RULE id: auduvita (27)
SOURCE: brihaddesi_sharma_1992 (vol_II_p013, vol_II_p020, vol_II_p022, vol_II_p027, vol_II_p028...)
SCOPE: technical_term family, Brihaddesi (Mātaṅga ~750 CE)
CONCEPT: auduvita
STATUS: empirical

ASSERTIONS:
  - [structural] Six-svara jātis are sometimes made auḍuvita (with five svaras) in some cases
    -- p.vol_II_p013 "are sometimes made ṣāḍavita (with six svaras) and in some cases they are made auḍuvita (with five svaras) respectively."
  - [structural] Auduvita form does not exist in the ṣāḍjī jāti
    -- p.vol_II_p020 "There is no auduvita form in this (jāti)."
  - [structural] The auduvita (pentatonic) form is not desirable in gāndhārodīcyavā
    -- p.vol_II_p022 "the auduvita (pentatonic) form is not desirable in it."
  - [definition] Auduvita is a formation obtained through prescription that can be prohibited
    -- p.vol_II_p027 "By the statement negating the formation of auduvita, the auduvita obtained on account of precription alone is prohibited."
  - [structural] auduvita is a formation that occurs with thirty amsa svaras that are free from being exceptional
    -- p.vol_II_p028 "those that are free from being exceptional are thirty (aṁśa svaras that form) auduvita."
  - [structural] Five jatis (gāndhārī, raktagāndhārī, ṣaḍjamadhyamā, kaiśikī, pañcamī) have twelve amsas that do not form auduvita
    -- p.vol_II_p028 "twelve anisas that do not form auduvita in five jātis, viz. gāndhārī, raktagāndhārī, ṣaḍjamadhyamā, kaiśikī and pañcamī, should be subtracted."
  - [structural] auduvita formation takes place with thirty amsa svaras that have been previously spoken of
    -- p.vol_II_p028 "the formation of auduvita takes place with thirty aṁśa svaras that have been spoken of."
  - [definition] Auduvita is a pentatonic mode formation that is disallowed under certain conditions
    -- p.vol_II_p029 "In gāndhārī and raktagāndhārī, şadja, madhyama, pañcama and the seventh (niṣāda) should be known to be such as disallowing the formation of auduvita."
  - [structural] In the auḍuvita state, there is sparseness of none and abundance of all
    -- p.vol_II_p035 "औडुविते न कस्याप्यल्पत्वमशेषाणा बहुत्वम्"
  - [definition] Auduvita state is devoid of ṛṣabha and dhaivata
    -- p.vol_II_p036 "ऋषभधैवतहीनमौडुविितम्।"
  - [attribution] According to Kasyapa, the rāga becomes auduvita with the omission of niṣāda and gāndhāra
    -- p.vol_II_p066 "कश्यपमते निषादगान्धारयोर्लोपादयमौडुवितः ।"
  - [structural] Auduvita refers to a category of tanas devoid of dha-ni and ni-ga
    -- p.vol_I_p042 "(Tānas) devoid of dha-ni. ma pa dha X sa ri X ... pa dha X sa ri X ma (Tānas) devoid of ni-ga. Thus end the auduvita (tanas)"

CITED_RULES:
  - kasyapa  (attribution)
  - aṁśa  (structural)
  - aṁśa svara  (structural)
  - dhaivata  (definition)
  - gāndhāra  (attribution)
  - gāndhārodīcyavā  (structural)
  - gāndhārī  (definition)
  - gāndhārī  (structural)
  - jāti  (structural)
  - kaiśikī  (structural)
  - madhyama  (definition)
  - niṣāda  (attribution)
  - niṣāda  (definition)
  - pañcama  (definition)
  - pañcamī  (structural)
  - pentatonic  (definition)
  - pentatonic  (structural)
  - raktagāndhārī  (definition)
  - raktagāndhārī  (structural)
  - rāga  (attribution)
  - svaras  (structural)
  - tāna  (structural)
  - şadja  (definition)
  - औडुविता  (structural)
  - कश्यपमते  (attribution)
  - ṛṣabha  (definition)
  - ṣāḍavita  (structural)
  - ṣāḍjī  (structural)

CONFIDENCE: empirical
PROTECT: false