Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21270). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p127 RIGHT — 30 lignes

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1 TRANSLATION page_header
via surya_layout
2 237 page_number
via heuristic_pagenum
3 [5. Drāvidailā] section_header
via surya_layout
4 The <i>elā</i> born in the <i>draviḍa</i> region is adorned with <i>bhāva</i>, <i>abhinaya</i> and <i>tāla</i>, main
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5 coloured with variegated sounds, devoid <math>^{85}</math> of prāsa and established in rasa. main
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6 (472) annotation_inline
parent ligne 5
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7 Thus end the five <i>clās</i> bearing regional names. main
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8 [The number of <i>Elās</i>] section_header
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9 Ganailā has been said to be fourfold, the fifth is of the nature of sankara main
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10 (mixture); mātrailā has been spoken of with four varieties, by the experts in main
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11 music. annotation_inline
parent ligne 10
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12 (473) main
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13 Varņailā has been described as having fourteen varieties, deśailās have main
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14 been said to be five-fold according to the distinction of region. main
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15 (474) annotation_inline
parent ligne 14
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16 Altogether these are known to be twenty-eight in number by the experts main
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17 in the science of music, they are combined with their respective characteristics. main
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18 (475) annotation_inline
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19 [Thus end the varieties of <i>elā</i>] editorial_bracket
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20 [36. Jhombada] section_header
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21 Where half of the (first) foot is sung in repetition and then the second half main
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22 of the same is sung and there is alliteration between the two, similarly is sung main
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23 its second foot, in the same way the third foot and where the foot that is the main
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24 fourth one is sung at the end of each of all the feet, that is called <i>jhombada</i> main
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25 by the experts in music. main
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26 <math>(476-478)</math> main
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27 The tāla named kankāla never obtains in jhombadaka. All other tālas main
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28 related to desi obtain here. There are varieties of jhombada, adorned with main
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29 tenaka. annotation_inline
parent ligne 28
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30 (479) main
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vol_I_p023 LEFT — 31 lignes

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1 28 page_number
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2 BRHADDESI page_header
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3 किमत्र कारणम् ? उच्यते - ग्रामद्वयेऽप्यन्तरमूर्छना-प्रतिपादनार्थम्, यद्वा main
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4 ग्रामद्वयेऽपि षड्जमध्यमस्वरौ ग्रामण्यौ भवतः। अन्यस्वरास्तदग्रेसरा main
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5 ₀मध्यपरौ annotation_inline
parent ligne 4
via heuristic_markers
6 इति॥ main
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7 इति तावन्भया प्रोक्ताः श्रुतयो ग्रामसंश्रिताः ॥५२॥ main
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8 ॥ इति श्रुतिप्रकरणम् ॥ editorial_bracket
parent ligne 7
via heuristic_brackets
9 IV [स्वर-प्रकरणम् ] section_header
via surya_layout
10 [ तत्र स्वरलक्षणम् ] section_header
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11 इदानी सम्प्रवक्ष्यामि स्वराणां च विनिश्चयम्। main
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12 तत्रादौ स्वरशब्दस्य व्युत्पत्तिरिह कथ्यते।।५३॥ main
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13 राजृ दीप्ताविति धातोः स्वशब्दपूर्वकस्य च। main
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14 •वस्प<sup>1</sup> annotation_inline
parent ligne 13
via heuristic_height
15 स्वयं यो राजते यस्मात् तस्मादेष स्वरः स्मृतः॥५४॥ main
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16 <del>2हि</del> annotation_inline
parent ligne 15
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17 ेतस्मात् स्वर इति main
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18 । अनु. १५ । section_header
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19 ननु स्वर इति किम् ? उच्यते - रागजनको ध्वनिः स्वर इति। main
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20 तथा चाह कोहलः - annotation_inline
parent ligne 19
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21 "आत्मेच्छया महीतलाद् वायुरुद्यविधार्यते। main
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22 ∘च्या₊⁴ annotation_inline
parent ligne 21
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23 हि unknown
via fallback
24 ⁵नाभि₃ annotation_inline
parent ligne 21
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25 नाडीभित्तौ तथाऽऽकाशे ध्वनी॰ रक्तः स्वरः स्मृतः॥" annotation_inline
parent ligne 21
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26 नि annotation_inline
parent ligne 21
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27 [ अनु. १६ ] section_header
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28 ननु स्वर एवं स्यादेकोऽनेको वा, व्यापकोऽव्यापको main
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29 वा, नित्योऽनित्यो वा स्यात् । अत्रोच्यते - एकोऽनेको main
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30 व्यापको नित्यश्चेति। तत्र निष्कलरूपेणैकः स्वरः main
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31 षइजादिरूपेणानेकः स्वरः। main
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vol_II_p148 LEFT — 42 lignes

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1 <b>Ç≛</b> 20040 - 15 unknown
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2 278 page_number
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3 BRHADDEŚĪ page_header
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4 which is said to be omitted, is profusely used therein: main
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5 पासागममाधाधा पामाससानिसानि सानिमगमामापाधामपामारीसानि धापामहमामाधानीरिरिरिसागारि ऋपभारिरिपका । main
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6 133. P.t. omits the description of gāndhārī. Other texts describe it list_item
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7 as follows- list_item
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8 गान्धारपञ्चमे भाषा गान्धारी सगभूषिता । list_item
via surya_layout
9 (i) list_item
via surya_layout
10 धाद्यना सर्वलोकस्य हद्या स्त्रीणां विशेषत:॥ list_item
via surya_layout
11 Kalā (appendix) on SR II, p.139 main
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12 (ii) annotation_inline
parent ligne 11
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13 गान्धारपञ्चमे रागे गान्धारी भाषिकैकिका । main
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14 धैवतांशग्रहन्यासा पङ्जमध्यमभूयसी ॥ main
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15 गान्धारबहुला वाऽपि षड्जग्रामनिवासिनी ॥ main
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16 S Rāj II.2.1.1006. annotation_inline
parent ligne 15
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17 134. Kalli has described a bhāṣā named śakā, pertaining to revagupta; main
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18 that description is different from the one of our text. main
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19 सन्यासा रेवगुप्तस्य भाषा मांशा शकाह्या । main
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20 गपाभ्यां बहुला पूर्णा रिधाभ्यामपि भूयसी ॥ main
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21 Kalā (appendix) on SR II. p.142. main
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22 S Rāj II.2.1.1100 describes śakabhāṣā as pertaining to pañcamaṣāḍava, falling main
via surya_layout
23 in line with our text, as follows - main
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24 ऋषभांशा मध्यमान्ता सम्पूर्णा गपभूयसी । main
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25 रिधयो: सङ्गता प्रोक्ता रागे पञ्चमषाडवे ॥ main
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26 शकभाषाद्वया ....। annotation_inline
parent ligne 25
via heuristic_short
27 Kalli describes a bhāṣā named potā under revagupta; the same seems to find main
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28 place in S Rāj under the name revaguptā; the two descriptions are very main
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29 similar. annotation_inline
parent ligne 28
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30 पोता - main
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31 ्रऋषभांशग्रहन्यासा धहीना निसभूयसी । main
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32 पोता प्रोक्ता मतङ्गेन भाषा पञ्चमषाङ्ये ॥ main
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33 Kalā (appendix) on SR II. p. 142. main
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34 रेवगुप्ता –   ऋषभांशग्रहन्यासा निभूयिष्ठा धदुर्बला । main
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35 रेवगुप्ता स्मृता भाषा रागे पञ्चमषाडवे ॥ main
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36 S Rāj 11.2.1.1102. annotation_inline
parent ligne 35
via heuristic_short
37 It may be noted that potā has been enumerated under pañcamaṣāḍava main
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38 in S Rāj II.2.1.100 cd, but it has not been described in that text. main
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39 [B. Bhāṣālakṣaṇa according to Śārdula] section_header
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40 1. We are treating the matter falling under this heading as forming main
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41 part of the chapter entitled bhāṣālakṣaṇa, but the verses have been numbered main
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42 ٠ page_number
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vol_II_p163 RIGHT — 40 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 <b>VIMARŚA</b> page_header
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2 309 page_number
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3 85. The gandhara and that too antara becomes the dhaivata of list_item
via surya_layout
4 madhyamagrāma. Perhaps this phenomenon is being indicated here. list_item
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5 86,87. Adbhuta and hasya on the one hand and karuna on the other list_item
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6 are incompatible. list_item
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7 88. The freedom of the performer is being indicated here. list_item
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8 89,90,91. The situations mentioned under viniyoga and the rasa vīra list_item
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9 are perfectly compatible. list_item
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10 92. Yuddhavīra is one of the four varieties of vīra rasa. See note 53. list_item
via surya_layout
11 93. The indication of murchana finds place in the description of jatis list_item
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12 for the first time. No rule is prescribed for assigning a particular mūrchanā to list_item
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13 a given jāti. Here it is said that the mūrchanā of jāti is known from the list_item
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14 'statements of authorities', which implies that there is no prescribed rule. list_item
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15 94. The import seems to be that the amsa that is predominant among list_item
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16 amsas (in the case of jātis with more than one amsa) determines the mūrchanā list_item
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17 of a <i>jāti</i>. list_item
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18 95. The four components of gita have been enumerated as svara, pada, list_item
via surya_layout
19 tāla and mārga (vide citation in the name of Kasyapa in Kalā on SR II.30-32). list_item
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20 96. Dhruvāis a metrical text that is performed in pūrvaranga, where the list_item
via surya_layout
21 compositions in Sanskrit or in prescribed non-lexical syllables are used. The list_item
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22 dhruvā performed within the drama is invariably in Prākṛta and provides a list_item
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23 figurative and poetic commentary on the happenings in the drama. NS list_item
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24 XXXII gives numerous illustrations of <i>dhruvā</i> texts. list_item
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25 97. The ten forms of rūpaka are described in NS XVIII; they are - nāṭaka, list_item
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26 prakaraṇa, aṅka, vyāyoga, bhāṇa, samavakāra, vīthī, prahasana, ḍima and īhāmṛga. list_item
via surya_layout
27 98. Prastāvanā(lit.introduction) is twofold, one occurring in the end list_item
via surya_layout
28 of the Pūrvaranga and the other in the beginning of the play immediately after list_item
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29 nāndī i.e. one is composed by the sūtradhāra known as director and the other list_item
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30 by the poet called playwright to-day. list_item
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31 99. Mukha and pratimukha are the first two among the five sandhis or list_item
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32 junctures of drama. list_item
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33 100,101. Garbha is the third sandhi and avamarsa (another name for list_item
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34 vimarsa) is the fourth one. list_item
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35 Chapter IV section_header
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36 (The description of bhāṣās) section_header
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37 [ A. Bhāṣās according to Yāṣṭika ] section_header
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38 1. This whole portion on bhāṣās according to Yāṣṭika seems to form main
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39 part of an independent text. We have retained it in our reconstructed text main
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40 as it embodies very valuable material, but we have numbered its verses main
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vol_II_p110 RIGHT — 31 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 203 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 [2. Māngālī] section_header
via surya_layout
4 Having gāndhāra as graha and nyāsa, şadja as amśa, devoid of tāra, sa (şadja) main
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5 being mandra (low), it is always devoid of pa-ri (pañcama-ṛṣabha). main
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6 (354) annotation_inline
parent ligne 5
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7 Having şadja as amsa, dha (dhaivata) as graha (and) nyāsa, having dha main
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8 (dhaivata) as low (mandra), leaning towards high (tāra), formed with even main
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9 svaras and being complete, <math>m\bar{a}ng\bar{a}\bar{u}^{12}</math> is sung by the people. main
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10 (355) annotation_inline
parent ligne 9
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11 [3. Bhammānikā] section_header
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12 Bhammānikā 13 should be known by the wise to have pañcama as amsa, graha main
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13 and nyāsa, low ga (gāndhāra) (and) high şadja, being devoid of ri (ṛṣabha) and main
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14 with sparse dha-ga (dhaivata- gāndhāra). main
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15 (356) annotation_inline
parent ligne 14
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16 [4. Pulindikā] section_header
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17 Pulindikā14 has dhaivata as nyāsa, is devoid of ga-pa (gāndhāra-pañcama) main
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18 (and) there is concert between sadja-dhaivata and similarly between dhaivata- main
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19 rşabha. annotation_inline
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20 (357) main
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21 [5. Gāndhārasindhu] section_header
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22 Gāndhārasindhu<sup>15</sup> ..... table
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23 (358) main
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24 [6. Kārņāţī] section_header
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25 Having sadja as nyāsa and graha, dha (dhaivata) as amsa, high ga main
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26 (gāndhāra) and low madhyama, with even svaras and complete, is (the bhāṣā) main
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27 karnāļi<sup>16</sup> by name. main
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28 (359) main
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29 ,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,, annotation_inline
parent ligne 28
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30 Thus ends the fifth chapter entitled desi-rāgādhyāya in main
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31 Bṛhaddesī composed by Matanga Muni. main
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174 lignes a valider — change uniquement les roles incorrects.