Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21009). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p097 LEFT — 33 lignes

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1 (vide) annotation_inline
parent ligne 4
via heuristic_height
2 176 page_number
via heuristic_pagenum
3 BRHADDEŚĪ page_header
via surya_layout
4 उदाहरणम् - धाधानिधासासानिधा धानिधाधाधापामागारिरिरिगामपापाधा main
via surya_layout
5 पगारिरिधमाधापा- annotation_inline
parent ligne 4
via heuristic_short
6 पाधा पामरिगामानी annotation_inline
parent ligne 4
via heuristic_height
7 धापाधाधा धामपाधापानिरिगरिसारिधा रिधारिधारिपाधाधाधाधानि। सासा- main
via surya_layout
8 প্ৰাণ annotation_inline
parent ligne 7
via heuristic_height
9 रिगागामसामपमाधाधा धापाधासानिधैवतधाधा । धैवतभूषिता । [३] editorial_bracket
parent ligne 7
via heuristic_brackets
10 विशाला पञ्चमांशा तु धैवतान्ता मनोहरा। main
via surya_layout
11 सुसम्पूर्णस्वरा होषा ११८ सञ्चार: सधयोर्हि च ॥ main
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12 शो धैवतस्तत: annotation_inline
parent ligne 11
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13 एषा भाषा तु विज्ञेया किन्नरैर्गीयते सदा ॥ १३०॥ main
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14 उदाहरणम् – पाधासासाधानी गासानिधाधा। पाधाधा। निसासानीधा पामागानिनिनिरिगामामा– main
via surya_layout
15 नीधानिसारिगारिसासानिधा रिगास निसानिधानि नीधापधधधपापामागारिरिधा- main
via surya_layout
16 गाममधा annotation_inline
parent ligne 15
via heuristic_height
17 रिरिममध्यमगमापापापा निधधधधपामाधा निसासासारिरिरिमममपमपापाधा नीसानीधापाधा- main
via surya_layout
18 धा पानिनिनिसासामधापाधानिधा । विशाला । [४] editorial_bracket
parent ligne 17
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19 एता याष्ट्रिकप्रोक्ता भित्रपञ्चमभाषा:। main
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20 भित्रप(ञ्च)मभाषा(:) annotation_inline
parent ligne 19
via heuristic_height
21 [९ अथ बोट्टरागे ] section_header
via surya_layout
22 पोट्ट annotation_inline
parent ligne 21
via heuristic_height
23 पञ्चमांशा मध्यमान्ता सम्पूर्णा मध्यमोज्ज्वला । main
via surya_layout
24 <sup>११९</sup>धैवतनिषादसञ्चारो दृश्यते <sup>१२०</sup>बहुल: सदा ॥ १३१॥ main
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25 ॰निपाद: annotation_inline
parent ligne 24
via heuristic_markers
26 एषा बङ्गालभाषा तु बोट्टरागे प्रगीयते । main
via surya_layout
27 (तु) annotation_inline
parent ligne 26
via heuristic_height
28 सर्वेषां मङ्गलानां च नायकैर्गीयते सदा ॥ main
via surya_layout
29 मङ्गल्या च प्रशस्ता च तेनासौ मङ्गला स्मृता ॥ १३२ ॥ unknown
via fallback
30 उदाहरणम् - पाधापाधामा धापामा गारिरिरिगमपा धासागासानिधापापामा । मङ्गला । [१] editorial_bracket
parent ligne 28
via heuristic_brackets
31 माङ्गाली annotation_inline
parent ligne 28
via heuristic_height
32 [१०. अथ मालवपञ्चमे] section_header
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33 ······<sup>१२१</sup>[ भाविनी ] table
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vol_I_p077 RIGHT — 41 lignes

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1 137 page_number
via heuristic_pagenum
2 PĂŢHA VIMARŚA page_header
via surya_layout
3 पञ्चमस्य च श्रृङ्गारो बीभत्सो धैवतस्य च । main
via surya_layout
4 करुणा च निषादस्य सप्तस्थानरसा नव ॥ annotation_inline
parent ligne 3
via heuristic_height
5 (Sam Mak II.1.47, 48) main
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6 It is notable that Santa rasa has been included here and bhayanaka has main
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7 been omitted; thus the number of rasas enumerated is only eight and not nine, main
via surya_layout
8 as stated in the last foot. main
via surya_layout
9 46. MS B reading as recorded by the ed. main
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10 Section V ( Grāma-mūrchanā ) section_header
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11 ग्रामो नाम विशिष्टश्रुतिकस्वरसमूहो मूर्छनात्मा main
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12 1. cf. annotation_inline
parent ligne 11
via heuristic_height
13 पूर्णापूर्णस्वभावस्वरगतग्रहाशादिविशेषसमूहरूपजातिसमूहश्च । main
via surya_layout
14 (Abhi Bhā on NŚ XXVIII, p. 42) main
via surya_layout
15 2. C.r. in S R I Sudhā, p. 102. main
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16 3. C.r. in S R I Sudhā, p. 101 has been accepted because 'vyavasthitaḥ' is an list_item
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17 adjectival form which is not matched by a noun that could be qualified by it, but list_item
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18 'vyavasthitih' is an abstract noun that fits the sentence. list_item
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19 4,5. C.r. in S R I Sudhā, p. 103. main
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20 6. This verse is not found in the text of Nā Ši. list_item
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21 7. C.r. in S R I Sudhä, p. 101. main
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22 8. P.t., modified according to C.r. in ibid. main
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23 9. C.r. in S R I Kalā, p. 99 in the name of Muni (Bharata), but this line is list_item
via surya_layout
24 not found in the text of NS. In P.t. this line has not been treated as a citation, list_item
via surya_layout
25 but as a part of the text, because quotation marks are not given. list_item
via surya_layout
26 10. This line forms part of the text of NS (XVIII, 5 ab). Hence it is treated main
via surya_layout
27 by us as a citation. main
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28 11. P.t. includes ' sadbhih' after 'suddhābhih', but that has no relevance to the list_item
via surya_layout
29 context and has, therefore, been omitted by us. list_item
via surya_layout
30 12. C.r. in S R I Sudhā, p. 105 adds the following half-verse, paraphrasing list_item
via surya_layout
31 the prose-portion regarding the etymology of mūrchanā - list_item
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32 मूर्खनामब्दनिष्यतिर्मुखं मोहे समुच्छये । main
via surya_layout
33 13, 14. C.r. in S R I Sudhā, p. 114. main
via surya_layout
34 15. P.t. adds 'tiryak' after 'svarāḥ', but that is redundant. list_item
via surya_layout
35 16. P.t. adds 'ürdhvā' after 'mā'. main
via surya_layout
36 17. P.t. मध्यमे तिर्यगूर्ध्वगा अपि स्वराः । main
via surya_layout
37 18. Hariņāśvā is the name found in NŚ, S R etc. 'Hariņāhvayā' is the form of main
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38 'hariṇāhvā' in the instrumental case; but this case is not relevant to the context. main
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39 The P.t. is utterly confused, mutilated and in disorder after this line upto the main
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40 end of Anu. 41; it has been reconstructed according to the context, mainly by main
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41 re-arranging the order. main
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vol_II_p022 RIGHT — 26 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 E. annotation_inline
parent ligne 4
via heuristic_height
2 27 page_number
via heuristic_pagenum
3 TRANSLATION page_header
via surya_layout
4 In gāndhārī, the two (svaras) that are not amśas viz. ṛṣabha, dhaivata are main
via surya_layout
5 always to be omitted respectively (for making ṣāḍava and auḍava forms). main
via surya_layout
6 Şadja and pañcama are to be known as the two apanyāsas. One should move main
via surya_layout
7 from dhaivata to ṛṣabha. In raktagāndhārī, almost everything is like this main
via surya_layout
8 (gãndhārī), but madhyama is apanyāsa. Dhaivata and niṣāda have to be main
via surya_layout
9 accorded abundant usage. Sañcāra (to and fro movement) is to be rendered main
via surya_layout
10 in this (jāti) between ṣaḍja and gāndhāra by the performers. main
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11 <math>(222-224)</math> annotation_inline
parent ligne 10
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12 Gāndhārodīcyavā is mostly similar to şadjodīcyavatī. Şadja and madhyama main
via surya_layout
13 are the two amsas and the auduvita (pentatonic) form is not desirable in it. main
via surya_layout
14 (225) annotation_inline
parent ligne 13
via heuristic_height
15 In madhyamā there are five amśas, excepting the two svaras composed of main
via surya_layout
16 two śrutis each (viz. gāndhāra-niṣāda). These two are omitted for (forming main
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17 the ṣāḍava and auḍuva) varieties respectively i.e. ṣāḍava is formed by main
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18 omitting gåndhåra and auduva by omitting gåndhåra-niṣāda. Şadja and main
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19 madhyama are abundant. main
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20 (226) annotation_inline
parent ligne 19
via heuristic_short
21 Madhyamodīcyavā is like gāndhārodīcyavā. It is always made of seven svaras; main
via surya_layout
22 pañcama is amsa in it. main
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23 (227) annotation_inline
parent ligne 22
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24 In pañcamī, ṛṣabha and pañcama have been said by the gurus to be aniśas. main
via surya_layout
25 These two alongwith niṣāda are apanyāsa and there is the sangati (concert) main
via surya_layout
26 between madhyama and ṛṣabha. Ṣaḍja, madhyama and gāndhāra are sparse. main
via surya_layout

vol_II_p155 RIGHT — 36 lignes

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1 <b>VIMARŠA</b> section_header
via surya_layout
2 (Annotations) main
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3 Chapter II section_header
via surya_layout
4 (Jātis) section_header
via surya_layout
5 1. The number 140 pertains to the modified varieties of jātis comprising main
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6 the complete, hexatonic and pentatonic formations of jātis in accordance main
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7 with each of the amsa svaras assigned to each of the eighteen jātis. This main
via surya_layout
8 number is computed as follows - main
via surya_layout
9 The total number of amsas in <math>18 \text{ jatis} = 63</math>. They generate 63 main
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10 complete varieties of jātis. Out of these 63, there are 16 amsas that do not main
via surya_layout
11 permit hexatonic formations. Hence <math>63 - 16 = 47</math>. Again there are <math>33 \text{ amsas}</math> main
via surya_layout
12 that do not permit pentatonic formations. Hence <math>63 - 33 = 30</math>. Thus <math>63 + 47</math> main
via surya_layout
13 <math>+30 = 140</math>. Our text gives details of some of these varieties in Anu. 147 - 163; main
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14 the treatment is incomplete because of a break in the text. main
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15 Abhi Bhā on NŚ XXVIII. 64, 65, p. 42 speaks of 147 varieties by main
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16 adding the śuddhā states of the seven jātis bearing svara-names. main
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17 2. Brahmā has been said here to be the original author of the number main
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18 of jātis in NS, from where we have taken the verse under reference. In NS, main
via surya_layout
19 Brahmā is the original creator of the Nāṭya-Veda. Šiva is said there to have main
via surya_layout
20 added only dance to theatre. As between Brahmā and Šiva, the former is said main
via surya_layout
21 to be responsible for all the elaboration based on vāk. The origin of all the main
via surya_layout
22 Vedas is also attributed to him. Siva has special relationship with the main
via surya_layout
23 movements of the body (anga). Jāti being the first formation of melodic main
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24 structure, its association with Brahmā is understandable because melody is main
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25 a manifestation of the tonal aspect of vāk. main
via surya_layout
26 Abhi Bhā explains the reference to Brahmā in the text of NS, main
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27 (XXVIII.39) by saying that 'apta-agama' i.e. the tradition handed down by main
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28 knowledgeable and trustworthy authorities cannot be wrong. The fact that main
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29 no less than Brahmā is the authority regarding the jātis lends a special main
via surya_layout
30 sanctity to this melodic abstraction that is striking on account of its main
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31 comprehensive sweep. main
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32 3. The literal meaning of 'vartayişyāmi' is "I shall use". Abhi explains list_item
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33 it as "I shall throw light on the forms of jātis retained in my mind through the list_item
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34 description of their ten lakṣaṇas, viz. graha, amśa, tāra, mandra etc. " (Vide list_item
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35 Abhi Bhā on NS XXVIII. 39, p.36). list_item
via surya_layout
36 4. The alteration in respect of amsa i.e using an amsa other than that list_item
via surya_layout

vol_I_p078 LEFT — 44 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 (vide) unknown
via fallback
2 138 page_number
via heuristic_pagenum
3 <b>BRHADDES!</b> page_header
via surya_layout
4 19. This sentence has been repeated in the MSS; the ed. has put it in list_item
via surya_layout
5 paranthesis with a sign of interrogation. list_item
via surya_layout
6 20. MS A reading as recorded by the ed. list_item
via surya_layout
7 21. Verses 102 and 103 are both in the āryā metre, but they have been list_item
via surya_layout
8 treated as prose in the P.t. list_item
via surya_layout
9 22. P.t. gives the first two sets of hexatonic tanas in the descending order like list_item
via surya_layout
10 ni-dha-pa-ma-ga-ri etc. These have been changed by us into the ascending order; list_item
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11 the crosses indicating the omitted svaras have also been added by us for the sake list_item
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12 of clarity. list_item
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13 23. cf. (a) ननु कथ मूर्छनातानयोर्भेदः प्रतिपादितः, उच्यते । list_item
via surya_layout
14 आरोहाबरोहक्रमयुक्तः स्वरसमुदायो मूर्छनेत्युच्यते । list_item
via surya_layout
15 तानस्तु आरोहक्रमेण भवतीति भेदः । list_item
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16 ( Saṃ S Sā, p. 18 ) main
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17 (b) यद्यपि मूर्छना एव शुद्धास्तानाः स्युरित्युक्तौ तानेष्वारोहावरोहत्व प्रतीयते, तथापि मतङ्गमतेनारोह एव main
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18 तान इति जेयम्। तथा च मतङ्गः —ननु कथ मूर्छनातानयोर्भेद ? उच्यते। आरोहावरोहक्रमयुक्तः स्वरसमुदायो main
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19 मुर्छनेत्युच्यते, तानस्त्वारोहण भवतीति भेदः । main
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20 ( Rā Vi, p. 31 ) main
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21 24. C.r. in S R I Sudhā, p. 114. list_item
via surya_layout
22 25. C.r. in Bha Ko, p. 502. list_item
via surya_layout
23 26. C.r. ( as in no. 24 ). list_item
via surya_layout
24 27. C.r. in Bha Ko, p. 502 adds 'bharatasya' in the beginning of the sentence. list_item
via surya_layout
25 28. C.r. in S R I Sudhā, p. 114 reads - list_item
via surya_layout
26 ननु कथ मूर्छनातानयोर्भेदः ? वूमः । main
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27 29. Portion added from Sam S Sa, p. 18; S R I Sudha, p. 114 and Ra Vi, p. list_item
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28 31. list_item
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29 30. P.t. modified on the basis of ibid. list_item
via surya_layout
30 31. P.t. adds 'svarasystih?' after this, but it is totally out of context. list_item
via surya_layout
31 32,33,34. Our reconstruction is based on S R I, 4. 74. list_item
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32 35. Our reconstruction is based on S. Raj II, 1.1.457. The chart illustrating list_item
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33 these tānas in S. Rāj I, p. 133 reads 'balabhṛt' and 'nāgayakşa'; S R I,4.76 reads list_item
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34 balabhinnāgapakṣakaḥ. list_item
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35 36,37,38. Our reconstruction is based on S R I, 4.77. list_item
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36 39. S R I, 4.77. list_item
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37 40,41,42. Our reconstruction is based on S R I, 4.79. list_item
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38 43. ibid., verse 80. list_item
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39 44. Reconstruction based on S R I, 4.82 and S. Rāj II, 1.1.465. list_item
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40 45,46. Reconstruction based on S R I, 4. 83 and S. Rāj II, 1.1.467. list_item
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41 47. Reading in S R I, 4.84 and S. Rāj II, 1.1.468. list_item
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42 48. ibid. list_item
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43 49. Reconstruction based on ibid. list_item
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44 50. Reconstruction based on S R I, 4.85 and S. Rāj II, 1.1.469. list_item
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180 lignes a valider — change uniquement les roles incorrects.