Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21136). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p081 LEFT — 47 lignes

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1 BŖHADDEŚĪ page_header
via surya_layout
2 144 page_number
via heuristic_pagenum
3 परस्परं तु गमनं यत्र तत् सम्प्रयोजयेत् । main
via surya_layout
4 सा सङ्कीर्णाऽथ विज्ञेया भाषा वै रविचन्द्रिका<sup>३६</sup> ॥ ५३॥ main
via surya_layout
5 ॰र्णादयो जेया annotation_inline
parent ligne 4
via heuristic_markers
6 उदाहरणम् - गागागामा । सासा । मागामामागामासासासा । गागाधानिसा main
via surya_layout
7 सागाधनिसा annotation_inline
parent ligne 6
via heuristic_short
8 मा॰ annotation_inline
parent ligne 6
via heuristic_markers
9 धाधामारीमागारीगसा सासासामा सारीधाधाधाधा धमागरीगागा धारीसासासा । मागामामागा । main
via surya_layout
10 मासा- annotation_inline
parent ligne 9
via heuristic_short
11 ॰धाः annotation_inline
parent ligne 9
via heuristic_markers
12 ्सासामागारीधा धमगरि गमधनी। सासागाधानिसासा। main
via surya_layout
13 धाधाधापरीगमरीगमसा annotation_inline
parent ligne 12
via heuristic_short
14 सामागा main
via surya_layout
15 रविचन्द्रा।[११] editorial_bracket
parent ligne 14
via heuristic_brackets
16 मध्यमांशा तु षड्जान्ता बहुगान्धारधैवता । main
via surya_layout
17 वा॰ annotation_inline
parent ligne 16
via heuristic_markers
18 असम्पूर्णस्वरा नित्यमम्बाहेरी प्रकीर्तिता ॥ main
via surya_layout
19 भाषेयं ३७पोज्झिता नित्यं देश्याख्या सम्प्रकीर्तिता ॥५४॥ main
via surya_layout
20 के + + annotation_inline
parent ligne 19
via heuristic_height
21 उदाहरणम् – मामासा । नीनी । main
via surya_layout
22 निधाधानी धाधानि । annotation_inline
parent ligne 21
via heuristic_short
23 धानिधाधानी । सागागारी । main
via surya_layout
24 सनासनाधा annotation_inline
parent ligne 23
via heuristic_short
25 सासा annotation_inline
parent ligne 23
via heuristic_height
26 तथा annotation_inline
parent ligne 23
via heuristic_height
27 निधानिगागा मागानिसासानि । साधानीगा गानिसासा । सानिनीसनीधा धामानीमा धासनिनी । main
via surya_layout
28 नीसाधानीमाधाधामागासानिसानिधा । माधाधा । साधानीधानीसासा । मामाधासासा main
via surya_layout
29 मामा- annotation_inline
parent ligne 28
via heuristic_short
30 गारीमागासासा । मासामामागारीमागासासा । मसानी निनिमानि धाधानिधामागा । सानीमाधा । main
via surya_layout
31 सासनीधा धनिसाधाधा । धनिधानीसा । अम्बाहेरी ।[१२] editorial_bracket
parent ligne 30
via heuristic_brackets
32 षड्जाद्यन्तसमायुक्ता बहुमध्यमधैवता ॥ main
via surya_layout
33 बाहुलाधमः annotation_inline
parent ligne 32
via heuristic_short
34 द्विश्रुतिभ्यां तु गमनं हीनत्वमृषभेण तु । main
via surya_layout
35 विभ annotation_inline
parent ligne 34
via heuristic_short
36 (भीत?हीन) main
via surya_layout
37 भाषा <sup>३८</sup>षाडविता ह्येषा सङ्कीर्णा ललिता भवेत्<sup>३९</sup> ॥५५॥ main
via surya_layout
38 औडुविता ++ annotation_inline
parent ligne 37
via heuristic_short
39 टकरागजा annotation_inline
parent ligne 37
via heuristic_height
40 उदाहरणम् - सागागाधागामामागा । धमधानीसासा । निधागागा । सासासामापाधानी main
via surya_layout
41 धापा- annotation_inline
parent ligne 40
via heuristic_short
42 मासा साधापाधानीधाधासा नीधागानीगाधनीसससा । लिलता ।[१३] editorial_bracket
parent ligne 40
via heuristic_brackets
43 सरसा annotation_inline
parent ligne 40
via heuristic_height
44 षड्जाद्यन्तसमायुक्ता पञ्चमेन विवर्जिता । main
via surya_layout
45 विरहिता सप्तमेन षड्जे मध्यमसङ्गता ॥ ५६॥ main
via surya_layout
46 विनि annotation_inline
parent ligne 45
via heuristic_short
47 त् annotation_inline
parent ligne 45
via heuristic_height

vol_I_p044 LEFT — 33 lignes

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1 BRHADDESI page_header
via surya_layout
2 70 page_number
via heuristic_pagenum
3 अग्निचिद् द्वादशाहश्च उपाशुः सोम एव च। main
via surya_layout
4 <b>43अश्वप्रतिग्रहो बर्हिस्तधाऽभ्युदय इत्यपि।।१०९।।</b> main
via surya_layout
5 •ग्राहोद्वही• annotation_inline
parent ligne 4
via heuristic_short
6 ॥ इति ऋषभहीनताननामानि ॥ editorial_bracket
parent ligne 4
via heuristic_brackets
7 सर्वस्वदक्षिणो दीक्षा सोमः समिधसंज्ञकः। main
via surya_layout
8 स्वाहाकारस्तनूनपात्•• ततो गोदोहनस्तथा।।११०।। main
via surya_layout
9 ०श्च annotation_inline
parent ligne 8
via heuristic_height
10 ॰पा annotation_inline
parent ligne 8
via heuristic_markers
11 ুখৰ annotation_inline
parent ligne 8
via heuristic_height
12 ।। इति गान्धारहीनताननामानि ॥ list_item
via surya_layout
13 ।। इति मध्यमग्राम एकविंशतिः षाडवताननामानि ।। list_item
via surya_layout
14 ।। इत्येवमुभयग्रामाश्रितान्येकोनपञ्चाशत्ताननामानि ।। list_item
via surya_layout
15 इडा पुरुषमेधश्च श्येनो वज्र•ः इषुस्तथा। main
via surya_layout
16 •इस्यः annotation_inline
parent ligne 15
via heuristic_height
17 यज्ञ annotation_inline
parent ligne 15
via heuristic_height
18 अङ्गिराः ४०कस्क्रुसंज्ञश्च षड्जग्रामेऽपि चौडुवाः ॥१११॥ main
via surya_layout
19 क्स. annotation_inline
parent ligne 18
via heuristic_height
20 ॥ इति षड्जपञ्चमहीनताननामानि ॥ editorial_bracket
parent ligne 18
via heuristic_brackets
21 अग्निष्टोमोऽथ दर्शक्च नान्दी वै ४८पौर्णमासिकः। main
via surya_layout
22 47ज्योतिः annotation_inline
parent ligne 21
via heuristic_height
23 দূ annotation_inline
parent ligne 21
via heuristic_height
24 अभ्वप्रतिग्रहो रात्रिस्तथा ४१सौभरको मतः ॥११२॥ main
via surya_layout
25 की लो annotation_inline
parent ligne 24
via heuristic_height
26 ॥ इति गान्धारनिषादहीनताननामानि ॥ editorial_bracket
parent ligne 24
via heuristic_brackets
27 सौभाग्यकृच्चऽ० ऽभ्कारीरी शान्तिकृत् पुष्टिकृत्तथा। main
via surya_layout
28 ुक्ति annotation_inline
parent ligne 27
via heuristic_height
29 भा annotation_inline
parent ligne 27
via heuristic_height
30 काच annotation_inline
parent ligne 27
via heuristic_height
31 वैनतेयो भवेदेव उच्चाटनवशीकृतौ ॥११३॥ main
via surya_layout
32 ।। इति पञ्चमर्षभहीनताननामानि ॥ main
via surya_layout
33 ।। इति षड्जग्राम औडुवितताननामानि एकविंशतिः।। main
via surya_layout

vol_I_p069 RIGHT — 32 lignes

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1 121 page_number
via heuristic_pagenum
2 TRANSLATION page_header
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3 In the dakṣiṇa (mārga) and catuṣkala tāla pṛthulā giti should be known. main
via surya_layout
4 With this prescription itself the gitis should be sung by the wise. main
via surya_layout
5 (175) annotation_inline
parent ligne 4
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6 (Anu. 105) annotation_inline
parent ligne 4
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7 In the citra (mārga) the tāla is ekakala 12 itself, on account of the use of two- main
via surya_layout
8 mātrā (units). In the vārtika (mārga) the tāla is dvikala 13 itself, on account of main
via surya_layout
9 the use of four-mātrā (units). In the dakṣiṇa (mārga) the tāla is catuṣkala 14 itself main
via surya_layout
10 on account of the use of eight-mātrā (units). main
via surya_layout
11 In citra (mārga) māgadhi gīti (operates), it is with two gurus and is (also) main
via surya_layout
12 composed of laghu (one short) and (one) pluta 15 (three mātrā-unit); (it is) main
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13 twice retreated;16 ardhamāgadhī is (completed) in half of that.17 main
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14 (176) annotation_inline
parent ligne 13
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15 Sambhāvitā is guru 18 in vṛtti (mārga) and pṛthulā is laghu 19 in dakṣiṇa main
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16 (177) annotation_inline
parent ligne 15
via heuristic_height
17 (mārga). main
via surya_layout
18 As - table
via surya_layout
19 Māgadhī [-----] table
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20 Ardhamāgadhī [-----] table
via surya_layout
21 Sambhāvitā [-----] table
via surya_layout
22 Pythulā [-----] table
via surya_layout
23 (Anu. 106) annotation_inline
parent ligne 17
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24 In Vārtika (mārga) there is samagraha,20 in dakṣiṇa (mārga), there is atīta 21 main
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25 (lit. past) graha, in citra mārga there is anāgata<sup>22</sup> (lit. future) graha. main
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26 (Anu. 107) annotation_inline
parent ligne 25
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27 In the mārgas the use of mātrās 23 has been said. As - dakṣiṇā, vṛtti and citrā main
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28 (are the margas). annotation_inline
parent ligne 27
via heuristic_short
29 The mātrās (to be used in them) are eight, four and two (respectively). As main
via surya_layout
30 — dhruvakā, sarpiņī, kṛṣṇā, vartinī and then visarjitā, vikṣiptā and patākā and main
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31 (178) annotation_inline
parent ligne 30
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32 patitā is known to be the eighth one. main
via surya_layout

vol_II_p024 LEFT — 33 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 30 page_number
via heuristic_pagenum
3 [अनु॰ १३२] editorial_bracket
parent ligne 4
via heuristic_brackets
4 ८१ अस्मद्गुरुमते ऋषभस्तावदपन्यासो भवति । अनंशत्वात् कैश्चित् पुनः अंशवद् main
via surya_layout
5 ऋषभोऽप्यपन्यासः स्वीकृतः। main
via surya_layout
6 (वृ?म्र) annotation_inline
parent ligne 5
via heuristic_height
7 पञ्चमो बलवानस्यां स्यात्रिषादस्तथैव च ४२ main
via surya_layout
8 न स्यात् annotation_inline
parent ligne 7
via heuristic_height
9 अंशवच्च ग्रहा ज्ञेया[:] सर्वासामेव नित्यश: ॥२३८॥ editorial_bracket
parent ligne 7
via heuristic_brackets
10 ८३∞स्तासां main
via surya_layout
11 [६. जातीनां गणनिर्देश:] section_header
via surya_layout
12 सर्वासामेव जातीनां त्रिजातिस्तु गणः स्मृतः । main
via surya_layout
13 (षष्टि? जाति) annotation_inline
parent ligne 12
via heuristic_height
14 लक्षणात् स च विज्ञेयो वर्धमानस्वरो बुधै: ॥२३९॥ main
via surya_layout
15 <sup>८४</sup>ते च सप्त गणा ज्ञेया annotation_inline
parent ligne 14
via heuristic_height
16 नः गा annotation_inline
parent ligne 14
via heuristic_height
17 एकस्वरो द्विस्वरश्च त्रिस्वरश्च चतुःस्वरः। main
via surya_layout
18 पञ्चस्वरश्चतुर्धा च एकधा सप्तषट्स्वरौ<sup>८६</sup>॥२४०॥ main
via surya_layout
19 स्यादेकधा<sup>८५</sup> · main
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20 न्सः annotation_inline
parent ligne 19
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21 [अनु॰ १३३] editorial_bracket
parent ligne 19
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22 अस्यार्थ: -त्रिजातिको गण इति संख्यानिदर्शनम्, तत्रैकस्वरांशास्तिस्न: - main
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23 (गु?ग) annotation_inline
parent ligne 22
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24 ः मध्यमोदीच्यवा, गान्धारपञ्चमी, नन्दयन्ती चेति । प प प । main
via surya_layout
25 द्विस्वरांशास्तिस्तः - धैवती, गान्धारोदीच्यवा, पञ्चमी चेति । धरि, सम, परि । main
via surya_layout
26 त्रिस्वरांशास्तिस्न: - आर्षभी, नैषादी, षड्जकैशिकी चेति । धनिरि, गरिनि, सगप । main
via surya_layout
27 (प:?पा:) annotation_inline
parent ligne 26
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28 सास annotation_inline
parent ligne 26
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29 चतुःस्वरांशास्तिस्न: -षड्जोदीच्यवत्यान्ध्री कार्मारवी चेति। समधनि, रिगपनि, ८७परिधनि main
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30 (त्य?त्या) annotation_inline
parent ligne 29
via heuristic_height
31 पञ्चस्वरांशाश्चतस्तः - षाड्जी, गान्धारी, रक्तगान्धारी, मध्यमा चेति । सगमपंध, सगमपनि, main
via surya_layout
32 पड् (ज? जा) main
via surya_layout
33 Sec. 15. unknown
via fallback

vol_I_p099 RIGHT — 45 lignes

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1 181 page_number
via heuristic_pagenum
2 VIMARŚA page_header
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3 is also used. This is how the distinction brought about by mandra and tara could be main
via surya_layout
4 understood. Abhi Bhā on NŚ XXVII, p. 27 also seems to support this view. main
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5 48. 'Sukha' has been translated here as convenience or it could be rendered main
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6 as facility. The facility of the performer and listener is said here to be the main
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7 objective of the distinction between mūrchanā and tāna. NŠ and Abhi Bhā have main
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8 the reading 'nānātva' which means variety of mūrchanā and tāna, but since our main
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9 author has tried to distinguish between murchana and tana, we have accepted main
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10 the reading anyatvam which means distinction (see note 78 under textual notes main
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11 on the section ). In NS mūrchanā-tāna is also a compound name for the 84 main
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12 tānas. BṛD does not use this compound and emphasises the distinction between main
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13 the two; viz. mūrchanā and tāna. main
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14 Brahaspati has commented on the reading 'variety' ( nānātvam ) of NŠ and main
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15 said that the variety of murchana and tana accords facility to the performer by main
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16 making possible the use of three sthanas (registers) and also the omission of main
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17 svaras (according to a specific system as embodied in the 84 tanas). The main
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18 distinction between murchana and tana brought out in the reading accepted by main
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19 us could be construed to mean that mūrchanā as a complete scale in ascending main
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20 and descending establishes the three sthanas and tana (involving omission) main
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21 establishes a specific pattern in ascent. It is interesting to note that even today main
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22 omission of one or two svaras is very effective in the ascent in all those ragas main
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23 that involve omission in ascent and use the omitted svaras in descent. ( see main
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24 glossary) main
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25 49. Since specific omissions are prescribed for the two grāmas, tāna the result list_item
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26 of this specific omission could be said to be the distinguishing feature between list_item
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27 the jātis and rāgas of one grāma and the other. list_item
via surya_layout
28 50. This applies to kūļa-tāna where permutation and combination is involved and list_item
via surya_layout
29 definite numbering of each variety is effected. Retrieving the number of a given tana list_item
via surya_layout
30 (arrangement of a given number of svaras) and retrieving the form of a tana whose list_item
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31 number alone is given is known as uddista and nasta respectively. (see glossary) list_item
via surya_layout
32 51, 52. The word tāna-prayoga is being used here to convey two things—in list_item
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33 the first instance the number of tanas (permutation of a given number of list_item
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34 svaras ) is implied and in the second instance the number of svaras constituting list_item
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35 the specific tāna (combination of svaras) is implied. list_item
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36 53, 54, 55 & 56. Krama is a combination of svaras where the original order list_item
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37 remains intact and uthrama is a permutation where the original order is list_item
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38 changed. The method of obtaining the number of kramas and utkramas of a list_item
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39 given-number of svaras is like this—multiply the earlier numbers of a given list_item
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40 number, without leaving any number in-between. For example if the number of list_item
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41 svaras is six, <math>1 \times 2 \times 3 \times 4 \times 5 \times 6 = 720</math> would be the number of kramas and list_item
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42 uthramas taken together; the last number of this series viz. 6 is the number of list_item
via surya_layout
43 kramas and the remainder viz. 714 is the number of utkramas. list_item
via surya_layout
44 57. 'Māna' could stand here for the measure (length, breadth and the like) of the list_item
via surya_layout
45 viņā concerned. For example, kinnarī, the viņā with frets has been described in SRVI, list_item
via surya_layout
190 lignes a valider — change uniquement les roles incorrects.