Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21142). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p136 RIGHT — 53 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 PĂŢĦAVIMARŚA page_header
via surya_layout
2 255 page_number
via heuristic_pagenum
3 170. Ibid.adds asyāḥ before ‘prastāraḥ’. list_item
via surya_layout
4 171. Reading in SR I. 7. 94. list_item
via surya_layout
5 172. SR I. 7. p. 242 adds 'raktagāndhāryām 'after 'asyām'. list_item
via surya_layout
6 173. Ibid.adds 'asyāḥ 'before 'prastāraḥ'. list_item
via surya_layout
7 174. SR I. 7. p. 245 adds ‘gāndhārapañcamyāṁ ’ after ‘ asyāṁ ’. list_item
via surya_layout
8 175. Ibid.adds ‘asyāḥ ’before ‘ prastāraḥ’. list_item
via surya_layout
9 176. SR. I. 7. p. 253 adds 'madhyamodīcyavāyām' after 'asyām'. list_item
via surya_layout
10 177. Ibid.adds ' asyāḥ ' before ' prastāraḥ '. list_item
via surya_layout
11 178. SR 1. 7. p. 253 adds ‘ kārmāravyāṁ ’ after ‘ asyāṁ ’. list_item
via surya_layout
12 179. Ibid.adds ‘ asyāḥ ’ before ‘ prastāraḥ ’. list_item
via surya_layout
13 180. SR1. 7.104 reads ‘sūribhiḥ’ but SRĀ I.7.103 reads ‘sū (bhū) ribhiḥ’. list_item
via surya_layout
14 181. SR 1.7. p.257 adds ‘gāndhārapañcamyām’ after ‘asyām’. list_item
via surya_layout
15 182. Ibid.adds ‘ asyāḥ ’ before ‘prastāraḥ ’. list_item
via surya_layout
16 183. Reading in SR I. 7. 105. list_item
via surya_layout
17 184. Reading in SR I.7.106. list_item
via surya_layout
18 185. Reading in SR 1.7.106; SRĀ 1.7.106 and Sudhā on the same, p. list_item
via surya_layout
19 260 read 'tāla' which fits the context. list_item
via surya_layout
20 186. SR I. 7, p.261 adds 'āndhryam' after 'asyām'. list_item
via surya_layout
21 187. Ibid.adds ' asyāḥ ' before ' prastāraḥ '. list_item
via surya_layout
22 188. Reading in SR I. 7.109. list_item
via surya_layout
23 189. SR I. 7, p. 264 adds ‘ nandayantyām’ after ‘ asyām’. list_item
via surya_layout
24 190. Ibid.adds asyāḥ before prastāraḥ. list_item
via surya_layout
25 191. P.t. adds 'sa' or 'ma' after each jātiprastāra in this interpolated list_item
via surya_layout
26 portion; the significance is not clear. list_item
via surya_layout
27 192. The jātis described in this interpolated portion do not complete list_item
via surya_layout
28 the number eighteen because of two repetitions as follows- list_item
via surya_layout
29 Jätis left out table
via surya_layout
30 Jātis described in the table
via surya_layout
31 Jātis described table
via surya_layout
32 interpolated portion table
via surya_layout
33 in the prose portion table
via surya_layout
34 1. Madhyamā table
via surya_layout
35 1.Şadjamadhyamā table
via surya_layout
36 1. Şādjī table
via surya_layout
37 2. Pañcami table
via surya_layout
38 2. Gändhärodicyavā table
via surya_layout
39 2. Arşabhī table
via surya_layout
40 3. Raktagāndhārī table
via surya_layout
41 3. Dhaivatī table
via surya_layout
42 4. Kaišikī table
via surya_layout
43 4. Naisādī table
via surya_layout
44 5. Madhyamodicyavā table
via surya_layout
45 5. Şadjakaisikī table
via surya_layout
46 6. Kārmāravī table
via surya_layout
47 6. Şadjodicyavā table
via surya_layout
48 7. Gändhärapañcamī table
via surya_layout
49 7.Şadjamadlıyrunā table
via surya_layout
50 8. Āndhrī table
via surya_layout
51 8. Gändhäri table
via surya_layout
52 9. Nandayanti table
via surya_layout
53 9. Raktagāndhārī table
via surya_layout

vol_II_p080 LEFT — 31 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 142 page_number
via heuristic_pagenum
3 सैन्धवी मध्यमांशा तु षड्जान्ता धैवतोज्वला । main
via surya_layout
4 सै(वमी?न्धवी) annotation_inline
parent ligne 3
via heuristic_height
5 सुसम्पूर्णस्वरा होषा षड्जधैवतयोस्तथा ॥४७॥ main
via surya_layout
6 ३१गान्धारमध्यमानां तु गमनं दृश्यते घनम् । unknown
via fallback
7 गमकं annotation_inline
parent ligne 5
via heuristic_height
8 गाभारः annotation_inline
parent ligne 5
via heuristic_height
9 देशभाषा तु देश्याख्या सैन्धवी टक्करागजा ३२॥४८॥ main
via surya_layout
10 सनीनीनीचाधासरिसा नीधाधाधरिनिधाधा । धानिसा गारीमा । main
via surya_layout
11 उदाहरणम् – मामासासा । main
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12 सासा annotation_inline
parent ligne 11
via heuristic_height
13 मामा गमागामासाधासारीमामामासा रिगामापापाधानिपधापामा गारीरीनिरिनि- धाधाधनीसा main
via surya_layout
14 रीगामामागामामा गामामामासासा । सैन्धवी । [८] editorial_bracket
parent ligne 13
via heuristic_brackets
15 षड्जाद्यन्तसमायुक्ता पञ्चमेन विवर्जिता । main
via surya_layout
16 धैवतनिषादयोश्च षड्जधैवतयोस्तथा ॥४९॥ main
via surya_layout
17 परस्परं तु गमनं दृश्यते च क्षणे क्षणे । main
via surya_layout
18 भाषेयं षाडवा ज्ञेया वेसरिका प्रयोक्तृभि: ॥५०॥ main
via surya_layout
19 र्श<sup>े देरे</sup> सकाकली annotation_inline
parent ligne 18
via heuristic_height
20 उदाहरणम् - सासा । सधानि । धासासासा मामागामा गामासाधा मागारीसासासा । main
via surya_layout
21 वेसरिका।[९] editorial_bracket
parent ligne 20
via heuristic_brackets
22 पञ्चमांशा तु षड्जान्ता सम्पूर्णा लोकरञ्जिका । main
via surya_layout
23 प्ञुमर्षभसंवाद: षड्जमध्यमयोस्तथा ॥ main
via surya_layout
24 भाषेयं पञ्चमाख्या तु सम्पूर्णा समुदाहता ॥ ५१॥ main
via surya_layout
25 उदाहरणम् – पापापारिपा । रिपापापापमापापामपमा सासासरीरीरि । निधाधपापा । main
via surya_layout
26 पसामामा annotation_inline
parent ligne 25
via heuristic_height
27 रिरोगगरिसपा पगारिसागारिसारिपापारिरिगरि। गाधामागारिरि धपरिगसासा। पञ्चमाख्या ३४। [१०] editorial_bracket
parent ligne 25
via heuristic_brackets
28 offlo annotation_inline
parent ligne 25
via heuristic_height
29 ध्यमन्द्रा तु षड्जान्ता गान्धारांशाल्पसप्तमा । main
via surya_layout
30 ३५ऋषभगान्धारयोस्त् षड्जमध्यमयोस्तथा ॥५२॥ main
via surya_layout
31 +र्षगान्धार॰ annotation_inline
parent ligne 30
via heuristic_markers

vol_II_p068 RIGHT — 35 lignes

page vol_II_p068 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 119 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 [Anu. 202] editorial_bracket
parent ligne 4
via heuristic_brackets
4 (Contention) Why has Kasyapa Muni described narta-rāga in the main
via surya_layout
5 beginning? It is being answered. In the opinion of Kasyapa its prominence main
via surya_layout
6 is due to its application in passionate performance of caris, mandalas and main
via surya_layout
7 situations of combat. In the opinion of Durgaśakti, on the other hand, main
via surya_layout
8 sadjakaisika alone is prominent. Why? On account of its falling under the main
via surya_layout
9 order of the state of sādava (rāga).76 That is thus - main
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10 [1. Narta-rāga] section_header
via surya_layout
11 Having pañcama as its amśa and madhyama as its concluding note, being main
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12 born of pañcamī and madhyamā (jātis), narta-rāga should be known to treat main
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13 as sparse the svaras comprised of two śrutis each. main
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14 (333) annotation_inline
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15 [Anu. 203] editorial_bracket
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16 Its meaning is thus - narta-rāga is related to madhyamagrāma on account of main
via surya_layout
17 being born of pañcamî and madhyamā (jātis). Pañcama is its graha and aniśa, main
via surya_layout
18 madhyama is the nyāsa. Niṣāda and gāndhāra have sparseness here. Niṣāda is main
via surya_layout
19 kākalī here and its application is prescribed in passionate performance of cārī, maṇḍala and combat. Sṛṅgāra and the lik main
via surya_layout
20 mūrchanā beginning with pañcama obtains. Prasannamadhyama is the alankāra. main
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21 Sañcārin is the varņa. Thus is it in the opinion of Kaśyapa. main
via surya_layout
22 [Anu. 204] editorial_bracket
parent ligne 21
via heuristic_brackets
23 In the opinion of Durgaśakti this rāga itself is born of pañcamī and dhaivatī main
via surya_layout
24 jātis. It should be known to be related to şadjagrāma itself. Why? On account main
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25 of pañcama being comprised of four śrutis (and) dhaivata of three śrutis, it is main
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26 related to şadjagrāma. annotation_inline
parent ligne 25
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27 [2. Saka] section_header
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28 That is said to be śaka which has a weak pañcama, is combined with ṣaḍja main
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29 as nyāsa and aniśa and is born of ṣāḍjī and dhaivatī jātis. main
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30 (334) annotation_inline
parent ligne 29
via heuristic_height
31 [Anu. 205] editorial_bracket
parent ligne 29
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32 Its meaning is thus - śaka is related to şadjagrāma on account of being born main
via surya_layout
33 of ṣāḍjī and dhaivatī (jātis). Ṣaḍja is its graha, amśa and nyāsa. There is the main
via surya_layout
34 sparseness of pañcama. Niṣāda and gāndhāra are kākalī and antara here. And main
via surya_layout
35 this (rāga) is complete in svaras. Its application is prescribed in vīra, adbhuta main
via surya_layout

vol_I_p013 LEFT — 37 lignes

page vol_I_p013 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 8 page_number
via heuristic_pagenum
2 BRHADDESI page_header
via surya_layout
3 नकारः प्राण इत्याहुर्दकारश्चानलो भतः । main
via surya_layout
4 %र annotation_inline
parent ligne 3
via heuristic_short
5 नादस्य द्विपदार्थोऽयं समीचीनो मयोदितः ॥२०॥ main
via surya_layout
6 10हि annotation_inline
parent ligne 5
via heuristic_short
7 ग्गनादोऽयं नदतेर्धातोः स च पञ्चविधो भवेत् । main
via surya_layout
8 <sup>12</sup>सूक्ष्मश्चैवातिसूक्ष्मश्च व्यक्तोऽव्यक्तश्च कृत्रिमः ॥२१॥ main
via surya_layout
9 सूक्ष्मो नादो गुहावासी हृदये चातिसूक्ष्मकः main
via surya_layout
10 कण्ठमध्ये स्थितो । ३२॥ main
via surya_layout
11 ॰क्तः अ॰ annotation_inline
parent ligne 10
via heuristic_markers
12 1471: annotation_inline
parent ligne 10
via heuristic_height
13 कृत्रिमो मुखदेशे तु ज्ञेयः पञ्चविद्यो बुधैः। main
via surya_layout
14 इति तावन्मया प्रोक्ता नादोत्पत्तिर्मनोहरा ॥२३॥ main
via surya_layout
15 ।। इति नादोत्पत्तिः annotation_inline
parent ligne 14
via heuristic_short
16 П main
via surya_layout
17 III [ श्रुति-प्रकरणम् ] section_header
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18 [ तत्र श्रुतिलक्षणम्, तत्संख्या च ] section_header
via surya_layout
19 --------------------------------------- unknown
via fallback
20 इदानी तु प्रवक्ष्यामि श्रुतीनां च विनिश्चयम् । main
via surya_layout
21 श्रु श्रवणे चास्य धातोः क्ति [ न् ] प्रत्ययसमुद्भवः ॥ editorial_bracket
parent ligne 20
via heuristic_brackets
22 <sup>1</sup> अवणार्पस्य धातोः क्तिन्प्रत्यये च सुसक्रिते ॥ main
via surya_layout
23 श्रुतिशब्दः प्रसाध्योऽयं शब्दज्ञैः य्कर्मसाधनः ॥२४॥ main
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24 नेर्मावः annotation_inline
parent ligne 23
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25 [ अनु. १ ] editorial_bracket
parent ligne 23
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26 श्र्यतः इति श्रुतिः । सा चैकाऽनेका वा । main
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27 न्त annotation_inline
parent ligne 26
via heuristic_height
28 •तयः annotation_inline
parent ligne 26
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29 तत्रैकैव श्रुतिरिति । तद्यथा-श्तत्रादौ तावद्देहाग्निपवनसंयोगात् main
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30 <b>‘देहाकाश</b> annotation_inline
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31 पुरुषप्रयत्नप्रेरितो ध्वनिर्नाभेरूध्वमाकाशदेशमाक्रामन् धूमवत् main
via surya_layout
32 नामेरूध्वकार unknown
via fallback
33 र्घ annotation_inline
parent ligne 31
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34 ₹ annotation_inline
parent ligne 31
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35 सोपानपदक्रमेण पवनेच्छयाऽनेकधाऽऽरोह्नन्नर्न्यूतपूरणप्रत्ययार्थतया unknown
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36 🛥 "पदावस्थान - annotation_inline
parent ligne 31
via heuristic_height
37 - भाइह् रोइद्स्तर्भृत प्रातिनिपार्याखतया (?) unknown
via fallback

vol_I_p043 RIGHT — 30 lignes

page vol_I_p043 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 69 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 mūrchanā and tāna has been expounded in the recaptulatory verse (samgraha- main
via surya_layout
4 śloka).37 How is that (the difference)? The group of svaras that is arranged in main
via surya_layout
5 the ascending and descending order is spoken of as murchana, whereas tana is main
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6 with the ascending order, this is the distinction.58 main
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7 [The Yajña-names of Tānas] section_header
via surya_layout
8 Now the yajña-names 59 of tanas are being spoken of— main
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9 Agnistoma, atyagnistoma, vājapeya, then sodasī, puņdarīka, ašvamedha and main
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10 (104) annotation_inline
parent ligne 9
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11 rājasūya is the seventh one. main
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12 Thus are the names of sadava tanas devoid of sadja. main
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13 Svişţakrt, bahusauvarņa, gosava, mahāvrata, viśvajit, brahmayajña as well as main
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14 (105) annotation_inline
parent ligne 13
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15 ртājāpatya. annotation_inline
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16 Thus end the names of şāḍava tānas devoid of ṛṣabha. main
via surya_layout
17 Aśvakrānta, rathakrānta as well as viṣṇukrānta, sūryakrānta, gajakrānta, balibhit main
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18 (106) annotation_inline
parent ligne 17
via heuristic_height
19 (and) nāgayajāa. annotation_inline
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20 Thus end the names of şādava tānas devoid of pañcama. main
via surya_layout
21 Cāturmāsya and then the one named samsthā, śastra and ukthaka, sautrāmaņi, main
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22 <math display="block">(107)</math> annotation_inline
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23 citra and the seventh one is udbhidyaga. main
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24 Thus end the names of şādava tānas devoid of niṣāda. main
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25 ١ page_number
via heuristic_pagenum
26 Thus end the names of twenty-eight şādava tānas in şadjagrāma. main
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27 Sāvitrī, ardhasāvitrī and sarvatobhadra, [ the ayana (place, path, movement) editorial_bracket
parent ligne 26
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28 of adityas, the ayana of cows ] the ayana of snakes is the sixth one and the ayana editorial_bracket
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29 (108) main
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30 of kaunapas (demons) is the seventh one. main
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186 lignes a valider — change uniquement les roles incorrects.