāda) between sadja-dhaivata and ṛṣabha-dhaivata
    -- p.vol_II_p095 "षड्जधैवतसंवाद ऋषभधैवतयोस्तथा।"
  - [attribution] Sauvīrī has a divine form and is said to subsist in sauvīraka rāga
    -- p.vol_II_p095 "एषा सौवीरके प्रोक्ता सौवीरी दिव्यरूपिणी"
  - [relation] Sauvīrī is a mūrchanā of madhyama-grāma associated with madhyama svara
    -- p.vol_I_p038 "Sauvīrī is with madhyama"

CITED_RULES:
  - aṁśa  (structural)
  - bhāṣā  (structural)
  - concert  (structural)
  - dhaivata  (structural)
  - gāndhāra  (structural)
  - madhyama  (relation)
  - madhyamagrāma  (relation)
  - mūrchanā  (relation)
  - niṣāda  (structural)
  - nyāsa  (structural)
  - rāga  (attribution)
  - sadja  (structural)
  - sadjamadhyamā  (structural)
  - sauvīraka  (attribution)
  - svaras  (relation)
  - svaras  (structural)
  - मूलभाषा  (structural)
  - षड्ज  (structural)
  - सौवीरके  (attribution)
  - सौवीरी  (attribution)
  - ṛṣabha  (structural)

CONFIDENCE: empirical
PROTECT: false