Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21323). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p133 LEFT — 46 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 <b>F</b> unknown
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2 age grant in the annotation_inline
parent ligne 5
via heuristic_height
3 248 page_number
via heuristic_pagenum
4 BRHADDEŚĪ page_header
via surya_layout
5 ग्रहापन्यासविन्याससंन्याससन्यासगोचर:। main
via surya_layout
6 अनुवृत्तश्च यस्येह सोंऽशः स्याद्दशलक्षणः ॥ main
via surya_layout
7 XXVIII. 69. annotation_inline
parent ligne 6
via heuristic_height
8 37. P.t. adds here - 'syādityādi', which is out of context. main
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9 38. Reconstruction based on Datti . 142. main
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10 39,40. Reconstruction based on c.r. in Sudhā on SR I.7.47cd,p.190. main
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11 41-44. C.r. in Sudhā on SRI.7.47cd, p.190. main
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12 45. Reconstruction based on c.r. in Kalā on SR I.7.29-34, p.180,181. main
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13 46. cf.(i) annotation_inline
parent ligne 12
via heuristic_short
14 यस्मिन् भवति रागश्च यस्माच्चैव प्रवर्तते । main
via surya_layout
15 मन्द्रश्च तारमन्द्रश्च योऽत्यर्थं चोपलभ्यते ॥ main
via surya_layout
16 [अनेकस्वरसंयोगो योऽत्यर्थमुपलभ्यते । editorial_bracket
parent ligne 15
via heuristic_brackets
17 अन्यश्च बलिनो यस्य संवादी चानुवाद्यपि ॥] editorial_bracket
parent ligne 15
via heuristic_brackets
18 ग्रहापन्यासविन्याससंन्यासन्यासगोचर:। main
via surya_layout
19 अनुवृत्तश्च यस्येह सोंऽशः स्याद्दशलक्षणः॥ main
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20 NŚ XXVIII. 68,69. annotation_inline
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21 (ii) main
via surya_layout
22 यस्मिन् वसति रागस्तु यस्माच्चैव प्रवर्तते । main
via surya_layout
23 तेन वै तारमन्द्राणां योऽत्यर्थमुपलभ्यते ॥ main
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24 मन्द्रश्च तारविषया पञ्चस्वरपरा गति: ॥ main
via surya_layout
25 अनेकस्वरसंयोगो योऽत्यर्धमुपलभ्यते । main
via surya_layout
26 अन्यच्च बलिनो यस्य संवादी चानुवाद्यपि । main
via surya_layout
27 ग्रहोपन्यासविन्यासविन्यासाभ्यासगोचर: । main
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28 परिवार्य स्थितो यस्तु सोंऽश: स्याद् दशलक्षण:॥ main
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29 NŚ Chau. XXVIII.72 -74. main
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30 (iii) annotation_inline
parent ligne 29
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31 यद्यपि भरतमतङ्गादिभिः संन्यासविन्यासयोर्विदार्याश्रयत्वादपन्यासेऽन्तर्भावेणान्तर- main
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32 मार्गस्याप्यंशकाद्यवयवानामन्योन्यसंघटनात्मकस्यांशादिसम्बन्धाधीनसिद्धेः पृथगुद्देशो नापेक्षित इति दशकं जातिलक्षणमित्युक्त main
via surya_layout
33 तथापि संन्यासिवन्यासयो: पृथगवयवत्वेनान्तरमार्गस्य तु सत्स्वंशादिष्ववयवेषु तेन विना प्रयोगासिद्धेस्तस्यावश्यिकत्वाक्षक्षण main
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34 पृथगुद्दिश्य त्रयोदशेत्युक्तं ग्रन्थकारेण । main
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35 Kalā on SR I. 7.3.29-34 p.180,181. main
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36 In the last passage above the inclusion of samnyāsa-vinyāsa and antaramārga in main
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37 jāti-lakṣaṇas by Śārṅgadeva in addition to the ten lakṣaṇas accepted by main
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38 Bharata and Matanga is noticed and justified. main
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39 47. P.t. begins - balavati ca śrutike 'mśe durbalem' śāmśe, which is redun- main
via surya_layout
40 dant and has been dropped. main
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41 cf.तत्पूर्वावधित्वे त्वातारषड्जं तारषड्जमारभ्यारोहः सामान्यतः प्राप्तचतुर्थस्वरारोहः। सामान्यतः प्रकीर्तितो  स्द्रटादिभि main
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42 यावत्पड्जमेव तारगतिर्मध्यमस्याप्यत्र संवादित्वादनाशित्वाच्च तारगती रुद्रटेन कृता मध्यमस्येति न दोष इति मतङ्गोक्तम् । main
via surya_layout
43 C.r.in Kalā on SR I. 7.35,36, p.185. main
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44 48. MS B reading as recorded by the ed. is - 'evamatra vinyāsau'. main
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45 والمعالم والمعالي والمعالي والمعالي والمعالي والمعالي والمعالي والمعالية والمعالية والمعالية والمعالية والمعالية والمعال annotation_inline
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46 and the second second second annotation_inline
parent ligne 44
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vol_I_p025 RIGHT — 34 lignes

page vol_I_p025 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 33 page_number
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2 <b>TRANSLATION</b> page_header
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3 (Anu. 18) annotation_inline
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4 But why are (vowels) beginning with ākāra 21 accepted out of fourteen 22 main
via surya_layout
5 svaras? Truly has this been said. These have been accepted because of their main
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6 uncommonness. Their uncommonness is because of their movement in upward main
via surya_layout
7 sound.23 Or, the svaratva of vyanjanas beginning with şadja has been spoken of. main
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8 But .... this is said to be only a sign 24 (by convention), that is to say, (the names main
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9 of svaras) are the paribhāṣā 25 (list of abbreviations or signs) used by ācāryas main
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10 (teachers). annotation_inline
parent ligne 9
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11 [The fourfold-ness of svaras according to kinds beginning with vadin ] editorial_bracket
parent ligne 9
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12 (Anu. 19) section_header
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13 Now I show the fourfold-ness of svaras, that befits the occasion or context. main
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14 That is thus - annotation_inline
parent ligne 13
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15 Vādin 26 is so because of vadana 27 (speaking), like the master. The main
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16 saṃvādin<sup>28</sup> is so because of saṃvadana<sup>29</sup> (supportive speaking), like the minister. main
via surya_layout
17 The anuvādin<sup>50</sup> is so because of anuvadana<sup>51</sup> (following or obedient speaking) main
via surya_layout
18 like the attendants. Vivādin 52 is so because of vivadana 53 (opposite speaking), main
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19 like the enemy. annotation_inline
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20 (Anu. 20) section_header
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21 But vadana and the like are the nature (dharma) of living beings, how are they main
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22 possible in insentient svaras? Truly has this been said. Vadana is here intended to main
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23 mean the exposition of raga 34 (melody-matrix), not talking. What does it (vadana main
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24 and the like) expound? It produces the ragatva 35 of raga.36 Those vadin svaras main
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25 are only seven. That vādin should be understood as tenfold like the amśa.57 The main
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26 vādi-maņdala (cycle of vādins) is thus - sa, ri, ga, ma, pa, dha, ni. main
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27 (Anu. 21) section_header
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28 The samvadins should again be understood according to the interval of main
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29 thirteen and nine śrutis, when there is sama-śrutikatva 38 (equal interval of the main
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30 two svaras concerned, in terms of number of śrutis). What indeed is that main
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31 samuāditua? The carrying forward or accomplishment<sup>59</sup> of the rāgatua of rāga main
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32 1 page_number
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33 produced by the vādi-svara is indeed samvāditva (the nature of samvādin). The main
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34 samvādi-mandala is thus — main
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vol_I_p042 LEFT — 34 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDESI page_header
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2 66 page_number
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3 मपधनिसरि X main
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4 [ хमपधनिसरी] editorial_bracket
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5 रि 🗙 म प ध नि स main
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6 सरि ४ म प ध नि annotation_inline
parent ligne 5
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7 निसरि X म प ध main
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8 गहीनाः [इति षाडवाः।] editorial_bracket
parent ligne 7
via heuristic_brackets
9 धनिसरिप्रमप unknown
via fallback
10 मप x निस x ग main
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11 गमप X निस X annotation_inline
parent ligne 10
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12 [хगमपх निस] editorial_bracket
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13 स X गमप X नि main
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14 निस X ग म प X annotation_inline
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15 [ x न स x ग म प ] editorial_bracket
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16 प x नि स x ग म main
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17 म प ध 🗶 स रि 🗶 annotation_inline
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18 [ хमपध editorial_bracket
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19 रि 🗶 म प ध 🗶 स main
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20 सरि 🗶 म प ध 🗶 annotation_inline
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21 [ ४ सरि ४ म प ध ] editorial_bracket
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22 ध x स रि x म प main
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23 निगहीनाः । इत्यौडुविताः । main
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24 पध X स रि X म main
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25 [ मूर्छनातानयोर्भेदः ] section_header
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26 [ अनु. ४५ ] editorial_bracket
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27 23ननु मूर्छनातानयोः को भेदः? उच्यते— main
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28 मूर्जनातानयोर्नार्थान्तरत्वमिति24 विशाखिलः । एतच्चा- main
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29 26,ਜ਼ੂ annotation_inline
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30 <sup>25</sup>योः अणुत्वा. main
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31 •श्राह् annotation_inline
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32 •नुनुत्वा main
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33 सङ्गतम्। २७ संग्रहश्लोके तु मूर्छनातानयोर्भेदस्य प्रतिपादितत्वात्। unknown
via fallback
34 28तत् कथम् ? [ 29आरोहावरोहक्रमयुक्तः स्वरसमुदायो ] editorial_bracket
parent ligne 32
via heuristic_brackets

vol_II_p121 LEFT — 28 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 (vide) annotation_inline
parent ligne 4
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2 BRHADDEŚĪ page_header
via surya_layout
3 224 page_number
via heuristic_pagenum
4 क्षत्रियाणां कुलं चैव रसो रौद्र: प्रकीर्तित: । main
via surya_layout
5 यत्रानलगणाः पञ्च षष्ठो वायुगणस्तथा ॥ main
via surya_layout
6 एला हंसावती हन्त सा स्मृता गीतपारगै: ॥४३०॥ main
via surya_layout
7 [३. नन्दावती] section_header
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8 लघुभिर्गमकैर्युक्ता रागे मालवकैशिके । main
via surya_layout
9 एला नन्दावती नाम प्रतितालेन गीयते ॥४३१॥ main
via surya_layout
10 इन्द्राणी देवता, वृत्ति: सात्त्वती तत्र कीर्तिता । main
via surya_layout
11 गौडीया कथ्यते रीति:, पीतो वर्ण: स्मृतो बुधै: ॥ ४३२॥ main
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12 रसो वीर: समाख्यातो, वैश्यानां कुलसम्भवा। main
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13 व्य: annotation_inline
parent ligne 12
via heuristic_height
14 नादावत्यामिव सर्वं कर्तव्यं रागपूर्वकम् ॥४३३॥ main
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15 (न?ना) annotation_inline
parent ligne 14
via heuristic_height
16 यत्राम्बरगणाः पञ्च मार्तण्डगणसंयुताः । main
via surya_layout
17 मार्ताण्ड॰ annotation_inline
parent ligne 16
via heuristic_markers
18 एला नन्दावती सा तु विज्ञेया गीतवेदिभि: ॥४३४॥ main
via surya_layout
19 [४. भद्रावती] section_header
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20 एकैकपदसंयुक्ता मूर्छनाध्वनिसङ्कुला । main
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21 कङ्कालतालसम्बन्धा ककुभेन प्रगीयते ॥४३५॥ main
via surya_layout
22 एला भद्रावती नाम शूद्रजातिसमुद्भवा । main
via surya_layout
23 कृष्णवर्णा च विज्ञेया वैदर्भीरीतिशोभिता ॥४३६॥ main
via surya_layout
24 भारतीवृत्तियुक्ता च बीभत्सरसभूषिता । main
via surya_layout
25 वाराहीदेवतोपेता कथिता गीतकोविदै: ॥४३७॥ main
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26 यत्र भूमिगणाः पञ्च षष्ठो जलगणस्तथा । main
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27 भद्रावतीति विख्याता सा स्मृता मुनिपुङ्गवै: ॥४३८॥ main
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28 पुटपुङ्गवै: (?) annotation_inline
parent ligne 27
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vol_II_p076 LEFT — 31 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 134 page_number
via heuristic_pagenum
3 मध्यमग्रामदेहा<sup>३</sup> च तथा गान्धारपञ्चमी । main
via surya_layout
4 इत्येता: प्रकटा भाषाष्टकरागस्य षोडश<sup>४</sup>॥२०॥ main
via surya_layout
5 (田) annotation_inline
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6 शुद्धा तु प्रथमा ज्ञेया ५चार्धवेसरिका तत:। main
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7 हर्षपूरी तृतीया तु माङ्गाली च चतुर्थिका ॥२१॥ main
via surya_layout
8 ॰पुत्री annotation_inline
parent ligne 7
via heuristic_markers
9 पञ्चमी सैन्धवी ज्ञेया आभीरी षष्टिका मता। main
via surya_layout
10 खञ्जरी गुर्जरी चैवमष्टौ मालवकैशिके ॥२२॥ main
via surya_layout
11 ६ नी annotation_inline
parent ligne 10
via heuristic_height
12 काम्बोजा प्रथमा ज्ञेया मध्यमग्रामिका मता । main
via surya_layout
13 ५सातवाहनिका चैव तदन्ते भोगवर्धनी ॥२३॥ main
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14 सालवाहा annotation_inline
parent ligne 13
via heuristic_height
15 чP annotation_inline
parent ligne 13
via heuristic_height
16 पञ्चमी ९मुहरी ज्ञेया षष्ठी च शकमिश्रिता । main
via surya_layout
17 प्रयोक्तव्या प्रयत्नेन सप्तमी भित्रपञ्चमी ॥२४॥ main
via surya_layout
18 एतास्तु ककुभे सप्त भाषा ज्ञेया मनोहरा:। main
via surya_layout
19 प्रथमा वेसरी ज्ञेया द्वितीया चैव मञ्जरी १० ॥२५॥ main
via surya_layout
20 ततः कार्या च छेवाटी चतुर्थी षड्जमध्यमा। main
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21 पञ्चमी मधुरी ज्ञेया पञ्च <sup>११</sup>हिन्दोलकोद्भवाः ॥२६॥ main
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22 आभीरी भाविनी चैव माङ्गाली सैन्धवी तथा। main
via surya_layout
23 गूर्जरी दाक्षिणात्या च <sup>१२</sup>आन्ध्री तानोद्भवा परा ॥२७॥ main
via surya_layout
24 अन्ध्री त्वात्रो॰ annotation_inline
parent ligne 23
via heuristic_markers
25 नवमी त्रावणी ज्ञेया १३कैशिकी दशमी स्मृता । main
via surya_layout
26 एता भाषास्तु विज्ञेया गायकै: पञ्चमोद्भवा: ॥२८॥ main
via surya_layout
27 विशुद्धा दाक्षिणात्या तु गान्धारी तदनन्तरम् । main
via surya_layout
28 श्रीकण्ठी चैव पौराली माङ्गाली सैन्धवी तथा ॥२९॥ main
via surya_layout
29 कालिङ्गी च पुलिन्दी च भित्रषड्जोद्भवा नव। main
via surya_layout
30 ॰ न्दो annotation_inline
parent ligne 29
via heuristic_markers
31 सौवीरी प्रथमा ज्ञेया द्वितीया वेगमध्यमा ॥३०॥ main
via surya_layout
173 lignes a valider — change uniquement les roles incorrects.