RULE id: narta-rāga (891)
SOURCE: brihaddesi_sharma_1992 (vol_II_p068)
SCOPE: technical_term family, Brihaddesi (Mātaṅga ~750 CE)
CONCEPT: narta-rāga
STATUS: empirical

ASSERTIONS:
  - [definition] narta-rāga is born of pañcamī and madhyamā jātis and treats svaras comprised of two śrutis as sparse
    -- p.vol_II_p068 "Having pañcama as its aṁśa and madhyama as its concluding note, being born of pañcamī and madhyamā (jātis), narta-rāga should be known to treat as sparse the sv"
  - [relation] narta-rāga is related to madhyamagrāma
    -- p.vol_II_p068 "narta-rāga is related to madhyamagrāma on account of being born of pañcamî and madhyamā (jātis)."
  - [attribution] In Kasyapa's opinion, narta-rāga's prominence derives from its application in passionate performance of caris, mandalas and combat situations
    -- p.vol_II_p068 "In the opinion of Kasyapa its prominence is due to its application in passionate performance of caris, mandalas and situations of combat."
  - [structural] narta-rāga has Sañcārin as its varņa
    -- p.vol_II_p068 "Sañcārin is the varņa."
  - [structural] narta-rāga has Prasannamadhyama as its alaṅkāra
    -- p.vol_II_p068 "Prasannamadhyama is the alaṅkāra."
  - [structural] narta-rāga has pañcama as graha and aṁśa, and madhyama as nyāsa
    -- p.vol_II_p068 "Pañcama is its graha and aniśa, mādhyama is the nyāsa."

CITED_RULES:
  - kasyapa  (attribution)
  - prasannamadhya  (structural)
  - sañcārin  (structural)
  - varņa  (structural)
  - alaṅkāra  (structural)
  - aniśa  (structural)
  - aṁśa  (definition)
  - aṁśa  (structural)
  - graha  (structural)
  - jāti  (definition)
  - jāti  (relation)
  - madhyama  (definition)
  - madhyama  (relation)
  - madhyama  (structural)
  - madhyamagrāma  (relation)
  - nyāsa  (structural)
  - pañcama  (definition)
  - pañcama  (structural)
  - pañcamī  (definition)
  - svaras  (definition)
  - śrutis  (definition)

CONFIDENCE: empirical
PROTECT: false