Hari-bija technical_term

Dictionary: not in dictionary · Pages: 1 · Occurrences: 1 · Affirmations: 1 · Graph degree: 0 (in 0, out 0)

Variants (1): Hari-bija (1)

Generative rules (1) ↗ filter all

R_5p3_1714 composition · 1 att.
Initial svara = 3rd letter of 8th group + Hari-bīja (a)

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: hari-bija (cluster 1714)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Affirmations (1)

relation

p.vol_I_p032

english

conf 0.95

[show source]

Hari-bija is combined with the third letter of the eighth group to form the initial svara

"The third (letter) of the eighth (group viz. 's') combined with the Hari-bija (a)^{71} is the initial svara"

47 TRANSLATION The third (letter) of the eighth (group viz. 's') combined with the Hari-bija (a)^{71} is the initial svara that the knowledgeable one in svara should draw out with all effort. (63) The second (letter) of the seventh (group viz. 'r'), combined with kāmabīja (viz. 'a'),72 know (that) as the second svara arising out of the brahmasthāna (64) (brahmagranthi). The third (letter) of the second group (viz. 'g') combined with Viṣṇu - bīja, (viz. 'a'), one should always draw out (this) svara which is attractive among the (65) various svaras. The last (letter) of the sixth group, (viz. 'm') combined with the initial one (viz. 'a') know it as madhyama, the indestructible (and)73 best among svaras. (66) The first one of the same (sixth group, viz. 'p') combined with the first one (viz. 'a'), know that as the beautiful svara, associated with the number (five) of (67) vyoma (space)74 and born of the ostha (lip)75 sthāna.76 The fourth (letter) of the fifth group (viz. 'dh') combined with the initial one (viz. 'a'), one should draw out that excellent svara born of two bows.77 (68) The last (letter) of the fifth group (viz. 'n') differentiated by the end that is other than akāra (viz. 'i') arising out of the brahma-sthāna78 (cerebral aperture) (69) is combined with 'high' sound. Thus, this much has been shown as the svaroddhāra (analysis of svara-names) (70 ab) contained in agama.79 [ Assignment of community, colour and the like to svaras ] Now I shall speak of the assignment of community, colour and the like (to (70 \text{ cd}) svaras). (i) Kula-Vamśa. Şadja, gāndhāra and madhyama are born in the Kula 80 (community) of gods, this svara pañcama is born in the lineage (vaṃśa)81 of manes (pitṛvaṃśa). (71) The two svaras ršabha and dhaivata are born in the lineage of rsis. The niṣāda (72) born in the community of demons, is called 'ni'. (ii) Colours. Ṣaḍja is of the colour of the lotus-petal, ṛṣabha is of the colour of parrot, gāndhāra is goldenhued, madhyama is (white) like kunda (jasminum multi- (73) florum).