1
107
page_number via heuristic_pagenum
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
2
TRANSLATION
page_header via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
3
Vidhutam, gātravarņa, udgīta, udvāhita and veņu, all these five alankāras
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
4
(129)
annotation_inline parent ligne 3 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
5
should be known in the avarohin (varna).
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
6
Prasannādi, prasannānta, bindu, kampita, recita, prenkholita, tāramandra,85
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
7
mandratāra, sama, sannivīttapravītta, upalolaka, veņuka, all these twelve
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
8
(130, 131)
annotation_inline parent ligne 7 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
9
alankāras are said to be based on all the varnas.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
10
Mandra, madhya and tāra, avalokita itself, the apānga-named, and ūrmi—(these)
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
11
(132)
annotation_inline parent ligne 10 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
12
are said to belong to all the varnas.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
13
These alankaras should be known by the wise to be subsistent in the seven
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
14
(gītaka)86 forms. All of these are not desirable in the dhruvās,87 because of the
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
15
(133)
annotation_inline parent ligne 14 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
16
excessive 'stretching' of syllables (of the text).
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
17
The stretching of the syllables of dhruvās is not lauded. Syena or bindu or
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
18
whichever others are (involved with stretching and) counter-stretching, they
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
19
should not be used (lit. 'done') in the performance of dhruvās according to
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
20
(134,
annotation_inline parent ligne 19 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
21
their own measure (of extension).
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
22
135ab)
annotation_inline parent ligne 21 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
23
In the performance of dhruvās, ascending svaras should be used.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
24
(135cd)
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
25
t
annotation_inline parent ligne 24 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
26
Because dhruvā that is formed in accordance with the (desired) meaning,
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
27
has to be made the communicator of meaning, in dhruvās the adequate
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
28
sparseness or thinness of varnas (patterns of melodic movement) should again
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
29
be brought about (lit. made).
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
30
(136)
annotation_inline parent ligne 29 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
31
Those that go into usage here (in dhruvās), understand those varņas (i.e.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
32
alankāras based on the respective varņas). I shall speak out the definition of
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
33
(137)
annotation_inline parent ligne 32 via heuristic_short
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
34
these (alankāras based on varņas) excepting the sthāyi-varņa.88
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown