Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21208). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p053 LEFT — 36 lignes

page vol_I_p053 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 88 page_number
via heuristic_pagenum
3 पापापापापापाधानीमापागागागागागा । [ - - - -] editorial_bracket
parent ligne 5
via heuristic_brackets
4 दारव्यां भवन्ति [ - - - - ] यदर्थमुक्तं यथा एवमेते प्रवर्तन्ते तथा editorial_bracket
parent ligne 5
via heuristic_brackets
5 ुषति (?) main
via surya_layout
6 •प्पर्व annotation_inline
parent ligne 5
via heuristic_height
7 प्रवर्तयन्तीत्यर्थः शारीरस्वरे। तदुक्तम् ] editorial_bracket
parent ligne 5
via heuristic_brackets
8 एते वर्णास्तु विज्ञेयाश्चत्वारो गीतयोजकाः ॥ main
via surya_layout
9 [ ना. मा. २९. १९ कख ] editorial_bracket
parent ligne 8
via heuristic_brackets
10 वीणा unknown
via fallback
11 [ इति वर्णाः ] editorial_bracket
parent ligne 8
via heuristic_brackets
12 [ अथालङ्काराः ] editorial_bracket
parent ligne 8
via heuristic_brackets
13 अनु₀ ६८ ] section_header
via surya_layout
14 इदानीं सुप्रसिद्धास्त्रयस्त्रिशदलङ्कारा नामतः प्रयोगतश्च कथ्यन्ते— main
via surya_layout
15 पादेनाततः annotation_inline
parent ligne 14
via heuristic_short
16 तत्रालङ्कारणब्देन किमुच्यते ? [ ग्व्युत्पत्तिर्वा तस्य कीदृशी ? उच्यते- ] editorial_bracket
parent ligne 14
via heuristic_brackets
17 <b>ध्नन्व</b>० annotation_inline
parent ligne 14
via heuristic_height
18 अलङ्कारशब्देन ध्मण्डनमुच्यते। यथा कटककेयूरादिनालङ्कारेण नारी पुरुषो वा main
via surya_layout
19 ৹ল৹ annotation_inline
parent ligne 18
via heuristic_height
20 मण्डितः शोभामावहेत्, तथा एतैरलङ्कारैः श्रप्तम्नाद्यादिभिरलङ्कृता वर्णाश्रया main
via surya_layout
21 ( द्या ) annotation_inline
parent ligne 20
via heuristic_height
22 गीतिर्गातृश्रोतृणां सुखावहा भवतीति। व्युत्पत्तिश्च यथा—‘डुकृञ् करणे’ main
via surya_layout
23 <sup>10</sup>धातुरलंशब्दपूर्वोऽलङ्करोतीत्यलङ्कारः। घञन्तोऽयमलङ्कारशब्द इति। main
via surya_layout
24 •विः अलङ्कृतमल • main
via surya_layout
25 [ अनु₀ ६९ ] section_header
via surya_layout
26 ं तत्रालङ्काराणां नामानि कथ्यन्ते— (१) प्रसन्नादिः (२) प्रसन्नान्तः (३) प्रसन्नाद्यन्तः main
via surya_layout
27 (४) प्रसन्नमध्यः (५) समः (६) बिन्दुः (७) निवृत्तप्रवृत्तः (८) वेणुः (९) कम्पितः main
via surya_layout
28 (तः) annotation_inline
parent ligne 27
via heuristic_height
29 (१०) कुहरितः (११) रेचितः (१२) प्रेङ्घोलितः (१३) तारमन्द्रप्र [ list_item
via surya_layout
30 सन्नः । list_item
via surya_layout
31 (१४) मन्द्रतारप्रसन्नः (१५) प्रस्तारः (१६) प्रसादः (१७) उद्वाहितः list_item
via surya_layout
32 ्रः ,व्रनिसनः list_item
via surya_layout
33 ह्रस्वार list_item
via surya_layout
34 (?) list_item
via surya_layout
35 (१८) उपलोलकः (१९) क्रमः (२०) निष्कृजितः (२१) ह्रादमानः (२२) रिञ्जतः list_item
via surya_layout
36 (प्रा?ह्रा) list_item
via surya_layout

vol_I_p019 RIGHT — 33 lignes

page vol_I_p019 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 21 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 The distinction of svara and śruti (exists) because they are prasādhya (lit. main
via surya_layout
4 accomplished, here perceived) by different buddhis (apprehensions, main
via surya_layout
5 perceptions). And also on account of the distinction of aśraya (seat or main
via surya_layout
6 substratum, here śruti) and āśrayin (that which is seated, here svara) the main
via surya_layout
7 identification (of the two) does not stand. main
via surya_layout
8 (36) annotation_inline
parent ligne 7
via heuristic_height
9 The state of svaras being reflections, that has been spoken of, does not stand main
via surya_layout
10 reason (because) if the state of svaras being reflection (is accepted), then main
via surya_layout
11 perception having the nature of delusion becomes applicable. main
via surya_layout
12 (37) annotation_inline
parent ligne 11
via heuristic_height
13 The relationship of cause and effect between śruti and svara is not possible; main
via surya_layout
14 there is no pramana (means of valid knowledge or evidence) of the existence of main
via surya_layout
15 (38) annotation_inline
parent ligne 14
via heuristic_height
16 śrulis. annotation_inline
parent ligne 14
via heuristic_height
17 (Objection) If by arthāpatti 55 (negative inference) or by the pramāņa main
via surya_layout
18 presuming vyāpti-grahaņa, (the comprehension of concomitance, i.e. anumāna,56 main
via surya_layout
19 inference) svara is proved to be the bheda (modification or result) of the gagana- main
via surya_layout
20 gunas<sup>57</sup> (qualities of space or ether i.e. sounds) that are the progenitors of svara main
via surya_layout
21 (then the kārya-kāraņa relationship between the two would be established). (39) main
via surya_layout
22 (Answer) It is true. annotation_inline
parent ligne 21
via heuristic_height
23 Although the kārya-kāraņa difference (between svara and śruti) is evident, main
via surya_layout
24 (40) annotation_inline
parent ligne 23
via heuristic_height
25 yet the kāraņatva (causality) of śrutis is impossible. main
via surya_layout
26 (This is so) because (here) the cause (śruti) is available (perceptible) (even) main
via surya_layout
27 when the kāryas (svaras) are present, (but) when the jar and the like are main
via surya_layout
28 existent, the lump of clay is not available (perceptible). main
via surya_layout
29 (41) annotation_inline
parent ligne 28
via heuristic_height
30 Pariņāma 58 (transformation) (and, or) abhivyakti (manifestation) is main
via surya_layout
31 understood to be the justified proposition by the wise; thus the alternatives main
via surya_layout
32 (42) annotation_inline
parent ligne 31
via heuristic_height
33 starting with tādātmya have been spoken of by me. main
via surya_layout

vol_II_p063 LEFT — 27 lignes

page vol_II_p063 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 108 page_number
via heuristic_pagenum
3 [घ. रागगीतिगता वेसरागीतिगता वा रागा:] section_header
via surya_layout
4 [अनु॰ १९०] section_header
via surya_layout
5 नन् वेसराणां कथं रागशब्द: प्रवर्तते ? आसोपदेशात् । तथा चाह कश्यप: - main
via surya_layout
6 आ(टो?प्तो)फ annotation_inline
parent ligne 5
via heuristic_height
7 <sup>६७</sup> ‘चतुर्णामपि वर्णानां यो राग: शोभनो भवेत् । main
via surya_layout
8 योगा राग:+शोभना(?) annotation_inline
parent ligne 7
via heuristic_height
9 स सर्वो दृश्यते येषु तेन रागा इति स्मृता: ॥'' main
via surya_layout
10 [अनु॰ १९१] section_header
via surya_layout
11 दुर्गशक्तिमते रागा एव वेसरा गण्यन्ते । तथा चाह दुर्गशक्ति: - main
via surya_layout
12 ६८‘‘स्वरा: सरन्ति यद्वेगात् तस्माद् वेसरका: स्मृता: ।’’ main
via surya_layout
13 दुर्गशक्तिमते वेसरषाडव एव मुख्य:, षाडवत्वेन क्रमायातत्वात् । कश्यपमते तु टक्कराग main
via surya_layout
14 एव मुख्य:, लक्ष्मीप्रीतिकरत्वात् । तद्यथा - main
via surya_layout
15 [१. टक्करागः] section_header
via surya_layout
16 <sup>६९</sup>षड्जांशन्याससंयुक्तष्टक्करागोऽल्पपञ्चम: । main
via surya_layout
17 कारणं चास्य निर्दिष्टे धैवतीषड्जमध्यमे ॥३२०॥ main
via surya_layout
18 कार(णा?णं चा)स्य annotation_inline
parent ligne 17
via heuristic_height
19 [अनु॰ १९२] section_header
via surya_layout
20 अस्यार्थः - टक्करागः षड्जग्रामसम्बन्धः , धैवतीषड्जमध्यमासमुत्पत्रत्वात् । षड्जोऽस्य main
via surya_layout
21 ग्रहोंऽशश्च न्यासश्च। निषादपञ्चमयोरत्राल्पत्वम् <sup>७९</sup> निषादगान्धारावत्र काकल्यन्तरौ। पूर्णश्चायम् । main
via surya_layout
22 युद्धवीरेऽस्य प्रयोग: । वीराद्धुतौ रसौ । षड्जादिमूर्छना । वर्ण: सञ्चारी । प्रसन्नान्तोऽलङ्कार: । main
via surya_layout
23 शुद्ध annotation_inline
parent ligne 22
via heuristic_height
24 दक्षिणे कला, वार्तिके कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल: । main
via surya_layout
25 [२. सौवीर:] section_header
via surya_layout
26 अंशश्च षड्जो न्यासश्च कारणं षड्जमध्यमा । main
via surya_layout
27 सौवीरकस्य गान्धारो निषादश्चापि दुर्बल: ॥३२१॥ main
via surya_layout

vol_II_p075 LEFT — 29 lignes

page vol_II_p075 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 132 page_number
via heuristic_pagenum
3 अहं ते कथियध्यामि सर्वं तत्त्वेन लक्षणम् । main
via surya_layout
4 पूर्वं ग्रामह्रयं प्रोक्तं ग्रामरागास्तदुद्भवाः ॥९॥ main
via surya_layout
5 ग्रामरागोद्भवा भाषा भाषाभ्यश्च विभाषिका:। main
via surya_layout
6 विभाषाभ्यश्च सञ्जातास्तथा चान्तरभाषिका: ॥१०॥ main
via surya_layout
7 [ग्रामरागेषु भाषाणां सङ्ख्या, उद्देशश्च] section_header
via surya_layout
8 टक्करागे दश हे च केचिदिच्छन्ति षोडश। main
via surya_layout
9 तत ऊर्ध्वं निगद्यन्ते चाष्टौ मालवकैशिके ॥११॥ main
via surya_layout
10 ककुभे सप्त ये प्रोक्ताः पञ्च हिन्दोलके स्मृताः । main
via surya_layout
11 ० (भै?भे) annotation_inline
parent ligne 10
via heuristic_height
12 पञ्चमे दश विख्याता भित्रषड्जे नव स्मृता: ॥१२॥ main
via surya_layout
13 सौवीरके चतस्रस्तु चतस्रो भिन्नपञ्चमे । main
via surya_layout
14 बोट्टरागे तथाऽप्येका तथा मालवपञ्चमे ॥१३॥ main
via surya_layout
15 टक्ककैशिकजास्तिस्रो द्वे च वेसरषाडवे। main
via surya_layout
16 भिन्नताने तथा ह्येका चैका गान्धारपञ्चमे ॥१४॥ main
via surya_layout
17 पञ्चमषाडवे ह्येका इत्येतास्तु समासत:। main
via surya_layout
18 ॰(मा?म) annotation_inline
parent ligne 17
via heuristic_markers
19 भाषा विभाषा: कथितास्त्र्यधिका सप्ततिर्बुधै: ॥१५॥ main
via surya_layout
20 भाषाणां चैव नामानि लक्षणं च निबोधत। main
via surya_layout
21 प्रथमा त्रवणा ज्ञेया द्वितीया त्रवणोद्भवा॥१६॥ main
via surya_layout
22 वेरिञ्जका तृतीया तु छेवाटी च चतुर्थिका। main
via surya_layout
23 मालवेसरिका तत्र प्रयोक्तव्या तु पञ्चमी ॥१७॥ main
via surya_layout
24 षष्ठी च गूर्जरी ज्ञेया सौराष्ट्री सप्तमी तथा। main
via surya_layout
25 अष्टमी सैन्धवी चैव वेसरी नवमी तथा ॥१८॥ main
via surya_layout
26 पञ्चमाख्या तु दशमी रविचन्द्रा तथा भवेत्। main
via surya_layout
27 <sup>र</sup>अम्बाहेरी तु ललिता स्मृता कोलाहली तत: ॥१९॥ main
via surya_layout
28 <b>न्ही</b>? page_footer
via surya_layout
29 (vide) annotation_inline
parent ligne 27
via heuristic_height

vol_I_p039 RIGHT — 35 lignes

page vol_I_p039 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 61 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 Audūvita is with five svaras; its lakṣaṇa (description) is fivefold, it is main
via surya_layout
4 numbered thirty-five,33 as explained by the ācāryas (teachers). main
via surya_layout
5 (101) annotation_inline
parent ligne 4
via heuristic_height
6 (Anu. 42) annotation_inline
parent ligne 4
via heuristic_height
7 With (the omission of) șadja, rșabha, pañcama and nișāda the șādava main
via surya_layout
8 (mūrchanās) of ṣadja-grāma (come into being). Those devoid of ṣadja, ṛṣabha and main
via surya_layout
9 gandhara are şadavas in madhyama-grama. main
via surya_layout
10 (Anu. 43) annotation_inline
parent ligne 9
via heuristic_short
11 The state of auduvita (comes into being) on account of the omission of main
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12 (two) samvadins,34 because of this statement the general rule is that the state of main
via surya_layout
13 auduvita is attained through two samvadin svaras. Sometimes the state of main
via surya_layout
14 auduvita comes into being with (the omission of) two55 anuvādin svaras, this is main
via surya_layout
15 also a general rule. Sometimes the state of anuvadin does come into existence main
via surya_layout
16 with (the omission) of pañcama-ṛṣabha in ṣadja-grāma (and) that of dhaivata- main
via surya_layout
17 rşabha in madhyama-grāma. main
via surya_layout
18 The auduvitas in şadja-grāma are devoid of pañcama-şadja, two (svaras) that main
via surya_layout
19 are comprised of two śrutis (each) (viz. gandhāra and niṣāda) and pañcama- main
via surya_layout
20 (102) annotation_inline
parent ligne 19
via heuristic_short
21 rşabha. main
via surya_layout
22 The pentatonic tānas in madhyama-grāma are verily devoid of dhaivata-ṛṣabha main
via surya_layout
23 and two (svaras) comprised of two śrutis (each) (viz. niṣāda and gāndhāra). main
via surya_layout
24 (103) annotation_inline
parent ligne 23
via heuristic_short
25 (Anu. 44) main
via surya_layout
26 Now he (the author) demonstrates this very (description) with prastara.36 main
via surya_layout
27 That is thus in sadja-grāma— main
via surya_layout
28 X ri ga ma pa dha ni main
via surya_layout
29 ni X ri ga ma pa dha main
via surya_layout
30 dha ni X ri ga ma pa main
via surya_layout
31 pa dha ni X ri ga ma main
via surya_layout
32 ma pa dha ni X ri ga main
via surya_layout
33 ga ma pa dha ni X ri main
via surya_layout
34 ri ga ma pa dha ni X main
via surya_layout
35 (Tānas) devoid of şadja. main
via surya_layout
160 lignes a valider — change uniquement les roles incorrects.