Calibration 2g.6

Role	Definition	Exemple Brihaddesi
main	Vers principal du texte (le contenu canonique de l'ouvrage)	धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inline	Commentaire interligne en petits caracteres (variante manuscrite, glose)	मत्सरी / अङ्धी / ₹क
editorial_bracket	Ajout editorial entre crochets [...] OU note avec marqueur ° / ॰	[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnote	Note de bas de page (au bas de la page, separee du texte)	<sup>१३५</sup>षाडवा:
page_header	En-tete de page (titre du livre, en haut)	BRHADDESI
page_footer	Pied de page (texte au bas, sous le contenu)	(texte de pied de page)
page_number	Juste le numero de page, isole (en haut ou en bas)	181 / 70 / 46
section_header	Titre d'une section ou sous-section dans la page	[२. आर्षभी]
caption	Legende d'une figure ou tableau	Fig. 1 : svaramaṇḍala
list_item	Item d'une liste enumere	1. ... 2. ... 3. ...
table	Ligne d'un tableau de donnees	(colonnes alignees)
verse_number	Numero de verset isole (souvent entre dandas)	॥१९०॥ / ॥७८॥
unknown	Non classe (l'algo n'a pas su decider)	—

5 demi-pages random (seed 21111). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p099 RIGHT — 45 lignes

L#	Texte OCR	Role auto
1	181	page_number via heuristic_pagenum
2	VIMARŚA	page_header via surya_layout
3	is also used. This is how the distinction brought about by mandra and tara could be	main via surya_layout
4	understood. Abhi Bhā on NŚ XXVII, p. 27 also seems to support this view.	main via surya_layout
5	48. 'Sukha' has been translated here as convenience or it could be rendered	main via surya_layout
6	as facility. The facility of the performer and listener is said here to be the	main via surya_layout
7	objective of the distinction between mūrchanā and tāna. NŠ and Abhi Bhā have	main via surya_layout
8	the reading 'nānātva' which means variety of mūrchanā and tāna, but since our	main via surya_layout
9	author has tried to distinguish between murchana and tana, we have accepted	main via surya_layout
10	the reading anyatvam which means distinction (see note 78 under textual notes	main via surya_layout
11	on the section ). In NS mūrchanā-tāna is also a compound name for the 84	main via surya_layout
12	tānas. BṛD does not use this compound and emphasises the distinction between	main via surya_layout
13	the two; viz. mūrchanā and tāna.	main via surya_layout
14	Brahaspati has commented on the reading 'variety' ( nānātvam ) of NŠ and	main via surya_layout
15	said that the variety of murchana and tana accords facility to the performer by	main via surya_layout
16	making possible the use of three sthanas (registers) and also the omission of	main via surya_layout
17	svaras (according to a specific system as embodied in the 84 tanas). The	main via surya_layout
18	distinction between murchana and tana brought out in the reading accepted by	main via surya_layout
19	us could be construed to mean that mūrchanā as a complete scale in ascending	main via surya_layout
20	and descending establishes the three sthanas and tana (involving omission)	main via surya_layout
21	establishes a specific pattern in ascent. It is interesting to note that even today	main via surya_layout
22	omission of one or two svaras is very effective in the ascent in all those ragas	main via surya_layout
23	that involve omission in ascent and use the omitted svaras in descent. ( see	main via surya_layout
24	glossary)	main via surya_layout
25	49. Since specific omissions are prescribed for the two grāmas, tāna the result	list_item via surya_layout
26	of this specific omission could be said to be the distinguishing feature between	list_item via surya_layout
27	the jātis and rāgas of one grāma and the other.	list_item via surya_layout
28	50. This applies to kūļa-tāna where permutation and combination is involved and	list_item via surya_layout
29	definite numbering of each variety is effected. Retrieving the number of a given tana	list_item via surya_layout
30	(arrangement of a given number of svaras) and retrieving the form of a tana whose	list_item via surya_layout
31	number alone is given is known as uddista and nasta respectively. (see glossary)	list_item via surya_layout
32	51, 52. The word tāna-prayoga is being used here to convey two things—in	list_item via surya_layout
33	the first instance the number of tanas (permutation of a given number of	list_item via surya_layout
34	svaras ) is implied and in the second instance the number of svaras constituting	list_item via surya_layout
35	the specific tāna (combination of svaras) is implied.	list_item via surya_layout
36	53, 54, 55 & 56. Krama is a combination of svaras where the original order	list_item via surya_layout
37	remains intact and uthrama is a permutation where the original order is	list_item via surya_layout
38	changed. The method of obtaining the number of kramas and utkramas of a	list_item via surya_layout
39	given-number of svaras is like this—multiply the earlier numbers of a given	list_item via surya_layout
40	number, without leaving any number in-between. For example if the number of	list_item via surya_layout
41	svaras is six, <math>1 \times 2 \times 3 \times 4 \times 5 \times 6 = 720</math> would be the number of kramas and	list_item via surya_layout
42	uthramas taken together; the last number of this series viz. 6 is the number of	list_item via surya_layout
43	kramas and the remainder viz. 714 is the number of utkramas.	list_item via surya_layout
44	57. 'Māna' could stand here for the measure (length, breadth and the like) of the	list_item via surya_layout
45	viņā concerned. For example, kinnarī, the viņā with frets has been described in SRVI,	list_item via surya_layout

vol_I_p027 RIGHT — 28 lignes

L#	Texte OCR	Role auto
1	37	page_number via heuristic_pagenum
2	TRANSLATION	page_header via surya_layout
3	(Anu. 23)	main via surya_layout
4	Anuvāditva (the state of being anuvādin) occurs by the state of being one	main via surya_layout
5	śruti less<sup>41</sup> (i.e. pairs of svaras where one of the constituents is less than the other	main via surya_layout
6	by one śruti are anuvādins). But what is that anuvāditva?	main via surya_layout
7	The expositorhood of the ragatva of raga brought about by the samvadin is	main via surya_layout
8	indeed anuvāditva.	annotation_inline parent ligne 7 via heuristic_short
9	The anuvādi-maņdala is thus -	main via surya_layout
10	Sa	annotation_inline parent ligne 9 via heuristic_height
11	Ň	annotation_inline parent ligne 9 via heuristic_height
12	ni	annotation_inline parent ligne 9 via heuristic_height
13	ga	annotation_inline parent ligne 9 via heuristic_height
14	dha	annotation_inline parent ligne 9 via heuristic_height
15	ma	annotation_inline parent ligne 9 via heuristic_height
16	pa	annotation_inline parent ligne 9 via heuristic_height
17	Thus ends the anuvādi-maṇḍala. [in ṣaḍjagrāma]	caption via surya_layout
18	(Anu. 24)	main via surya_layout
19	The use<sup>42</sup> of anuvadins is thus - şadja in the place of ṛṣabha and ṛṣabha in the	main via surya_layout
20	place of şadja, remaining in its own form, does not destroy jāti or rāga.	main via surya_layout
21	Dhaivata, being used in the place of pañcama and pañcama being used in the	main via surya_layout
22	place of dhaivata may not become the destroyer of jāti and rāga. Dhaivata being	main via surya_layout
23	used in the place of şadja and şadja being used in the place of dhaivata does not	main via surya_layout
24	become the destroyer of jāti and rāga. Rṣabha being used in the place of pañcama	main via surya_layout
25	and pañcama being used in the place of rṣabha does not destroy jāti and rāga.	main via surya_layout
26	Rṣabha in the place of madhyama and madhyama in the place of ṛṣabha;	main via surya_layout
27	similarly, madhyama being used in the place of dhaivata and dhaivata in the place	main via surya_layout
28	of madhyama does not destroy jāti and rāga.	main via surya_layout

vol_II_p065 LEFT — 28 lignes

L#	Texte OCR	Role auto
1	BRHADDEŚÏ	page_header via surya_layout
2	112	page_number via heuristic_pagenum
3	[५. बोट्टरागः]	section_header via surya_layout
4	स्यात् षड्जमध्यमाजाते: पञ्चम्याश्च विनिर्गत: ।	main via surya_layout
5	बोट्टरागश्च विज्ञेय: पञ्चमांशोऽन्तमध्यम: ॥३२४॥	main via surya_layout
6	पञ्चमोंऽशो( ऽन्त)मध्यमः	annotation_inline parent ligne 5 via heuristic_height
7	[अनुः १९६]	section_header via surya_layout
8	[अस्यार्थ:-]बोट्टराग: षड्जग्रामसम्बन्ध:<sup>७७</sup>षड्जमध्यमापञ्चमीजात्योर्जातत्वात्।	editorial_bracket parent ligne 7 via heuristic_brackets
9	यद्यप्युभयग्रामसम्भूतजातिद्वयसमुत्पन्नः,तथापि पञ्चमस्य<sup>७८</sup>चतुंःश्रुतिकत्वात् षड्जग्रामसम्बन्धः।	main via surya_layout
10	पञ्चमो ग्रहोंऽशश्च । मध्यमो न्यास: । निषादगान्धारयोरल्पत्वम्<sup>७९</sup>। निषादोऽत्र काकली ।	main via surya_layout
11	पूर्णस्वरश्चायम्। उत्सवे चास्य विनियोगः। शान्तादिको रसः। पञ्चमादिमूर्छना । आरोही वर्णः ।	main via surya_layout
12	प्रसन्नान्तोऽलङ्कारः। दक्षिणे कला, वार्तिक कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादितालः ।	main via surya_layout
13	[६. हिन्दोल:]	section_header via surya_layout
14	षड्जांशन्याससंयुक्तो धैवतर्षभवर्जित:।	main via surya_layout
15	धैवत्यार्षभिकात्यक्तो हिन्दोल: प्रेक्षणे भवेत् ॥ ३२५॥	main via surya_layout
16	र्व्य(भी?भिका)॰	annotation_inline parent ligne 15 via heuristic_markers
17	[अनु॰ १९७]	section_header via surya_layout
18	[अस्यार्थ: -] हिन्दोलको मध्यमग्रामसम्बन्ध: । <sup>८</sup>°[ननु] धैवत्यार्षभीरहितोभय-	editorial_bracket parent ligne 17 via heuristic_brackets
19	रहित:।उभय	annotation_inline parent ligne 17 via heuristic_height
20	ग्रामसम्बन्ध्यशेषस्वराख्यजातिसमुत्पत्रत्वादुभयग्रामिकत्वमेव युक्तम् ,कथं मध्यमग्रामाश्रित इति?	main via surya_layout
21	ग्रामसम्बन्धः	annotation_inline parent ligne 20 via heuristic_height
22	धैवतर्षभहीनत्वान्मध्यमग्रामसम्बन्ध एव, ८१भरतकोहलादिभिराचार्यै:	main via surya_layout
23	षड्जग्रामे	annotation_inline parent ligne 22 via heuristic_short
24	॰भी(ही)क	annotation_inline parent ligne 22 via heuristic_markers
25	धैवतर्षभलोपस्यानिष्टत्वात् । केचित् षड्जग्रामाश्रित एवायमिति मन्यन्ते चतुः-श्रुतिकस्य	main via surya_layout
26	पञ्चमस्यात्रोपलम्भात् । धैवतस्य चानाशित्वं तानविषयमेव द्रष्टव्यं न सर्वत्रेति । एतच्चायुक्तम् । एवं	main via surya_layout
27	हि सित ग्राममूर्छनाभेदो न स्यादिति ।	main via surya_layout
28	(छ)	annotation_inline parent ligne 27 via heuristic_height

vol_II_p005 RIGHT — 117 lignes

L#	Texte OCR	Role auto
1	- -	annotation_inline via heuristic_height
2	CONTENTS	table via surya_layout
3	χi	table via surya_layout
4	Madhyamadchā	table via surya_layout
5	147	page_number via heuristic_pagenum
6	XV.	table via surya_layout
7	Gàndhàrapañcami	table via surya_layout
8	xvi.	table via surya_layout
9	147	page_number via heuristic_pagenum
10	Vibhāṣāof ţakka rāga	table via surya_layout
11	149	page_number via heuristic_pagenum
12	2.Bhāṣās in mālavakaišika	table via surya_layout
13	149	page_number via heuristic_pagenum
14	i.	table via surya_layout
15	Suddhā	table via surya_layout
16	149	page_number via heuristic_pagenum
17	100	page_number via heuristic_pagenum
18	ii.	table via surya_layout
19	Ardhavesari	table via surya_layout
20	151	page_number via heuristic_pagenum
21	iii.	table via surya_layout
22	Harşapüri	table via surya_layout
23	151	page_number via heuristic_pagenum
24	Māṅgālī	table via surya_layout
25	iv.	table via surya_layout
26	151	page_number via heuristic_pagenum
27	Saindhavī	table via surya_layout
28	151	page_number via heuristic_pagenum
29	٧.	table via surya_layout
30	Äbhūrī	table via surya_layout
31	vi.	table via surya_layout
32	153	page_number via heuristic_pagenum
33	vii.	table via surya_layout
34	Khañjanî	table via surya_layout
35	153	page_number via heuristic_pagenum
36	Gürjari	table via surya_layout
37	viii.	table via surya_layout
38	153	page_number via heuristic_pagenum
39	3.Bhāṣāsin kakubha	table via surya_layout
40	155	page_number via heuristic_pagenum
41	Kāmbojā	table via surya_layout
42	155	page_number via heuristic_pagenum
43	1.	table via surya_layout
44	Madhyamagrāmikā	table via surya_layout
45	ii.	table via surya_layout
46	155	page_number via heuristic_pagenum
47	iii.	table via surya_layout
48	Sātavāhinī	table via surya_layout
49	155	page_number via heuristic_pagenum
50	Bhogavardhani	table via surya_layout
51	iv.	table via surya_layout
52	155	page_number via heuristic_pagenum
53	Madhukari	table via surya_layout
54	157	page_number via heuristic_pagenum
55	v.	table via surya_layout
56	Śakamiśritā	table via surya_layout
57	vi.	table via surya_layout
58	157	page_number via heuristic_pagenum
59	vii.	table via surya_layout
60	Bhinnapañcamī	table via surya_layout
61	157	page_number via heuristic_pagenum
62	4.Bhāṣāsin hindolaka	table via surya_layout
63	159	page_number via heuristic_pagenum
64	Vesui	table via surya_layout
65	159	page_number via heuristic_pagenum
66	i.	table via surya_layout
67	ii.	table via surya_layout
68	Prathamamañjari	table via surya_layout
69	159	page_number via heuristic_pagenum
70	iii.	table via surya_layout
71	159	page_number via heuristic_pagenum
72	Chevāţī	table via surya_layout
73	Şadjamadhyamā	table via surya_layout
74	161	page_number via heuristic_pagenum
75	iv.	table via surya_layout
76	Madhuri	table via surya_layout
77	161	page_number via heuristic_pagenum
78	٧.	table via surya_layout
79	5.Bhāṣāsin pañcama	table via surya_layout
80	161	page_number via heuristic_pagenum
81	Ābhīrī	table via surya_layout
82	i.	table via surya_layout
83	161	page_number via heuristic_pagenum
84	ii.	table via surya_layout
85	Bhāvinī	table via surya_layout
86	161	page_number via heuristic_pagenum
87	1	page_number via heuristic_pagenum
88	iii.	table via surya_layout
89	Mängäli	table via surya_layout
90	163	page_number via heuristic_pagenum
91	Saindhavi	table via surya_layout
92	163	page_number via heuristic_pagenum
93	iv.	table via surya_layout
94	163	page_number via heuristic_pagenum
95	Gürjari	table via surya_layout
96	٧.	table via surya_layout
97	163	page_number via heuristic_pagenum
98	Dākṣiṇātyā	table via surya_layout
99	vi.	table via surya_layout
100	vii.	table via surya_layout
101	Andhālī	table via surya_layout
102	165	page_number via heuristic_pagenum
103	viii.	table via surya_layout
104	Tänodbhavā	table via surya_layout
105	165	page_number via heuristic_pagenum
106	165	page_number via heuristic_pagenum
107	Trāvaņī	table via surya_layout
108	ix.	table via surya_layout
109	167	page_number via heuristic_pagenum
110	Kaiśikī	table via surya_layout
111	X.	table via surya_layout
112	6.Bhāṣāsin bhinnaṣadja	table via surya_layout
113	167	page_number via heuristic_pagenum
114	Šuddhā	table via surya_layout
115	167	page_number via heuristic_pagenum
116	i.	table via surya_layout
117	(vide)	unknown via fallback

vol_II_p075 LEFT — 29 lignes

L#	Texte OCR	Role auto
1	BRHADDEŚĪ	page_header via surya_layout
2	132	page_number via heuristic_pagenum
3	अहं ते कथियध्यामि सर्वं तत्त्वेन लक्षणम् ।	main via surya_layout
4	पूर्वं ग्रामह्रयं प्रोक्तं ग्रामरागास्तदुद्भवाः ॥९॥	main via surya_layout
5	ग्रामरागोद्भवा भाषा भाषाभ्यश्च विभाषिका:।	main via surya_layout
6	विभाषाभ्यश्च सञ्जातास्तथा चान्तरभाषिका: ॥१०॥	main via surya_layout
7	[ग्रामरागेषु भाषाणां सङ्ख्या, उद्देशश्च]	section_header via surya_layout
8	टक्करागे दश हे च केचिदिच्छन्ति षोडश।	main via surya_layout
9	तत ऊर्ध्वं निगद्यन्ते चाष्टौ मालवकैशिके ॥११॥	main via surya_layout
10	ककुभे सप्त ये प्रोक्ताः पञ्च हिन्दोलके स्मृताः ।	main via surya_layout
11	० (भै?भे)	annotation_inline parent ligne 10 via heuristic_height
12	पञ्चमे दश विख्याता भित्रषड्जे नव स्मृता: ॥१२॥	main via surya_layout
13	सौवीरके चतस्रस्तु चतस्रो भिन्नपञ्चमे ।	main via surya_layout
14	बोट्टरागे तथाऽप्येका तथा मालवपञ्चमे ॥१३॥	main via surya_layout
15	टक्ककैशिकजास्तिस्रो द्वे च वेसरषाडवे।	main via surya_layout
16	भिन्नताने तथा ह्येका चैका गान्धारपञ्चमे ॥१४॥	main via surya_layout
17	पञ्चमषाडवे ह्येका इत्येतास्तु समासत:।	main via surya_layout
18	॰(मा?म)	annotation_inline parent ligne 17 via heuristic_markers
19	भाषा विभाषा: कथितास्त्र्यधिका सप्ततिर्बुधै: ॥१५॥	main via surya_layout
20	भाषाणां चैव नामानि लक्षणं च निबोधत।	main via surya_layout
21	प्रथमा त्रवणा ज्ञेया द्वितीया त्रवणोद्भवा॥१६॥	main via surya_layout
22	वेरिञ्जका तृतीया तु छेवाटी च चतुर्थिका।	main via surya_layout
23	मालवेसरिका तत्र प्रयोक्तव्या तु पञ्चमी ॥१७॥	main via surya_layout
24	षष्ठी च गूर्जरी ज्ञेया सौराष्ट्री सप्तमी तथा।	main via surya_layout
25	अष्टमी सैन्धवी चैव वेसरी नवमी तथा ॥१८॥	main via surya_layout
26	पञ्चमाख्या तु दशमी रविचन्द्रा तथा भवेत्।	main via surya_layout
27	<sup>र</sup>अम्बाहेरी तु ललिता स्मृता कोलाहली तत: ॥१९॥	main via surya_layout
28	<b>न्ही</b>?	page_footer via surya_layout
29	(vide)	annotation_inline parent ligne 27 via heuristic_height

247 lignes a valider — change uniquement les roles incorrects.

Legende des roles

vol_I_p099 RIGHT — 45 lignes

vol_I_p027 RIGHT — 28 lignes

vol_II_p065 LEFT — 28 lignes

vol_II_p005 RIGHT — 117 lignes

vol_II_p075 LEFT — 29 lignes