Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21335). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p018 LEFT — 36 lignes

page vol_I_p018 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 18 page_number
via heuristic_pagenum
2 BRHADDESI page_header
via surya_layout
3 [ श्रुति-स्वर-सम्बन्धमधिकृत्य पञ्च विकल्पाः, तेषां दूषणं च ] editorial_bracket
parent ligne 4
via heuristic_brackets
4 इदानी श्रुतीनां तादात्म्यादिविकल्पः कथ्यते— main
via surya_layout
5 तादातम्यं च विवर्तत्वं कार्यत्वं परिणामिता। main
via surya_layout
6 अभिव्यञ्जकता चापि श्रुतीनां परिकथ्यते ॥२८॥ main
via surya_layout
7 57कल्प्यते annotation_inline
parent ligne 6
via heuristic_short
8 इदानीमेतदेव विवृणोति— main
via surya_layout
9 विशेषस्पर्शशून्यत्वाच्छ्रवणेन्द्रियग्राह्ययोः 58। main
via surya_layout
10 <sup>59</sup>गम्य ०ताः main
via surya_layout
11 स्वरश्रुत्योस्तु तादात्म्यं जातिव्यक्त्योरिवानयोः ॥२९॥ main
via surya_layout
12 <del>هُ (10</del> annotation_inline
parent ligne 11
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13 नराणां च मुखं यद्वद्दर्पणे तु विवर्तितम्। main
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14 614 page_number
via heuristic_pagenum
15 ुते6≥ annotation_inline
parent ligne 13
via heuristic_height
16 प्रतिभाति स्वरस्तद्वच्छुतिष्वेव विवर्तितः॥३०॥ main
via surya_layout
17 ०न्ति<sup>63</sup> ०रा<sub>०</sub>64 main
via surya_layout
18 65 ल : annotation_inline
parent ligne 17
via heuristic_height
19 स्वराणां श्रुतिकार्यत्वमिति केचिद् वदन्ति हि। main
via surya_layout
20 श्रुतीना annotation_inline
parent ligne 19
via heuristic_short
21 मृत्पिण्डदण्डकार्यत्वं घटंस्येह यथा भवेत्।।३१।। main
via surya_layout
22 व67 annotation_inline
parent ligne 21
via heuristic_height
23 श्रुतयः स्वररूपेण परिणमन्ति न संशयः । main
via surya_layout
24 68परिणाम annotation_inline
parent ligne 23
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25 व्रजन्ति हि main
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26 भजन्ति ५९ annotation_inline
parent ligne 25
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27 परिणमेद्यथा क्षीरं दिधरूपेण सर्वथा।।३२।। main
via surya_layout
28 षड्जादयः स्वराः सप्त व्यज्यन्ते श्रुतिभिः सदा। main
via surya_layout
29 अन्धकारस्थिता यद्वत् प्रदीपेन घटादयः ॥ ३३॥ main
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30 इति तावन्मया प्रोक्तं श्रुतीनां च विकल्पनम्। main
via surya_layout
31 इदानी संप्रवक्ष्यामि विकल्पस्य च दूषणम्।।३४।। main
via surya_layout
32 भेदः ७०स्वलक्षणानां सामान्येनान्यवस्तुवत् सिद्धः।। main
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33 स्वर् annotation_inline
parent ligne 32
via heuristic_height
34 तिद्धं विशेषैः शून्यं भवति नभःपुष्पसङ्काशम्॥३५॥ main
via surya_layout
35 <sup>71</sup>विशेषस्तु भवति पुनः main
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36 स₀ annotation_inline
parent ligne 35
via heuristic_markers

vol_II_p049 RIGHT — 29 lignes

page vol_II_p049 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 81 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 [The opinion of Bharata] section_header
via surya_layout
4 "The first one should be known as māgadhī and the second one as main
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5 ardhamāgadhī, sambhāvitā is the third one and the fourth is known as pṛthulā." main
via surya_layout
6 (NŚ Chau. XXIX. 77) main
via surya_layout
7 [Thus ends the opinion of Bharata] section_header
via surya_layout
8 [The opinion of Yāṣṭika] section_header
via surya_layout
9 Bhāṣā and vibhāṣā and similarly antarabhāṣā are the three gītis spoken of by main
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10 the noble Yāstika. annotation_inline
parent ligne 9
via heuristic_short
11 (272) main
via surya_layout
12 Thus ends the opinion of Yāṣṭika. section_header
via surya_layout
13 [ The opinion of Kasyapa and Śārdūla] section_header
via surya_layout
14 Bhāṣāgīti and vibhāṣā have been spoken of even by Kaśyapa. Similarly, main
via surya_layout
15 bhāṣāgīti alone is accepted in the opinion of Śārdūla. main
via surya_layout
16 (273) main
via surya_layout
17 [ The description of gītis] section_header
via surya_layout
18 Now I shall speak of the proper definition of giti. main
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19 (274) main
via surya_layout
20 [1. Šuddhā gīti] section_header
via surya_layout
21 The cokṣa (suddhā) gīti is spoken of as being complete (pūrṇa) with mandra main
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22 (low), amandra (not low, medium), tāra (high)straight, attractive, equal main
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23 svaras and śrutis. annotation_inline
parent ligne 22
via heuristic_short
24 (275) main
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25 [2. Bhinnāgīti] section_header
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26 Bhinnā gīti is said to be with sūkṣma<sup>14</sup> (short in time), mobile, curved, main
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27 ullāsita (made to shine upwards), prasārita (spread out), attractive, high and main
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28 low (svaras). annotation_inline
parent ligne 27
via heuristic_short
29 (276) main
via surya_layout

vol_II_p061 LEFT — 32 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 . 4 unknown
via fallback
2 2 a - annotation_inline
parent ligne 5
via heuristic_height
3 104 page_number
via heuristic_pagenum
4 BRHADDEŚĪ page_header
via surya_layout
5 [ग. गौडरागाः] section_header
via surya_layout
6 [अनु॰ १८६] editorial_bracket
parent ligne 5
via heuristic_brackets
7 नन् गौडाः कथम् ? उच्यते, गौडगीतिसम्बन्धत्वात् । main
via surya_layout
8 किं लक्षणम् ? उच्यते । तद्यथा - main
via surya_layout
9 ओहाटी मन्द्रजोपात्ता प्रयोगे ध्वनिकम्पितै:। * main
via surya_layout
10 ओहाडी मन्त्रजा(?)+तु प्रयोगै (दूं?र्हू)तकम्पितै:। main
via surya_layout
11 अविश्रामेण त्रिस्थाने गौडी गीतिरुदाहृता ॥३१५॥ main
via surya_layout
12 गौह॰ annotation_inline
parent ligne 11
via heuristic_markers
13 [१.गौडपञ्चम:] section_header
via surya_layout
14 गौडपञ्चमस्य लक्षणम् - main
via surya_layout
15 गौडपञ्चमनिष्पत्तौ धैवतीषड्जमध्यमे । main
via surya_layout
16 धैवतांशो मध्यमान्तो रहित: पञ्चमेन तु ६३॥३१६॥ main
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17 (वि? र)हित: annotation_inline
parent ligne 16
via heuristic_height
18 [अन्॰ १८७] editorial_bracket
parent ligne 16
via heuristic_brackets
19 अस्यार्थ: -गौडपञ्चम: षड्जग्रामसम्बन्ध:,धैवतीषड्जमध्यमाजात्यो: समुत्पन्नत्वात्। main
via surya_layout
20 धैवतोंऽशो ग्रहश्च। मध्यमो न्यासः। निषादगान्धारौ काकल्यन्तरौ । पञ्चमरहितोऽयं षट्स्वरः । main
via surya_layout
21 प्र(ह)स annotation_inline
parent ligne 20
via heuristic_height
22 उद्भटनाट्ये विप्रलम्भशृङ्गारे चास्य विनियोग:।बीभत्सभयानकरसौ।धैवतादिमूर्छना।आरोही main
via surya_layout
23 (क)रसो रसः annotation_inline
parent ligne 22
via heuristic_height
24 प्रसन्नमध्योऽलङ्कार: । दक्षिणे कला, वार्तिके कला, चित्रे कला । स्वरपदगीते main
via surya_layout
25 वर्णः। annotation_inline
parent ligne 24
via heuristic_short
26 चच्चत्पुटादिताल:। main
via surya_layout
27 चचत्पुटताल: annotation_inline
parent ligne 26
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28 [२.गौडकैशिक:] section_header
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29 उत्पन्नः कैशिकीषड्जमध्यमाजातितो मतः। main
via surya_layout
30 षड्जांशः पञ्चमन्यासः सम्प्रोक्तो गौडकैशिकः ॥३१७॥ main
via surya_layout
31 (स:) annotation_inline
parent ligne 30
via heuristic_height
32 (vide) annotation_inline
parent ligne 30
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vol_I_p076 RIGHT — 43 lignes

page vol_I_p076 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 135 page_number
via heuristic_pagenum
2 PÄTHA VIMARŠA page_header
via surya_layout
3 100 page_number
via heuristic_pagenum
4 80. Bha Ko, p. 755. list_item
via surya_layout
5 81. Suggested by the ed. in the place of 'su'. list_item
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6 82. Bha Ko, p. 755. list_item
via surya_layout
7 83. C.r. in Sam S Sā, p. 10. list_item
via surya_layout
8 84. Bha Ko, p. 756. list_item
via surya_layout
9 85, 86. C.r. in S R I Sudhā, p. 84. list_item
via surya_layout
10 87. C.r. in Sam S Sā, p. 10. list_item
via surya_layout
11 88. Reading suggested by the ed. list_item
via surya_layout
12 89. MS B reading as recorded by the ed. list_item
via surya_layout
13 Section IV (Svara) section_header
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14 1, 2, 3. C.r. in S R I Sudhā, p. 84. list_item
via surya_layout
15 4. Bha Ko, p. 754. list_item
via surya_layout
16 5. C.r. in Sam S Sā, p. 10. list_item
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17 6. Bha Ko, p. 754. list_item
via surya_layout
18 7. Added by the ed. list_item
via surya_layout
19 8. 'Nāda' of the MSS has been replaced with 'pada' because 'nāda' cannot list_item
via surya_layout
20 be said to be the associate of svara, it is only the subtle or undifferentiated form list_item
via surya_layout
21 of svara. The association of pada with svara has been explained in the list_item
via surya_layout
22 annotations. list_item
via surya_layout
23 "l'alamiti' has been modified, as 'tvalamiti' because 'alamiti kṛtau' could be main
via surya_layout
24 construed as standing for alankṛti or alankāra, whereas tālamiti is neither main
via surya_layout
25 grammatically correct, nor does it fit into the context. An alternative reading main
via surya_layout
26 could be 'tālamitaḥ' (cf. Saṃ S Sā, p. 11) meaning that svara is measured with main
via surya_layout
27 tāla, but even then 'kṛtau' would pose a problem. main
via surya_layout
28 9. cf. अत्र मिरगादिप्वाद्याक्षराणा व्यञ्जनत्वात् कथ स्वरत्विमत्याक्षिप्याचार्यपरिभाषया सङ्केतमात्रमेतिर्दित main
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29 पृत्याह मनङ्गः । annotation_inline
parent ligne 28
via heuristic_short
30 (SRI Kalā, p. 82) main
via surya_layout
31 10. The use of first person is notable here. list_item
via surya_layout
32 11. MS B reading as recorded by the ed. list_item
via surya_layout
33 12. C.r. in S R I Kalā, p. 92. list_item
via surya_layout
34 13. Added in accordance with C.r. in ibid. and Sudhā, p. 93. list_item
via surya_layout
35 14. Reading suggested by the ed. as tri (. te? ke). list_item
via surya_layout
36 15. C.r. in S R I Sudhā, p. 94. list_item
via surya_layout
37 16. Bha Ko, p. 765 adds 'rāga-svareņa'. list_item
via surya_layout
38 17. Portion added according to S R I Sudhā, p. 94. list_item
via surya_layout
39 18. Ed. suggests rşabhasya. list_item
via surya_layout
40 19. Ed. suggests dhaivalasya. list_item
via surya_layout
41 20. MS A reading as recorded by the ed. list_item
via surya_layout
42 21. MSS reading, reconstructed by the ed. as 'tadanu'. list_item
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43 Se STATISTICS annotation_inline
parent ligne 42
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vol_I_p045 RIGHT — 35 lignes

page vol_I_p045 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 73 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 Trailokyamohana, vīra, kandarpabalašātana, šankhacūda, gajacchāya, raudra and main
via surya_layout
4 (114) annotation_inline
parent ligne 3
via heuristic_height
5 vișnuvikrama. annotation_inline
parent ligne 3
via heuristic_height
6 Thus end the names of audava tanas devoid of dhaivata and rabha in madhyama- main
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7 grāma. annotation_inline
parent ligne 6
via heuristic_height
8 Bhairava, kāmada and avabhṛtha, aṣṭakapālaka, sviṣṭakṛt, vaṣaṭkāra and the main
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9 (115) annotation_inline
parent ligne 8
via heuristic_height
10 seventh is known as mokşada. annotation_inline
parent ligne 8
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11 [ Thus end the names of auduvita tanas devoid of ni and ga in madhyama- editorial_bracket
parent ligne 8
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12 grāma.] editorial_bracket
parent ligne 8
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13 Thus end the fourteen names of auduvita tānas in madhyamagrāma. main
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14 [Thus end the thirty-five names of auduvita tanas seated in the two gramas.] editorial_bracket
parent ligne 13
via heuristic_brackets
15 (Anu. 46) annotation_inline
parent ligne 13
via heuristic_height
16 The auduvita (tānas) of both the grāmas are thirty-five. The sādava and main
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17 auduva (tānas) of both the grāmas taken together are eithty-four tānas. main
via surya_layout
18 (Anu. 47) annotation_inline
parent ligne 17
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19 Now in order to explain sādhāraņakṛtā mūrchanās he (the author) has said - main
via surya_layout
20 sādhāraņa svaras are gāndhāra and niṣāda. Sādhāraņā mūrchanās are those that main
via surya_layout
21 begin with them40 (gāndhāra and niṣāda in their sādhāraņa states as antara and main
via surya_layout
22 kākalī) and they are included in the same (mūrchanās of gāndhāra and niṣāda). main
via surya_layout
23 How? The sādhāraṇatā (commonness) of mūrchanās with tānas is implied in or main
via surya_layout
24 already expressed through 'sādhāraṇa' (the term forming part of the name of main
via surya_layout
25 the fourth type of murchanā viz. sadharaņakṛtā). main
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26 (116) annotation_inline
parent ligne 25
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27 And thus I have spoken of the fourfold mūrchanās. main
via surya_layout
28 [The performance of tanas] section_header
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29 (Anu. 48) annotation_inline
parent ligne 28
via heuristic_height
30 How should the performance of these tanas be made, if this be asked, it is main
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31 being answered. The performance 41 of tana is twofold viz. with pravesa (lit. main
via surya_layout
32 entering) and nigraha (lit. restraint). main
via surya_layout
33 Pravesa is the viprakarşa (augmentation) of şadja that is lower and has to be main
via surya_layout
34 omitted i.e. it (şadja) is made to attain (the position of) rşabha. Thus is the main
via surya_layout
35 pravesa through viprakarşa. With mārdava (lit. softening) it is thus: the same main
via surya_layout
175 lignes a valider — change uniquement les roles incorrects.