Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21145). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p034 LEFT — 31 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 50 page_number
via heuristic_pagenum
3 V [ ग्राममूर्छनाप्रकरणम् ] section_header
via surya_layout
4 [ अनु. ३० ] editorial_bracket
parent ligne 3
via heuristic_brackets
5 अथ किमुच्यते ग्रामशब्देन ? ननु कति ग्रामा भवन्ति ? main
via surya_layout
6 कस्मादुत्पद्यते ग्रामः कि वा तस्य प्रयोजनम्।।८४॥ main
via surya_layout
7 अश्रोच्यते— unknown
via fallback
8 म्समूहवाचिनौ ग्रामौ स्वरश्रुत्यादिसंयुतौ ॥८५॥ main
via surya_layout
9 यथा कुटुम्बिनः सर्व एकीभूत्वा वसन्ति हि। main
via surya_layout
10 ₀ता² annotation_inline
parent ligne 9
via heuristic_markers
11 सर्वलोकेषु स ग्रामो यत्र नित्यं व्यवस्थितिः ।।८६॥ main
via surya_layout
12 ₄तः annotation_inline
parent ligne 11
via heuristic_height
13 षड्जमध्यमसंज्ञौ तु द्वौ ग्रामौ विश्रुतौ किल। main
via surya_layout
14 गान्धारं नारदो बूते स तु मर्त्यैर्न गीयते॥८७॥ main
via surya_layout
15 सामवेदात् स्वरा जाताः स्वरभ्यो ग्रामसम्भवः। main
via surya_layout
16 द्वावेतौ च इमौ ज्ञेयौ षड्जमध्यमलक्षितौ॥८८॥ main
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17 [ अनु. ३१ ] editorial_bracket
parent ligne 16
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18 प्रयोजनं च यथा—स्वरश्रुतिमूर्छना—तानजातिरागाणां व्यवस्थापनत्वं main
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19 o404 annotation_inline
parent ligne 18
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20 नाम प्रयोजनम्। main
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21 [ अनु. ३२ ] editorial_bracket
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22 ननु कथं षड्जमध्यमस्वराभ्यां ग्रामण्यपदेशः ? उच्यते—असाधारणत्वेन ताभ्यां main
via surya_layout
23 ग्रामण्यपदेशः। असाधारणत्वं च देवकुलसमुत्पन्नत्वेन। main
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24 ₀लोत्पन्न,<sup>5</sup> annotation_inline
parent ligne 23
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25 तथा चाह नारदः – main
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26 "देवकुलसमुत्पन्नाः षड्जगान्धारमध्यमाः। main
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27 एतेपां देवता जेया ब्रह्माविष्णुमहेश्वराः॥ "6 main
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28 उभयोग्रामियोर्मध्ये मुख्यत्वं कस्य गम्यते। main
via surya_layout
29 ुण्युः annotation_inline
parent ligne 28
via heuristic_height
30 षड्जस्यैव हि मुख्यत्वं गम्यते वचनान्भुनेः॥८९॥ main
via surya_layout
31 __ु•वाह्रि च __ main
via surya_layout

vol_II_p037 LEFT — 34 lignes

page vol_II_p037 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 56 page_number
via heuristic_pagenum
3 वचनादबहुत्वम् , धैवतस्यानंशत्वादल्पत्वे वचनाद् बाहुल्यम् । षाडवे धैवतस्याबाहुल्यम् , main
via surya_layout
4 (7) annotation_inline
parent ligne 3
via heuristic_height
5 ऋषभस्य न कदाचिदिप। औडुविते सर्वेषामंशत्वात्र कस्याप्यल्पत्वम्। उक्तभङ्ग्या[ ऽ ]शेषाणां editorial_bracket
parent ligne 3
via heuristic_brackets
6 तस्याल्प (श ?)त्वम् annotation_inline
parent ligne 3
via heuristic_height
7 बाहुत्यम् । न्यासो गान्धार एव च । अपन्यासस्तु मध्यम एव । षड्जगान्धारयोस्त् सञ्चार: । main
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8 [अनु॰ १६३] section_header
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9 दशविधत्वमस्या: । दशांशका: - पूर्णा: पञ्च, चत्वार: षाडवा:, पञ्चमेंऽशेऽपवादात् main
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10 द्वादशांशक्रम: annotation_inline
parent ligne 9
via heuristic_height
11 पञ्चप्यंशेऽपवादः(?) main
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12 [औडुवित एक:।] ऋषभादिमूर्छना । करुणो रस: । ताल: पञ्चपाणि: । editorial_bracket
parent ligne 11
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13 एककले चित्रे main
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14 मागधी । द्विकले वार्तिके सम्भाविता<sup>१६२</sup>, [चतुष्कले दक्षिणे पृथुला । editorial_bracket
parent ligne 13
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15 ध्रवागाने main
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16 तृतीयप्रेक्षणके विनियोग:] editorial_bracket
parent ligne 15
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17 <sup>१६३</sup>[प्रक्षिसांशे नवजातिलक्षणम् ] section_header
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18 [१. षड्जमध्यमा] section_header
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19 अंशा: सप्तस्वरा: षड्जमध्यमाया: मिथश्च ते । main
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20 (पद् ? अंशा:) annotation_inline
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21 •मायां <i>६६</i>४ annotation_inline
parent ligne 19
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22 सङ्गच्छन्ते, निरल्पोंऽशाद् गादृते वादितां विना ॥१॥ main
via surya_layout
23 शा(गा ? ङ्गा) हते वा (नि ? दि) तां main
via surya_layout
24 निलोपे निगलोपे च षाडवौड्विते मते। main
via surya_layout
25 <sup>१६५</sup>निलोपनिगलोपाभ्यां annotation_inline
parent ligne 24
via heuristic_height
26 षाडवौडुवयो: स्यातां द्विश्रुती तु विरोधिनौ ॥२॥ main
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27 गीतितालकलादीनि , षाड्जीवन्मूर्छना पुन:। main
via surya_layout
28 मध्यमादिरिह ज्ञेया पूर्ववद् विनियोजनम् ॥३॥ main
via surya_layout
29 पूर्वावद्विरहर्द् annotation_inline
parent ligne 28
via heuristic_height
30 <sup>१६७</sup>अस्यां षड्जमध्यमौ न्यासौ । सप्त स्वरा अपन्यासा: । <sup>१६८</sup>प्रस्तार: - main
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31 मा गा सग पा धप मा निध निम main
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32 (१) annotation_inline
parent ligne 31
via heuristic_short
33 मा मा सा रिंग मंग निध पंध पा main
via surya_layout
34 (२) main
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vol_I_p020 LEFT — 36 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDESI page_header
via surya_layout
2 22 page_number
via heuristic_pagenum
3 तदुक्तम्— main
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4 "कथं प्रतीतिश्च भवेदमुष्या main
via surya_layout
5 नादौ नभो व्याकुलितश्रुति स्यात् । main
via surya_layout
6 ुत्वा, । annotation_inline
parent ligne 5
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7 रा annotation_inline
parent ligne 5
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8 भवेदलक्ष्यावयवा श्रुतिस्तु main
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9 [ तेनैव ] नैवावयवा प्रतीता ।। editorial_bracket
parent ligne 8
via heuristic_brackets
10 ॰वी annotation_inline
parent ligne 8
via heuristic_markers
11 ताः सम्भवन्तीतस्ताः स्युः कियत्यो मातृकाः प्रति । main
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12 तासा भवतीताः annotation_inline
parent ligne 11
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13 ती २ annotation_inline
parent ligne 11
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14 यदि द्वाविंशतिस्तासां व्यापारः कः क्रमोत्क्रमात् ॥ main
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15 श्रुतीनां यद्यानन्त्यं च [ वाऽ ] निवार्यं प्रसज्यते। editorial_bracket
parent ligne 14
via heuristic_brackets
16 एकत्वं वा भवेत् तासां मातृकाणामसंशयम् ॥ main
via surya_layout
17 तस्या annotation_inline
parent ligne 16
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18 ুস্ annotation_inline
parent ligne 16
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19 मातृका एव नो सन्ति कथं तासां विकल्पनम् ॥ main
via surya_layout
20 ٥٣, annotation_inline
parent ligne 19
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21 सित धर्मिणि धर्माणां सत्तेत्याहुर्मनीषिणः। main
via surya_layout
22 [ धर्मिष्वसत्सु ] धर्मा नो सन्तीत्याहुर्मनीषिणः ।। editorial_bracket
parent ligne 21
via heuristic_brackets
23 ₀णः ₀न्तोऽप्या₃ annotation_inline
parent ligne 21
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24 ++++ main
via surya_layout
25 सत्त्वासत्त्वे तदा गुणदोषाणां गुणिनां यदा । main
via surya_layout
26 ०णी तु annotation_inline
parent ligne 25
via heuristic_short
27 स annotation_inline
parent ligne 25
via heuristic_height
28 विनैव कारणं तास्ताः स्वराणां कारणं यदि ॥ main
via surya_layout
29 भवेयुः श्रुतयस्तासामादिर्नेष्येत कारणम् ॥ main
via surya_layout
30 किञ्च प्रमाणगम्यत्वे समेऽपि यदि मातृकाः । main
via surya_layout
31 निह्नोतव्यास्तदा रक्षा श्रुतीनामपि दुर्लभा ॥" main
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32 अत्रोच्यते- annotation_inline
parent ligne 31
via heuristic_short
33 अर्थापत्त्याऽनुमानेन प्रत्यक्षज्ञानतोऽपि वा। main
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34 ₀প্লাপ্রউন<sup>87</sup> annotation_inline
parent ligne 33
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35 गृह्यन्ते श्रुतयस्तावत् स्वराभिव्यक्तिहेतवः main
via surya_layout
36 118311 main
via surya_layout

vol_I_p078 LEFT — 44 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 (vide) unknown
via fallback
2 138 page_number
via heuristic_pagenum
3 <b>BRHADDES!</b> page_header
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4 19. This sentence has been repeated in the MSS; the ed. has put it in list_item
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5 paranthesis with a sign of interrogation. list_item
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6 20. MS A reading as recorded by the ed. list_item
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7 21. Verses 102 and 103 are both in the āryā metre, but they have been list_item
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8 treated as prose in the P.t. list_item
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9 22. P.t. gives the first two sets of hexatonic tanas in the descending order like list_item
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10 ni-dha-pa-ma-ga-ri etc. These have been changed by us into the ascending order; list_item
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11 the crosses indicating the omitted svaras have also been added by us for the sake list_item
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12 of clarity. list_item
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13 23. cf. (a) ननु कथ मूर्छनातानयोर्भेदः प्रतिपादितः, उच्यते । list_item
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14 आरोहाबरोहक्रमयुक्तः स्वरसमुदायो मूर्छनेत्युच्यते । list_item
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15 तानस्तु आरोहक्रमेण भवतीति भेदः । list_item
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16 ( Saṃ S Sā, p. 18 ) main
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17 (b) यद्यपि मूर्छना एव शुद्धास्तानाः स्युरित्युक्तौ तानेष्वारोहावरोहत्व प्रतीयते, तथापि मतङ्गमतेनारोह एव main
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18 तान इति जेयम्। तथा च मतङ्गः —ननु कथ मूर्छनातानयोर्भेद ? उच्यते। आरोहावरोहक्रमयुक्तः स्वरसमुदायो main
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19 मुर्छनेत्युच्यते, तानस्त्वारोहण भवतीति भेदः । main
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20 ( Rā Vi, p. 31 ) main
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21 24. C.r. in S R I Sudhā, p. 114. list_item
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22 25. C.r. in Bha Ko, p. 502. list_item
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23 26. C.r. ( as in no. 24 ). list_item
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24 27. C.r. in Bha Ko, p. 502 adds 'bharatasya' in the beginning of the sentence. list_item
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25 28. C.r. in S R I Sudhā, p. 114 reads - list_item
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26 ननु कथ मूर्छनातानयोर्भेदः ? वूमः । main
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27 29. Portion added from Sam S Sa, p. 18; S R I Sudha, p. 114 and Ra Vi, p. list_item
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28 31. list_item
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29 30. P.t. modified on the basis of ibid. list_item
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30 31. P.t. adds 'svarasystih?' after this, but it is totally out of context. list_item
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31 32,33,34. Our reconstruction is based on S R I, 4. 74. list_item
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32 35. Our reconstruction is based on S. Raj II, 1.1.457. The chart illustrating list_item
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33 these tānas in S. Rāj I, p. 133 reads 'balabhṛt' and 'nāgayakşa'; S R I,4.76 reads list_item
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34 balabhinnāgapakṣakaḥ. list_item
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35 36,37,38. Our reconstruction is based on S R I, 4.77. list_item
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36 39. S R I, 4.77. list_item
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37 40,41,42. Our reconstruction is based on S R I, 4.79. list_item
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38 43. ibid., verse 80. list_item
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39 44. Reconstruction based on S R I, 4.82 and S. Rāj II, 1.1.465. list_item
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40 45,46. Reconstruction based on S R I, 4. 83 and S. Rāj II, 1.1.467. list_item
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41 47. Reading in S R I, 4.84 and S. Rāj II, 1.1.468. list_item
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42 48. ibid. list_item
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43 49. Reconstruction based on ibid. list_item
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44 50. Reconstruction based on S R I, 4.85 and S. Rāj II, 1.1.469. list_item
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vol_II_p055 RIGHT — 31 lignes

page vol_II_p055 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 93 page_number
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2 TRANSLATION page_header
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3 [Anu. 169] editorial_bracket
parent ligne 4
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4 It means - the rāga called śuddhakaiśika is related to madhyamagrāma on main
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5 account of being born of kaišikī and kārmāravī jātis. Tāra (high) şadja is its main
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6 graha and amśa, pańcama is the nyāsa, nisāda is kākalī here and this (rāga) is main
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7 with complete svaras. Its application is prescribed in the nirvahana main
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8 (conclusion) of citra (pūrvaranga?) 42 comprised of eighteen angas main
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9 (components).43 Rasas like vīra and raudra are there. The mūrchanā main
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10 beginning with sadja obtains. Arohin (ascending) is the varṇa. Prasannādi is main
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11 the alankāra. The kalā (time-unit) is formed in the dakṣiṇa (mārga), the kalā main
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12 obtains in the vṛtti (mārga), the kalā prevails in the citra (mārga). A tāla like main
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13 caccatputa obtains in the songs composed of svara and pada. main
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14 [The assignment of grāmas to śuddha rāgas] section_header
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15 [Anu. 170] editorial_bracket
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16 (Contention) These (rāgas) are related to particular grāmas. From where main
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17 is this particularity obtained? It is being answered - this particularity is main
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18 obtained from the statement of Bharata himself. Thus has said Bharata main
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19 Muni- annotation_inline
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20 "On account of grāma-rāgas being born of jātis"; "whatever is sung in the main
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21 world, all of that is contained in the jātis"44 on account of this statement. main
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22 And it has also been said by Kasyapa - main
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23 "Şādava, pañcama and kaiśika obtain in madhyamagrāma. Sādhārita and main
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24 kaišikamadhyama, similarly, obtain in sadja (grāma)." main
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25 [The application of suddha ragas] section_header
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26 [Anu. 171] editorial_bracket
parent ligne 25
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27 (Contention) From where are these specific applications obtained? They main
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28 are obtained from the statement of the Muni. And thus has said Bharata - main
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29 "Madhyamagrāma (rāga) should be in the mukha (sandhi), şadja (grāma) main
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30 rāgain the pratimukha (sandhi), and sādhārita alone in the garbha (sandhi), main
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31 pañcama in the avamarśa (sandhi). In samhāra (conclusion), kaiśika has been main
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176 lignes a valider — change uniquement les roles incorrects.