The Great Treatise on Desi Music
Composed by Srī Matanga Muni1
[Chapter-I]
I [Section on desi ]11
[The Defi nature of Dhvani]
[Thus spoke Matangal]
In various regions (dhvani or manifest sound) spontaneously becomes
pleasant2 to living beings3 and starting with them (it is also pleasant) to the
people and kings. This dhvani4 that arises from region to region is called desi
(born in or proceeding from various desas or regions). (1, 2ab)
[Compiler's statement]
Hearing the words of
Matanga, the Muni (sage) Nārada spoke (thus). (2 cd)
[Thus Spoke Nārada]
O great Muni: but then, how did the desi (regional or spatial) nature of
dhvani come about, in spite of its being formless
5? You should tell me the reality
(regarding this). (3)
Thus spoke
Matanga
Because of the perception of dhvani being according to deia 6 (direction)
(and) because of its (dhvani's) being the follower of the sthana? (location in the
human body).....? (4)
From that (?) (arises) bindu,8 from that (bindu) (arises) nāda,9 from that
(n\bar{a}da) (arise) m\bar{a}tr\bar{a}s^{10} in this order of succession. (5)
Varņas 11 (letters and syllables) are born of mātrhās; mātrhās are known to be
twofold by way of svara (vowel) and vyanjana (consonant). Here (in this śāstra
or discipline
12) (the totality of letters and syllables in their unmanifest and
manifest forms) is called the light of the world. (6)
(The aggregation of consonants) beginning with 'k' and ending with 'kş'13 is
properly sounded (with vowels) in the peoples' language
14 or regional language
and hence svaras are duly spoken of (as such); the Svaras (musical notes)
beginning with şadja15 are different (from vowels). (7)