Calibration 2g.6

Role	Definition	Exemple Brihaddesi
main	Vers principal du texte (le contenu canonique de l'ouvrage)	धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inline	Commentaire interligne en petits caracteres (variante manuscrite, glose)	मत्सरी / अङ्धी / ₹क
editorial_bracket	Ajout editorial entre crochets [...] OU note avec marqueur ° / ॰	[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnote	Note de bas de page (au bas de la page, separee du texte)	<sup>१३५</sup>षाडवा:
page_header	En-tete de page (titre du livre, en haut)	BRHADDESI
page_footer	Pied de page (texte au bas, sous le contenu)	(texte de pied de page)
page_number	Juste le numero de page, isole (en haut ou en bas)	181 / 70 / 46
section_header	Titre d'une section ou sous-section dans la page	[२. आर्षभी]
caption	Legende d'une figure ou tableau	Fig. 1 : svaramaṇḍala
list_item	Item d'une liste enumere	1. ... 2. ... 3. ...
table	Ligne d'un tableau de donnees	(colonnes alignees)
verse_number	Numero de verset isole (souvent entre dandas)	॥१९०॥ / ॥७८॥
unknown	Non classe (l'algo n'a pas su decider)	—

5 demi-pages random (seed 21266). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p020 RIGHT — 33 lignes

L#	Texte OCR	Role auto
1	23	page_number via heuristic_pagenum
2	<b>TRANSLATION</b>	page_header via surya_layout
3	(Anu. 12)	annotation_inline parent ligne 4 via heuristic_height
4	(Objection) But the twenty-two-fold nature of śrutis does not also stand reason	main via surya_layout
5	(or is not amenable), because of the non-perception of srutis and the parts of	main via surya_layout
6	śruli.	annotation_inline parent ligne 5 via heuristic_height
7	It has been said—	annotation_inline parent ligne 5 via heuristic_height
8	"How can the perception or apprehension of this (śruti) take place? The	main via surya_layout
9	nabhas (ether, space) cannot become disturbed (vyākulita) in the beginning	main via surya_layout
10	(before svara); śruti has imperceptible parts and hence it does not appear as	main via surya_layout
11	being composed of parts.	annotation_inline parent ligne 10 via heuristic_height
12	(Objection continued)	annotation_inline parent ligne 10 via heuristic_height
13	"(If it be accepted that) they do exist, then how many are they in relation to	main via surya_layout
14	mātṛkās 59 (subtle bases)? If they are twenty-two, what is their process by krama	main via surya_layout
15	(straight order) and utkrama (reverse order)?	main via surya_layout
16	"If the infinity or singularity of śrutis becomes unavoidable, (then) there	main via surya_layout
17	would be a doubtless state of those mātṛkās. Mātṛkās themselves are not there,	main via surya_layout
18	how (why) should there be their vikalpana (assumption, imagination)?	main via surya_layout
19	"The wise say that the existence (sattā) of dharmas (attributes) <math>^{60}</math> is there	main via surya_layout
20	when the dharmin (the one to whom the attributes belong) is there. When the	main via surya_layout
21	dharmins are not there, the dharmas are (also) not there, so say the wise. The	main via surya_layout
22	sattva (existence) and asattva (non-existence) of gunas and dosas are there	main via surya_layout
23	when (the same occur in respect of) gunins (those to whom the gunas belong).	main via surya_layout
24	"If the respective śrutis become the cause (of svaras) without themselves	main via surya_layout
25	having a cause, then their origin (or) cause should not be sought.	main via surya_layout
26	"Moreover, if in spite of there being equal tangibility (of śruti and mātṛkā)	main via surya_layout
27	through pramāņa (means of valid perception), mātṛkās are concealed (denied),	main via surya_layout
28	then it would be very difficult also to save śrutis (i.e. śruti will also have to be	main via surya_layout
29	denied)."	annotation_inline parent ligne 28 via heuristic_height
30	Now is being said (in answer)—	annotation_inline parent ligne 28 via heuristic_height
31	Srutis that are the cause of the manifestation of svara are grasped by	main via surya_layout
32	arthāpatti (negative inference) anumāna (inference) or pratyakṣa-jñāna 61	main via surya_layout
33	(perception) (43)	annotation_inline parent ligne 32 via heuristic_height

vol_I_p071 LEFT — 45 lignes

L#	Texte OCR	Role auto
1	124	page_number via heuristic_pagenum
2	<b>BRHADDES!</b>	main via surya_layout
3	चित्रायामनागतो ग्रहः। [ वृत्तौ समग्रहः, दक्षिणायां चातीतग्रहः।	editorial_bracket parent ligne 2 via heuristic_brackets
4	.त्रे अना.	main via surya_layout
5	गीतप्रयोगस्यादौ कलाचतुष्टये वाद्यग्रहयोग उपरिपाणिरुच्यते।	main via surya_layout
6	गीतप्रयोगस्य सम- ] मभीक्ष्णं वा ] १९वाद्यग्रहयोगः [ समपाणिरुच्यते।	editorial_bracket parent ligne 5 via heuristic_brackets
7	अभिप्रवीं (?) ,प्रयोगः	main via surya_layout
8	गीतप्रयोगस्य ] पश्चात् कलाचतुष्टयेऽतीते सति वाद्यग्रहयोगः	editorial_bracket parent ligne 7 via heuristic_brackets
9	सोऽधःपाणिरुच्यते ।	main via surya_layout
10	तत्र [ दक्षिणायां ] मागधी नाम गीतिर्विपरीतयोजनया दृश्यते ।	editorial_bracket parent ligne 9 via heuristic_brackets
11	न्	main via surya_layout
12	तद्यथा—दक्षिणे मार्गे प्रवृत्ता गीतिर्यदा चित्रे प्रयुज्यते, तदा पृथुला	main via surya_layout
13	•पा	annotation_inline parent ligne 12 via heuristic_short
14	गीतिर्मागधीत्युच्यते। [ वृत्तौ ] वृत्तिमार्गे च [ प्रवृत्ता गीतिर्यदा] चित्रे	editorial_bracket parent ligne 12 via heuristic_brackets
15	(मना ? मा)	main via surya_layout
16	प्रयुज्यते, तदा सा सम्भाविता मागधी-शब्दवाच्या द्विःपरिवृत्त ।	main via surya_layout
17	मागधी सम्भाविताः	annotation_inline parent ligne 16 via heuristic_short
18	यवा	annotation_inline parent ligne 16 via heuristic_height
19	•पा	main via surya_layout
20	शब्दाः वादाव्या (?)	annotation_inline parent ligne 19 via heuristic_short
21	क्रमेण योज्यते। यावद् दक्षिणे [ वार्तिक ] च चित्रे	editorial_bracket parent ligne 19 via heuristic_brackets
22	.मो	main via surya_layout
23	•णा	annotation_inline parent ligne 22 via heuristic_height
24	मार्गे प्रयुज्यते। आवापादिक्रमेणाष्टधा चतुर्धा [ द्विधा ] चेति ।	editorial_bracket parent ligne 22 via heuristic_brackets
25	,र्गः	main via surya_layout
26	[ अनु॰ १११ ]	editorial_bracket parent ligne 25 via heuristic_brackets
27	एवमुक्तं भवति। चित्रे च द्विमात्रा कला। [तद्भता च मागधी, ]	editorial_bracket parent ligne 25 via heuristic_brackets
28	का.	annotation_inline parent ligne 25 via heuristic_height
29	सैव मागधी गीतिः [ यदा ] सम्भावितया गीत्या प्रयुज्यते तदा	editorial_bracket parent ligne 25 via heuristic_brackets
30	चतुर्मात्रिकवृत्ति— [ मार्ग - ] शब्देनोच्यते। यदा तु [ वृत्तिमार्गगता ]	editorial_bracket parent ligne 25 via heuristic_brackets
31	चिने	main via surya_layout
32	सम्भाविता-शब्दवाच्या मागधी गीतिः द्विगुणिता अष्टमात्रा [ भवित	editorial_bracket parent ligne 31 via heuristic_brackets
33	मागधी गीतिः सम्भाविताशब्दवाच्या	main via surya_layout
34	तदा ] पृथुलाशब्दवाच्या दक्षिणमार्गे भवति।	editorial_bracket parent ligne 33 via heuristic_brackets
35	त्रिस्त्रिनिवृत्तिस्त्रिरावृत्तिर्मागधी। यथा देवमिति पदं गीत्वा प्रथमां कलां	main via surya_layout
36	नीनीत्रि,	annotation_inline parent ligne 35 via heuristic_short
37	,मा,	main via surya_layout
38	∙मे	annotation_inline parent ligne 37 via heuristic_short
39	निर्वाह्य विलम्बितलयेन, यदा द्वितीयां कलां मध्यमलयेन	main via surya_layout
40	•वयेन (?)	unknown via fallback
41	,प्प,	main via surya_layout
42	.ला	unknown via fallback
43	या	annotation_inline parent ligne 41 via heuristic_height
44	देवमित्यनेन पदेन शर्वीमिति सहितेन गायति, तत्रापि च तृतीयां	unknown via fallback
45	<b>यरदेन</b>	unknown via fallback

vol_II_p064 RIGHT — 42 lignes

L#	Texte OCR	Role auto
1	14.00	annotation_inline parent ligne 4 via heuristic_height
2	TRANSLATION	page_header via surya_layout
3	111	page_number via heuristic_pagenum
4	[Anu. 193]	section_header via surya_layout
5	This means - Sauvīraka is related to sadjagrāma on account of being born of	main via surya_layout
6	ṣaḍjamadhyamājāti Ṣaḍjaisitsgraha,amśandnyāsa. Thereisthe sparsenessof gāndhāra	main via surya_layout
7	and niṣāda. Niṣāda is kākalī and this (rāga) is complete. Its application is prescribed in	main via surya_layout
8	the context of entry and the like in the behaviour of those who perform domestic	main via surya_layout
9	sacrifices, who practise restraint and perform penance and in sinta rasa Vira 66 and the	main via surya_layout
10	like are the rasas. The mürchanā beginning with sadja obtains. Arohin is the varna.	main via surya_layout
11	Prasumādiis the alarikāra. The kalā is formed in the dakṣiṇa („nārga), the kalā obtains	main via surya_layout
12	in the vitti (mārga) and the kalā prevailsin the citra (mārga). A tālalike caccatputa obtains	main via surya_layout
13	in the songs comprised of svara and pada.	main via surya_layout
14	[3. Mālavapañcama]	section_header via surya_layout
15	Mālavapancamashould be known to have pancamaasits anistand concluding	main via surya_layout
16	note and is born of pañcami and madhyamā jātis. It has, as sparse, the svaras that	main via surya_layout
17	are comprised of two śrutis (gāndhāra and niṣāda).	main via surya_layout
18	(322)	main via surya_layout
19	[Anu. 194]	section_header via surya_layout
20	This means-Mālavapañcamais related to madhyamagrāma on account of	main via surya_layout
21	being born of madhyamā and pañcamī jātis. Pañcama is the amśa, graha and	main via surya_layout
22	nyāsa. There is the sparseness of niṣāda and gāndhāra. Niṣāda is kākalī and	main via surya_layout
23	this (rāga) is complete in svaras. Its application is prescribed in vipralambha	main via surya_layout
24	śṛṅgāra (love in separation) in the entry of the kañcukin (attendant of the	main via surya_layout
25	female apartments). The mūrchanā beginning with pañcama obtains.	main via surya_layout
26	Śringāra<sup>67</sup> and hāsya are the rasas. Ārohin and the like are the varņas.	main via surya_layout
27	Prasannādi is the alankāra. The kalā is formed in the dakṣiṇa (mārga), the kalā	main via surya_layout
28	obtains in the vṛtti (mārga) and the kalā prevails in the citra (mārga). A tāla	main via surya_layout
29	like caccatputa obtains in the songs comprised of svara and pada.	main via surya_layout
30	[4. Vesarașādava]	section_header via surya_layout
31	Vesaraṣāḍavahas madhyamaas its amsaand nyāsa, ṣaḍjamadhyamā is the cause	main via surya_layout
32	and it is devoid of the svaras comprised of two śrutis each (gāndhāra, niṣāda).	main via surya_layout
33	(323)	main via surya_layout
34	[Anu. 195]	section_header via surya_layout
35	This means - vesaraṣāḍava is related to ṣaḍjagrāma on account of being	main via surya_layout
36	born of ṣaḍjamadhyamā. Madhyama is the graha, amśa and nyāsa. There is the	main via surya_layout
37	sparseness of gāndhāra and niṣāda. Gāndhāra and niṣāda are antara and	main via surya_layout
38	kākalī. It is always complete in svaras. It is used in sānta rasa. Šriigāra<sup>68</sup> and	main via surya_layout
39	hāsyaare the rasas. The mūrchanā beginning with madhyama obtains. Ārohin	main via surya_layout
40	is the varņa. Prasannādi is the alankāra. The kalā is formed in the dakṣiṇa	main via surya_layout
41	(mārga), the kalā obtains in the vṛtti (mārga) and the kalā prevails in the citra	main via surya_layout
42	(mārga). A tāla like caccatpuṭa obtains in songs comprised of svara and pada.	main via surya_layout

vol_II_p044 RIGHT — 46 lignes

L#	Texte OCR	Role auto
1	TRANSLATION	page_header via surya_layout
2	71	page_number via heuristic_pagenum
3	gā pā mā pā nī nī nī nī	table via surya_layout
4	(11)	table via surya_layout
5	mă pă mă pariga gā gā gā gā	table via surya_layout
6	(12)	table via surya_layout
7	ni ni pā dhā ni gā gā gā	table via surya_layout
8	(13)	table via surya_layout
9	nî nî nî nî nî nî nî nî	table via surya_layout
10	(14)	table via surya_layout
11	mã mã dhã nĩ sani dhã pã pã	table via surya_layout
12	(15)	table via surya_layout
13	mā pā mā pariga gā gā gā gā	table via surya_layout
14	(16)	table via surya_layout
15	Thusends gāndhārapancami.	section_header via surya_layout
16	[8. Āndhrī]	section_header via surya_layout
17	In <i>āndhrī, niṣāda, ṛṣabha, gāndhāra</i> and <i>pañcama</i> are the <i>aniśas</i>. There is	main via surya_layout
18	concert between ṛṣabha-gāndhāra and niṣāda-dhaivata. One should proceed	main via surya_layout
19	upto the nyāsa according to the order of the respective amsas.	main via surya_layout
20	(21)	annotation_inline parent ligne 19 via heuristic_short
21	The hexatonic form comes into being with the omission of sadja. The	main via surya_layout
22	mūrchanā beginning with madhyama obtains. The kalās, tāla and viniyoga	main via surya_layout
23	(application) are said to be as in the previous one (gāndhārapañcamī).	main via surya_layout
24	(22)	annotation_inline parent ligne 23 via heuristic_short
25	Gāndhāra is the nyāsa in this āndhrī. The amsas themselves are apanyāsas.	main via surya_layout
26	The <i>prastāra</i> is thus –	main via surya_layout
27	gārirīrīrīrīrīrī	table via surya_layout
28	(1)	table via surya_layout
29	rī gā rī gā rī rī rī rī	table via surya_layout
30	(2)	table via surya_layout
31	rī rī gā gā rī rī mā mā	table via surya_layout
32	(3)	table via surya_layout
33	rī gā sā dhani nī nī nī nī	table via surya_layout
34	(4)	table via surya_layout
35	ni ri ni ri dhani dhani pā pā	table via surya_layout
36	(5)	table via surya_layout
37	mā pā mā riga gā gā gā gā	table via surya_layout
38	(6)	table via surya_layout
39	rī rī gā sa ma mā mā pā pā	table via surya_layout
40	<b>(7)</b>	table via surya_layout
41	mā pā mā riga gā gā gā gā	table via surya_layout
42	(8)	table via surya_layout
43	dhā nī gā gā gā gā gā gā	table via surya_layout
44	(9)	table via surya_layout
45	pā pā mā riga gā gā gā gā	table via surya_layout
46	(10)	table via surya_layout

vol_I_p047 LEFT — 33 lignes

L#	Texte OCR	Role auto
1	<b>BRHADDEŚI</b>	page_header via surya_layout
2	76	page_number via heuristic_pagenum
3	[ अनु. ५१ ]	editorial_bracket parent ligne 4 via heuristic_brackets
4	ननु मध्यमसप्तकेन मूर्छनानिर्देशः क्रियते यदि तदा किमुक्तं मध्यमेन	main via surya_layout
5	स्वरेणेति ? सत्यमुक्तम्। स्वरजात्यपेक्षया एकवचनम्। १७ कण्ठ्ये स्वरे	main via surya_layout
6	₀णर्ये	annotation_inline parent ligne 5 via heuristic_markers
7	मूर्छना कार्येति भावः। वैणग्रहणं च शरीर अप्रकीर्तितस्यापि स्थानस्य	main via surya_layout
8	्रतितः तस्यापि	annotation_inline parent ligne 7 via heuristic_height
9	लाभार्थम्।	main via surya_layout
10	अनु₀ ५२	editorial_bracket parent ligne 9 via heuristic_brackets
11	ननु षाडवौडुविते क्रियमाणे मूर्छनाप्रत्यभिज्ञानमस्ति वा न वा ?	main via surya_layout
12	अस्त्येव मूर्छनाप्रत्यभिज्ञानमिति। तथा चाह दत्तिलः —	main via surya_layout
13	"एवं कृतेऽपि तानत्वे गणयित्वा विनाशिनम्।	main via surya_layout
14	oWo	annotation_inline parent ligne 13 via heuristic_height
15	<sup>७७</sup>विद्वानेतावतिथ्येषा मूर्छनेत्यवधारयेत्।।"	main via surya_layout
16	दत्तिलम् ३७ \|	annotation_inline parent ligne 15 via heuristic_short
17	च ते	annotation_inline parent ligne 15 via heuristic_height
18	[ अनु₀ ५३ ]	editorial_bracket parent ligne 15 via heuristic_brackets
19	७४ननु प्रथमायां सप्तम्यां च मूर्छनायां षड्जे लुप्ते रिगमपधनीति	main via surya_layout
20	एकमेव रूप भवति, तत्र न ज्ञायते विशेषः। सत्यम्, भेदो नास्ति ।	main via surya_layout
21	वस्तुगणने पुनरस्त्येव भेदः, मन्द्रतारकृतो भेदः।	main via surya_layout
22	[ अनु₀ ५४ ]	editorial_bracket parent ligne 21 via heuristic_brackets
23	७१इद तु प्रयोक्तृश्रोतृसुखार्थमेव मूर्छना-तानान्यत्वमुक्तम्।	main via surya_layout
24	तानप्रयोजनमपि त्रिस्थानप्राप्त्यर्थीमेत्युक्तम्।	main via surya_layout
25	माना,	annotation_inline parent ligne 24 via heuristic_height
26	[ अनु₀ ५५ ]	editorial_bracket parent ligne 24 via heuristic_brackets
27	ननु मूर्छनास्तावज्जातिरागेषूपयोगिन्य इति युक्तं तासां कथनम्,	main via surya_layout
28	<sup>80</sup>ंगभाषादिषुपः	annotation_inline parent ligne 27 via heuristic_height
29	तानास्तु 📭 कुत्रोपयुज्यन्ते ? उच्यते-	main via surya_layout
30	द्वयोग्रामयोजीतिरागान्यत्वप्रतिपादनार्थं प्रयोगस्तानानाम्।	main via surya_layout
31	यद्वा ६४नष्टोद्दिष्टसंख्यासिद्ध्यर्थं प्रयोगस्तानानाम्।	main via surya_layout
32	(vide)	unknown via fallback
33	<b>ेत्रन्द्रष्ट</b>ः	annotation_inline parent ligne 31 via heuristic_height

199 lignes a valider — change uniquement les roles incorrects.

Legende des roles

vol_I_p020 RIGHT — 33 lignes

vol_I_p071 LEFT — 45 lignes

vol_II_p064 RIGHT — 42 lignes

vol_II_p044 RIGHT — 46 lignes

vol_I_p047 LEFT — 33 lignes