Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 20763). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p015 LEFT — 42 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 12 page_number
via heuristic_pagenum
2 BRHADDEŚĪ page_header
via surya_layout
3 [२. अंशलक्षणम्] section_header
via surya_layout
4 [अनु॰ १२०] section_header
via surya_layout
5 अथांश: कथ्यते - ३०अङ्गविभागात् स दशविधो बोद्धव्य: । यस्मिन् ३१ क्रियमाणे main
via surya_layout
6 अ(थवांश ख ? थांश:क) annotation_inline
parent ligne 5
via heuristic_short
7 अंशविभाग: main
via surya_layout
8 न्त्रंशे annotation_inline
parent ligne 7
via heuristic_height
9 गगाभिव्यक्तिर्भवति सोंऽश: [प्रथम:]। यस्माचा[ऽऽ] रभ्य गीतं प्रवर्तते ग्रहविकल्पित: सोंऽशो editorial_bracket
parent ligne 7
via heuristic_brackets
10 (পি?) main
via surya_layout
11 ३२यस्माद्वाः annotation_inline
parent ligne 10
via heuristic_short
12 गीत: main
via surya_layout
13 न ग्रहस्स्वरित: (स्वं?स्वां) शो। main
via surya_layout
14 द्वितीय: [1] तारमन्द्राभिव्यक्तिहेतु: सोंऽशस्तृतीय: । पञ्चमस्वरारोहणं तार:, कदाचित् editorial_bracket
parent ligne 13
via heuristic_brackets
15 द्वितीया main
via surya_layout
16 <b>॰रगारो</b>॰ annotation_inline
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via heuristic_markers
17 षष्ठस्वरारोहणमपि तार:, यथा गान्धार्या: षड्जस्तार:, निध निध सा इति । यथा main
via surya_layout
18 णं पि annotation_inline
parent ligne 17
via heuristic_height
19 तथा annotation_inline
parent ligne 17
via heuristic_height
20 तारिनयामक [:] तथा मन्द्रनियामकस्वरोऽप्यंश[:] editorial_bracket
parent ligne 17
via heuristic_brackets
21 सप्तस्वरावरोहणा[तु]। editorial_bracket
parent ligne 17
via heuristic_brackets
22 ३३प्यांश<sup>></sup> main
via surya_layout
23 यथा ३४पञ्चमांशाया: षाङ्ज्या: स्वस्थाने सासासाधा इति । यश्च बहुप्रयोगतर: सोऽप्यंश: [चतुर्थ:] editorial_bracket
parent ligne 22
via heuristic_brackets
24 मन्द्रांशाया: annotation_inline
parent ligne 22
via heuristic_height
25 <sup>३५</sup>संस्थाने main
via surya_layout
26 पड्जा annotation_inline
parent ligne 25
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27 यो रागस्य विषयत्वेनावस्थित: स्वर: सोऽप्यंश: [पञ्चम:] <sup>३६</sup> [यश्च ग्रहापन्यास-विन्यास-संन्यास- editorial_bracket
parent ligne 25
via heuristic_brackets
28 न्यासगोचरः, सोऽप्यंशः षष्ठः, सप्तमः, अष्टमः, नवमः, दशमश्च ।] editorial_bracket
parent ligne 25
via heuristic_brackets
29 [अंशलक्षणान्तर्गतम् अपन्यासलक्षणम्] section_header
via surya_layout
30 [अनु॰ १२१] section_header
via surya_layout
31 यत्र गीतमिति समाप्तमिति सम्भाव्यते, सोऽपन्यासः, सर्वविदारी-मध्यमो भवति । सा main
via surya_layout
32 च विदारी द्विविधा - गीतविदारी पदविदारी चेति । ननु विदारीशब्देन किमुच्यते ? पादानां विदारणं main
via surya_layout
33 ॰णा annotation_inline
parent ligne 32
via heuristic_markers
34 खण्डनमिति यावत् । ३८गीतपेशी, गीतखण्डमिति यावत् । main
via surya_layout
35 गीतकेशी annotation_inline
parent ligne 34
via heuristic_height
36 [अंशलक्षणान्तर्गतं संन्यासलक्षणम्] section_header
via surya_layout
37 [अनु॰१२२] section_header
via surya_layout
38 इदानीं संन्यासोऽभिधीयते - तत्र प्रथम-विदारीमध्ये न्यासस्वरः प्रयुक्तः संन्यासः main
via surya_layout
39 स न्यासोः annotation_inline
parent ligne 38
via heuristic_height
40 राष्ट्र annotation_inline
parent ligne 38
via heuristic_height
41 ॰क्ताः annotation_inline
parent ligne 38
via heuristic_markers
42 The state of the same of annotation_inline
parent ligne 38
via heuristic_height

vol_I_p091 LEFT — 43 lignes

page vol_I_p091 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 164 page_number
via heuristic_pagenum
3 52. Abhivyañjakatā means the process of manifestation of something that is list_item
via surya_layout
4 already in existence. In Grammar Philosophy śabda is eternal and its subtle and list_item
via surya_layout
5 imperceptible element called sphota (lit. 'bursting' or flash on the mind) is list_item
via surya_layout
6 vyangya (object of vyanjanā). Matanga seems to be influenced by this line of list_item
via surya_layout
7 thought which later culminated in the dhvani theory in literature. list_item
via surya_layout
8 53. The visista dharma (specific quality or nature) i.e. the differentia of a list_item
via surya_layout
9 thing is svalakṣaṇa. This is understood at two levels, one is the specific nature of list_item
via surya_layout
10 a thing i.e. it is related to the <i>vyakti</i> or particular or individual, the other is the list_item
via surya_layout
11 dharma or nature that is common to many i.e. the generic nature or jāti. The list_item
via surya_layout
12 first one is according to the Bauddha system and the second one is according to list_item
via surya_layout
13 all those systems that accept jāti, e.g. Mīmāṃsā. Bauddha logic has given list_item
via surya_layout
14 elaborate treatment and discussion of svalakşana in the context of pratyakşa list_item
via surya_layout
15 (perception ). It does not seem probable that Matanga was influenced by this list_item
via surya_layout
16 system, because non-existence of a common quality or attribute or nature of a list_item
via surya_layout
17 thing accepted in majority of the schools of Bauddha logic could not perhaps be list_item
via surya_layout
18 congenial to the explanation of the perception of sruti and svara which would list_item
via surya_layout
19 require a 'continuity' of their common features. list_item
via surya_layout
20 54. Nabhaḥpuṣpa i.e. a flower grown in the sky is a classic example of an list_item
via surya_layout
21 absurdity or impossibility just like vandhyāputra, the son of a sterile woman. list_item
via surya_layout
22 55. Arthāpatti is one of the pramāņas i.e. means of valid knowledge list_item
via surya_layout
23 propounded specially by the mimāmsā system and accepted by Advaita Vedānta. list_item
via surya_layout
24 Nyāya includes it under anumāna. It has been defined as - list_item
via surya_layout
25 अर्थापतिरपि दृष्टः श्रुतो वाऽर्थः अन्यथा नोपपद्यते इत्यर्थकल्पना । main
via surya_layout
26 ( Śabarabhāṣya on Mīm Sū I, 1.5 ) main
via surya_layout
27 When a seen or heard thing is not proved right in another way, then the main
via surya_layout
28 imagination of something is known as arthāpatti. main
via surya_layout
29 For example, if Devadatta is alive and is not at home, it is imagined that he main
via surya_layout
30 is outside, or, the classic example is that if Devadatta is fat, but does not eat main
via surya_layout
31 during the day, then it is imagined that he eats at night, because his fatness that main
via surya_layout
32 is seen could not be explained or proved through non-consumption of food. main
via surya_layout
33 Hence arthāpatti is translated as negative inference. main
via surya_layout
34 56. All the systems of Indian philosophy except the Carvaka system, accept main
via surya_layout
35 anumāna as a pramāņa. The Nyāya system has given its elaborate treatment. It main
via surya_layout
36 has to be preceded by perception ( pratyaksa ). One who has not seen the main
via surya_layout
37 concomitance of smoke and fire, could not infer fire on the basis of the main
via surya_layout
38 perception of smoke. The classic example of anumana is — main
via surya_layout
39 पर्वतोऽयं विश्वमान् धूमवत्त्वात् । main
via surya_layout
40 This hill is fiery because of there being smoke. This inference presumes or main
via surya_layout
41 is preceded by vyāpti-graha (apprehension of universal concomitance) which is main
via surya_layout
42 thus expressed - main
via surya_layout
43 यत्र यत्र धूमस्तत्र तत्र बह्निः । unknown
via fallback

vol_II_p026 LEFT — 30 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŠĪ page_header
via surya_layout
2 34 page_number
via heuristic_pagenum
3 पूर्वरङ्गे कृते शुद्धा[:] कर्तव्या गीतयोक्तृभि:। editorial_bracket
parent ligne 4
via heuristic_brackets
4 आसारितपाणिकादौ ततो जात्यंशकल्पनम् ॥२४९॥ main
via surya_layout
5 र्गद annotation_inline
parent ligne 4
via heuristic_height
6 <b>ल्कं</b> वा॰ annotation_inline
parent ligne 4
via heuristic_markers
7 स्वराणामङ्गहारैर्यत एवासारितक्रमै:। main
via surya_layout
8 वर्धमानपदे तासां कार्या स्यादंशकल्पना ॥२५०॥ main
via surya_layout
9 [८. जातीनां षाडवौडुवविधि:] section_header
via surya_layout
10 ८९इति त्रिषष्टिरंशा ये तेषामेकैकशोंऽशताम् । main
via surya_layout
11 प्रकल्प्यापोह्यते प्राप्तं षाडवौडुवितं क्वचित् ॥२५१॥ main
via surya_layout
12 (॰वो?वौ) annotation_inline
parent ligne 11
via heuristic_markers
13 ॰पोद्यते annotation_inline
parent ligne 11
via heuristic_markers
14 [अनु॰ १३४] editorial_bracket
parent ligne 11
via heuristic_brackets
15 त्रिषष्टिरंशा ये उक्तास्तेषां मध्ये <sup>९०</sup>प्रत्येकमंशानाम् [अंशतां] editorial_bracket
parent ligne 11
via heuristic_brackets
16 परिकल्प्य annotation_inline
parent ligne 11
via heuristic_height
17 षाडवितत्वमौडुवितत्वं प्राप्तं क्वचिदिति जातिविषय: अपोह्यते । एतदेव स्फुटयति - main
via surya_layout
18 न्छते annotation_inline
parent ligne 17
via heuristic_height
19 अषाडवा निषादें ऽशे सित स्यात् षड्जमध्यमा । main
via surya_layout
20 गान्धारे च यतो लोपो नांशसंवादिनो मत: ॥२५२॥ main
via surya_layout
21 (तं?त:) annotation_inline
parent ligne 20
via heuristic_height
22 [अनु॰ १३५] editorial_bracket
parent ligne 20
via heuristic_brackets
23 अस्यार्थ: - निषादेंऽशे षड्जमध्या जातिरषाडवा कथम् ? षड्जग्रामे षाडविवधौ main
via surya_layout
24 गान्धारस्य लोपो नास्ति । गान्धारेंऽशे निषादेन अषाडवा बोद्धव्या अंशसंवादिनो main
via surya_layout
25 (संचा?संवा) annotation_inline
parent ligne 24
via heuristic_short
26 ...याः annotation_inline
parent ligne 24
via heuristic_height
27 लोपाभावात्। section_header
via surya_layout
28 कैशिकी रक्तगान्धारी गान्धारी चैव पञ्चमे । main
via surya_layout
29 तथा षाड्जी तु गान्धारे धैवते तदुदीच्यवा ॥ २५३॥ main
via surya_layout
30 ॰ता तदा॰ annotation_inline
parent ligne 29
via heuristic_markers

vol_II_p115 RIGHT — 27 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 213 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 [9. Dodhaka] table
via surya_layout
4 Having sung the (first) half, the latter half is comprised of a stretching of svaras. table
via surya_layout
5 (391) table
via surya_layout
6 [10. <i>Totaka</i>] table
via surya_layout
7 [11. <i>Vastu</i>] section_header
via surya_layout
8 Where there are pāṭas and tennas 16 and the rest is comprised of a main
via surya_layout
9 stretching (elaboration) of svaras, that is vastu<sup>17</sup> used in desī gītas as well as main
via surya_layout
10 in drama. annotation_inline
parent ligne 9
via heuristic_short
11 (392) main
via surya_layout
12 [12. Krauńcapada] section_header
via surya_layout
13 Krauñcapada is known to those proficient in gandharva as that which is main
via surya_layout
14 sung in pratitāla, being comprised of pada and svara. main
via surya_layout
15 (393) main
via surya_layout
16 [13. Haṁsapada] section_header
via surya_layout
17 Where there is one foot in Sainskṛta and the second (foot) is composed in main
via surya_layout
18 a regional (language) (and) which is sung with rhyme, that song is known main
via surya_layout
19 as hamsapada. annotation_inline
parent ligne 18
via heuristic_short
20 (394) main
via surya_layout
21 [14. Śukasārika] section_header
via surya_layout
22 That which is combined with <i>tāla</i> (and) <i>pada</i>, bedecked with <i>pada</i> (and) main
via surya_layout
23 pāṭa (and) comprised of question and answer, is said to be śukaśārika. 19. main
via surya_layout
24 (395) annotation_inline
parent ligne 23
via heuristic_short
25 That which is composed in the Karnāta language or is mixed (with other main
via surya_layout
26 languages) (and) is comprised of pada (text) embodying dialogue, is śukasārika. main
via surya_layout
27 (396) main
via surya_layout

vol_II_p091 LEFT — 32 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 programme. annotation_inline
parent ligne 4
via heuristic_height
2 BRHADDEŠĪ page_header
via surya_layout
3 164 page_number
via heuristic_pagenum
4 ऋषभांशा पञ्चमान्ता विज्ञेया षड्जदुर्बला । main
via surya_layout
5 প্লা annotation_inline
parent ligne 4
via heuristic_height
6 निषादकाकलीरूपा कर्तव्या सा तु नित्यशः॥ ९७॥ main
via surya_layout
7 साधारणकृता ह्येषा विभाषा गीतवेदिभि:। main
via surya_layout
8 ८७अन्थाली विश्रुता लोके कित्रराणां च वल्लभा ॥ ९८॥ main
via surya_layout
9 अमाली annotation_inline
parent ligne 8
via heuristic_height
10 उदाहरणम् - रीमापापाधाधाधाधापा धाधासापापापा धानिनिपा। पासापाधापापापा मरिमरि- main
via surya_layout
11 धाधापधपसाधाधापापा धधपधपापाधापा। पामारिरिसाधापापापा मपधममारिरिधाधपपाप। main
via surya_layout
12 मामाधपपापममरिरिमपापा धपापापधपधसासारिगरिधपापापा । अन्धाली। [७] editorial_bracket
parent ligne 11
via heuristic_brackets
13 अल्पर्षभा मध्यमांशा पञ्चमन्याससंयुता । main
via surya_layout
14 मध्यमांशाल्पऋपभा annotation_inline
parent ligne 13
via heuristic_height
15 मध्यधैवतसंवादो बाहुल्यं पञ्चमस्य तु ॥ main
via surya_layout
16 ॰वादस्तुल्यं स्यात् annotation_inline
parent ligne 15
via heuristic_markers
17 मध्यमः annotation_inline
parent ligne 15
via heuristic_height
18 ८८ सम्पूर्णा पञ्चमाच्चेयं भाषा तानोद्भवा भवेत् ॥ ९९॥ main
via surya_layout
19 सम्पूर्णपाड(वा) चेयं annotation_inline
parent ligne 18
via heuristic_height
20 उदाहरणम् - मामामगासारिरिनिसागरि । सानिनिगागागसानिपापा पासानिसासासानिसानि - main
via surya_layout
21 निधधनिनिसा। गरिसासासानिनिसाधानिपापा धानिनिगगसासासासासागासानीधामापापा । main
via surya_layout
22 तानोद्भवा। [८] editorial_bracket
parent ligne 21
via heuristic_brackets
23 त्रावणी पञ्चमन्यासा पञ्चमर्षभदुर्बला । main
via surya_layout
24 त्रापणी annotation_inline
parent ligne 23
via heuristic_height
25 द्विश्रुतीनां स्वरूपेण गमनं तत्प्रयोक्तृभि: ॥ १००॥ main
via surya_layout
26 तु annotation_inline
parent ligne 25
via heuristic_height
27 षड्जमध्यमबाहुल्यं पञ्चमर्षभयोस्तथा । main
via surya_layout
28 साधारणकृता होषा त्रावणी देशसम्भवा ८९॥१०१॥ main
via surya_layout
29 उदाहरणम् -सासासापापापा धाधाधाधानीनीनीसासानिधानिधाधारिसासा नीधानीधासाममरि main
via surya_layout
30 मारिमागागारिसा सनिपापापा निधानिसासनिसनिमधधसनिधामागामाधानीसासाधानीसामधा - main
via surya_layout
31 मागामाधानीसास। सससनिसासानिगासनिधामामाधारीसासा सधानीधापा । त्रावणी । [९] editorial_bracket
parent ligne 30
via heuristic_brackets
32 त्रापणी annotation_inline
parent ligne 30
via heuristic_height
174 lignes a valider — change uniquement les roles incorrects.