Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21084). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p026 LEFT — 30 lignes

page vol_II_p026 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŠĪ page_header
via surya_layout
2 34 page_number
via heuristic_pagenum
3 पूर्वरङ्गे कृते शुद्धा[:] कर्तव्या गीतयोक्तृभि:। editorial_bracket
parent ligne 4
via heuristic_brackets
4 आसारितपाणिकादौ ततो जात्यंशकल्पनम् ॥२४९॥ main
via surya_layout
5 र्गद annotation_inline
parent ligne 4
via heuristic_height
6 <b>ल्कं</b> वा॰ annotation_inline
parent ligne 4
via heuristic_markers
7 स्वराणामङ्गहारैर्यत एवासारितक्रमै:। main
via surya_layout
8 वर्धमानपदे तासां कार्या स्यादंशकल्पना ॥२५०॥ main
via surya_layout
9 [८. जातीनां षाडवौडुवविधि:] section_header
via surya_layout
10 ८९इति त्रिषष्टिरंशा ये तेषामेकैकशोंऽशताम् । main
via surya_layout
11 प्रकल्प्यापोह्यते प्राप्तं षाडवौडुवितं क्वचित् ॥२५१॥ main
via surya_layout
12 (॰वो?वौ) annotation_inline
parent ligne 11
via heuristic_markers
13 ॰पोद्यते annotation_inline
parent ligne 11
via heuristic_markers
14 [अनु॰ १३४] editorial_bracket
parent ligne 11
via heuristic_brackets
15 त्रिषष्टिरंशा ये उक्तास्तेषां मध्ये <sup>९०</sup>प्रत्येकमंशानाम् [अंशतां] editorial_bracket
parent ligne 11
via heuristic_brackets
16 परिकल्प्य annotation_inline
parent ligne 11
via heuristic_height
17 षाडवितत्वमौडुवितत्वं प्राप्तं क्वचिदिति जातिविषय: अपोह्यते । एतदेव स्फुटयति - main
via surya_layout
18 न्छते annotation_inline
parent ligne 17
via heuristic_height
19 अषाडवा निषादें ऽशे सित स्यात् षड्जमध्यमा । main
via surya_layout
20 गान्धारे च यतो लोपो नांशसंवादिनो मत: ॥२५२॥ main
via surya_layout
21 (तं?त:) annotation_inline
parent ligne 20
via heuristic_height
22 [अनु॰ १३५] editorial_bracket
parent ligne 20
via heuristic_brackets
23 अस्यार्थ: - निषादेंऽशे षड्जमध्या जातिरषाडवा कथम् ? षड्जग्रामे षाडविवधौ main
via surya_layout
24 गान्धारस्य लोपो नास्ति । गान्धारेंऽशे निषादेन अषाडवा बोद्धव्या अंशसंवादिनो main
via surya_layout
25 (संचा?संवा) annotation_inline
parent ligne 24
via heuristic_short
26 ...याः annotation_inline
parent ligne 24
via heuristic_height
27 लोपाभावात्। section_header
via surya_layout
28 कैशिकी रक्तगान्धारी गान्धारी चैव पञ्चमे । main
via surya_layout
29 तथा षाड्जी तु गान्धारे धैवते तदुदीच्यवा ॥ २५३॥ main
via surya_layout
30 ॰ता तदा॰ annotation_inline
parent ligne 29
via heuristic_markers

vol_II_p058 RIGHT — 35 lignes

page vol_II_p058 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 99 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 [Jāti-bhinna] section_header
via surya_layout
4 Now he (the author) has spoken of the description of jāti-bhinna - main
via surya_layout
5 The amśa of jātis should be established and so should be the sparse and the main
via surya_layout
6 abundant. Sparseness and abundance come about on account of sparse and main
via surya_layout
7 abundant usage. Jāti-bhinnais so called, formed as it is with sūkṣma, atisūkṣma main
via surya_layout
8 (short and very short in time) and curved (phrases).<sup>50</sup> main
via surya_layout
9 (308) annotation_inline
parent ligne 8
via heuristic_height
10 [Anu. 178] section_header
via surya_layout
11 This means-śuddhakaiśika madhyamais born of kaiśiki and ṣadjamadhyamā jā ūs. main
via surya_layout
12 Bhinnakaisikamadhyama, on the other hand, is jāti-bhinna on account of being main
via surya_layout
13 born of the sadjamadhyamā jāti,51 the taking up of its (jāti's) amsaand taking up main
via surya_layout
14 of the sthāyin varņa and is formed with sūkṣma and atisūkṣma (short and very short main
via surya_layout
15 in time) phrases, this is the import. Its description is thus - main
via surya_layout
16 [3. Bhinnakaisikamadhyama] section_header
via surya_layout
17 Bhinnakaisikamadhyamacomes of ṣadjamadhyamā jāti, has ṣadja as its ainśa, main
via surya_layout
18 <math>madhyama</math> as its <math>ny\bar{a}sa</math> and is (endowed) with <math>mandra</math> (low) <math>gamakas^{52} main
via surya_layout
19 (309) annotation_inline
parent ligne 18
via heuristic_height
20 [Anu. 179] editorial_bracket
parent ligne 18
via heuristic_brackets
21 This means-bhinnakaisikamadhyama is related to şadjagrāma on account main
via surya_layout
22 of being born of şadjamadhyamā jāti. Şadja is its graha and ainša. Madhyama main
via surya_layout
23 is the nyāsa. It has mandra (low) gamakas. Niṣāda is kākalī here and this (rāga) main
via surya_layout
24 is complete. It is used in the context of dānavīra i.e. heroism in charity. 53 main
via surya_layout
25 Vīra, raudra and the like are the rasas. The mūrchanā beginning with ṣaḍja main
via surya_layout
26 obtains. Sañcārin is the varņa. Prasannādi is the alankāra. The kalā is formed main
via surya_layout
27 in the dakṣiṇa (mārga), the kalā obtains in the vṛtti (mārga) and the kalā main
via surya_layout
28 prevails in the citra (mārga). A tāla like caccatpuța obtains in the songs main
via surya_layout
29 comprised of svara and pada. main
via surya_layout
30 [Śuddhabhinna] section_header
via surya_layout
31 Now he (the author) has spoken of the definition of śuddhabhinna- main
via surya_layout
32 (The rāga) that bedecks itself with its own jāti (from which it is born) and main
via surya_layout
33 kula (family), leaving the other jāti and taking up (the qualities of) its own main
via surya_layout
34 family, is called <i>śuddhabhinna</i>. main
via surya_layout
35 (310) annotation_inline
parent ligne 34
via heuristic_height

vol_I_p049 LEFT — 33 lignes

page vol_I_p049 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 80 page_number
via heuristic_pagenum
2 <b>BRHADDEŚ</b>I page_header
via surya_layout
3 व्युत्क्रमाः पञ्च।गरिस गसरि रिगस [ रिसग ] सगरि इति व्युत्क्रमेण editorial_bracket
parent ligne 5
via heuristic_brackets
4 रिगस गसरि annotation_inline
parent ligne 5
via heuristic_height
5 क्टतानाः पञ्च। तदेवं गान्धारस्य षट् तानाः। main
via surya_layout
6 ुञ्चम (?) annotation_inline
parent ligne 5
via heuristic_height
7 एवं मध्यमस्य सरिगमेत्येकः क्रमः। मगरिसेत्येवमादयस्त्रयो- main
via surya_layout
8 ्रयो- - annotation_inline
parent ligne 7
via heuristic_height
9 विंशतिरुत्क्रमाः। तद्यथा—ब्ध्मगरिस, मगसरि, मरिगस, मरिसग, मसगरि, main
via surya_layout
10 मसरिग इति मध्यमपूर्वाः षट् तानाः व्युत्क्रमकृताः। एवं गान्धारर्षभषङ्जानां main
via surya_layout
11 प्रत्येकं षट् ताना भवन्ति मिलित्वा चतुर्विशतिर्भवन्ति। main
via surya_layout
12 एवं पञ्चमस्य सरिगमपेत्येक एव क्रमः। पमगरिसेत्या- main
via surya_layout
13 दिव्युत्क्रमकूटतानानां शतमेकोनविंशतिर्भवन्ति। तद्यथा— सरिगमप, पमगरिस। main
via surya_layout
14 पमगरिसानां प्रत्येकं चतुर्विंशतिर्भवन्ति, मिलित्वा विंशत्यधिकं शतं main
via surya_layout
15 भवति। एवं धैवतस्य सरिगमपधेत्येकः क्रमः। धपमगरिसेति व्युत्क्रमः। main
via surya_layout
16 धपमगरिसानां प्रत्येकं विंशत्यधिकं [ शतं ] भवति, editorial_bracket
parent ligne 15
via heuristic_brackets
17 मिलित्वा annotation_inline
parent ligne 15
via heuristic_height
18 सप्तशतानि विंशत्यधिकानि भवन्ति। एवं निषादस्यापि सरिगमपधनीत्येकः main
via surya_layout
19 क्रमः। निधपमगरिसेति व्युत्क्रमः। निधपमगरिसानां प्रत्येकं सप्तशतानि main
via surya_layout
20 विंशत्यधिकानि भवन्ति, मिलित्वा पञ्चसहस्राणि चत्वारिशच्च भवन्ति। main
via surya_layout
21 . अनु₀ ५९ ो editorial_bracket
parent ligne 20
via heuristic_brackets
22 तदेवमेतेषां स्वराणां तानविधानं षट्षष्टितन्त्र्यां शततन्त्र्यां चोपलभ्यते। main
via surya_layout
23 ुन् annotation_inline
parent ligne 22
via heuristic_height
24 ुना annotation_inline
parent ligne 22
via heuristic_height
25 तयोः स्वमानानि मध्यमादीनि । main
via surya_layout
26 ुभावा ऋ (२म) ना annotation_inline
parent ligne 25
via heuristic_height
27 ( तत्र ) कूटतानभेदप्रदर्शनमिह न कृतमितप्रसङ्गनिवृत्त्यर्थम् । एतेनैव main
via surya_layout
28 क्रमेण बुद्धिमद्भिः स्वयमेव लक्षणीयमिति। main
via surya_layout
29 [ अनु<sub>0</sub> ६० ] editorial_bracket
parent ligne 28
via heuristic_brackets
30 87 तदेषां तानानां प्रयोजनं 88 [ स्थान- ] प्राप्त्यर्थमुक्तम् 89स्थानानि editorial_bracket
parent ligne 28
via heuristic_brackets
31 त्रीण्युक्तानि काकुविधौ, व्यस्तानि षट्षष्टिं विद्या [न्] मन्द्रादिसिद्धये। editorial_bracket
parent ligne 28
via heuristic_brackets
32 ुरुविधो annotation_inline
parent ligne 28
via heuristic_height
33 स्यू annotation_inline
parent ligne 28
via heuristic_height

vol_I_p023 LEFT — 31 lignes

page vol_I_p023 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 28 page_number
via heuristic_pagenum
2 BRHADDESI page_header
via surya_layout
3 किमत्र कारणम् ? उच्यते - ग्रामद्वयेऽप्यन्तरमूर्छना-प्रतिपादनार्थम्, यद्वा main
via surya_layout
4 ग्रामद्वयेऽपि षड्जमध्यमस्वरौ ग्रामण्यौ भवतः। अन्यस्वरास्तदग्रेसरा main
via surya_layout
5 ₀मध्यपरौ annotation_inline
parent ligne 4
via heuristic_markers
6 इति॥ main
via surya_layout
7 इति तावन्भया प्रोक्ताः श्रुतयो ग्रामसंश्रिताः ॥५२॥ main
via surya_layout
8 ॥ इति श्रुतिप्रकरणम् ॥ editorial_bracket
parent ligne 7
via heuristic_brackets
9 IV [स्वर-प्रकरणम् ] section_header
via surya_layout
10 [ तत्र स्वरलक्षणम् ] section_header
via surya_layout
11 इदानी सम्प्रवक्ष्यामि स्वराणां च विनिश्चयम्। main
via surya_layout
12 तत्रादौ स्वरशब्दस्य व्युत्पत्तिरिह कथ्यते।।५३॥ main
via surya_layout
13 राजृ दीप्ताविति धातोः स्वशब्दपूर्वकस्य च। main
via surya_layout
14 •वस्प<sup>1</sup> annotation_inline
parent ligne 13
via heuristic_height
15 स्वयं यो राजते यस्मात् तस्मादेष स्वरः स्मृतः॥५४॥ main
via surya_layout
16 <del>2हि</del> annotation_inline
parent ligne 15
via heuristic_short
17 ेतस्मात् स्वर इति main
via surya_layout
18 । अनु. १५ । section_header
via surya_layout
19 ननु स्वर इति किम् ? उच्यते - रागजनको ध्वनिः स्वर इति। main
via surya_layout
20 तथा चाह कोहलः - annotation_inline
parent ligne 19
via heuristic_short
21 "आत्मेच्छया महीतलाद् वायुरुद्यविधार्यते। main
via surya_layout
22 ∘च्या₊⁴ annotation_inline
parent ligne 21
via heuristic_height
23 हि unknown
via fallback
24 ⁵नाभि₃ annotation_inline
parent ligne 21
via heuristic_height
25 नाडीभित्तौ तथाऽऽकाशे ध्वनी॰ रक्तः स्वरः स्मृतः॥" annotation_inline
parent ligne 21
via heuristic_markers
26 नि annotation_inline
parent ligne 21
via heuristic_height
27 [ अनु. १६ ] section_header
via surya_layout
28 ननु स्वर एवं स्यादेकोऽनेको वा, व्यापकोऽव्यापको main
via surya_layout
29 वा, नित्योऽनित्यो वा स्यात् । अत्रोच्यते - एकोऽनेको main
via surya_layout
30 व्यापको नित्यश्चेति। तत्र निष्कलरूपेणैकः स्वरः main
via surya_layout
31 षइजादिरूपेणानेकः स्वरः। main
via surya_layout

vol_I_p034 RIGHT — 35 lignes

page vol_I_p034 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 51 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 V (the Section on Grāma-mūrchanā) section_header
via surya_layout
4 [The treatment of grama] section_header
via surya_layout
5 (Anu. 30) annotation_inline
parent ligne 4
via heuristic_height
6 Then, what is spoken of by the word grāma? How many grāmas are there? main
via surya_layout
7 From where is grāma born? And what is its objective? main
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8 (84) annotation_inline
parent ligne 7
via heuristic_height
9 It is being answered. annotation_inline
parent ligne 7
via heuristic_height
10 The two grāmas stand for a group! composed of svara, śruti and the like. main
via surya_layout
11 (85) annotation_inline
parent ligne 10
via heuristic_height
12 Just as all members of families live together, (similarly) grāma? is known as main
via surya_layout
13 (86) annotation_inline
parent ligne 12
via heuristic_height
14 that by all the people where there is an abiding settlement. main
via surya_layout
15 Two grāmas named şadja and madhyama are definitely well-known. Nārada main
via surya_layout
16 speaks of gandhara (grama)3, but that is not 'sung' (used) by the mortals. main
via surya_layout
17 (87) annotation_inline
parent ligne 16
via heuristic_height
18 ٠ page_number
via heuristic_pagenum
19 Şvaras are born of Sāmaveda, grāma is born of svaras, and these (grāmas) are main
via surya_layout
20 known to be two5 characterised by (the names) şadja and madhyama. main
via surya_layout
21 (88) annotation_inline
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22 (Anu. 31) annotation_inline
parent ligne 20
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23 The objective is thus - the systematisation<sup>6</sup> of svara, śruti, mūrchanā, tāna, jāti main
via surya_layout
24 (and) rāga is indeed the objective. main
via surya_layout
25 (Anu. 32) annotation_inline
parent ligne 24
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26 But why are the gramas named after the svaras sadja and madhyama? It is main
via surya_layout
27 being answered. Because of (their) uncommonness the grāmas are named after main
via surya_layout
28 them. And the uncommonness is on account of their being born of devakula? main
via surya_layout
29 (the community of gods). main
via surya_layout
30 The same has been said by Nārada - main
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31 "Ṣadja, gāndhāra" and madhyama are born of devakula. Brahmā, Viṣṇu and main
via surya_layout
32 Maheśvara should be known as their presiding deities." main
via surya_layout
33 Out of the two grāmas which one is known to be prominent? From the main
via surya_layout
34 statement by the muni (Bharata?), the prominence of şadja-(grāma)9 is known. main
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35 (89) annotation_inline
parent ligne 34
via heuristic_height
164 lignes a valider — change uniquement les roles incorrects.