Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21372). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p148 LEFT — 42 lignes

page vol_II_p148 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 <b>Ç≛</b> 20040 - 15 unknown
via fallback
2 278 page_number
via heuristic_pagenum
3 BRHADDEŚĪ page_header
via surya_layout
4 which is said to be omitted, is profusely used therein: main
via surya_layout
5 पासागममाधाधा पामाससानिसानि सानिमगमामापाधामपामारीसानि धापामहमामाधानीरिरिरिसागारि ऋपभारिरिपका । main
via surya_layout
6 133. P.t. omits the description of gāndhārī. Other texts describe it list_item
via surya_layout
7 as follows- list_item
via surya_layout
8 गान्धारपञ्चमे भाषा गान्धारी सगभूषिता । list_item
via surya_layout
9 (i) list_item
via surya_layout
10 धाद्यना सर्वलोकस्य हद्या स्त्रीणां विशेषत:॥ list_item
via surya_layout
11 Kalā (appendix) on SR II, p.139 main
via surya_layout
12 (ii) annotation_inline
parent ligne 11
via heuristic_short
13 गान्धारपञ्चमे रागे गान्धारी भाषिकैकिका । main
via surya_layout
14 धैवतांशग्रहन्यासा पङ्जमध्यमभूयसी ॥ main
via surya_layout
15 गान्धारबहुला वाऽपि षड्जग्रामनिवासिनी ॥ main
via surya_layout
16 S Rāj II.2.1.1006. annotation_inline
parent ligne 15
via heuristic_short
17 134. Kalli has described a bhāṣā named śakā, pertaining to revagupta; main
via surya_layout
18 that description is different from the one of our text. main
via surya_layout
19 सन्यासा रेवगुप्तस्य भाषा मांशा शकाह्या । main
via surya_layout
20 गपाभ्यां बहुला पूर्णा रिधाभ्यामपि भूयसी ॥ main
via surya_layout
21 Kalā (appendix) on SR II. p.142. main
via surya_layout
22 S Rāj II.2.1.1100 describes śakabhāṣā as pertaining to pañcamaṣāḍava, falling main
via surya_layout
23 in line with our text, as follows - main
via surya_layout
24 ऋषभांशा मध्यमान्ता सम्पूर्णा गपभूयसी । main
via surya_layout
25 रिधयो: सङ्गता प्रोक्ता रागे पञ्चमषाडवे ॥ main
via surya_layout
26 शकभाषाद्वया ....। annotation_inline
parent ligne 25
via heuristic_short
27 Kalli describes a bhāṣā named potā under revagupta; the same seems to find main
via surya_layout
28 place in S Rāj under the name revaguptā; the two descriptions are very main
via surya_layout
29 similar. annotation_inline
parent ligne 28
via heuristic_short
30 पोता - main
via surya_layout
31 ्रऋषभांशग्रहन्यासा धहीना निसभूयसी । main
via surya_layout
32 पोता प्रोक्ता मतङ्गेन भाषा पञ्चमषाङ्ये ॥ main
via surya_layout
33 Kalā (appendix) on SR II. p. 142. main
via surya_layout
34 रेवगुप्ता –   ऋषभांशग्रहन्यासा निभूयिष्ठा धदुर्बला । main
via surya_layout
35 रेवगुप्ता स्मृता भाषा रागे पञ्चमषाडवे ॥ main
via surya_layout
36 S Rāj 11.2.1.1102. annotation_inline
parent ligne 35
via heuristic_short
37 It may be noted that potā has been enumerated under pañcamaṣāḍava main
via surya_layout
38 in S Rāj II.2.1.100 cd, but it has not been described in that text. main
via surya_layout
39 [B. Bhāṣālakṣaṇa according to Śārdula] section_header
via surya_layout
40 1. We are treating the matter falling under this heading as forming main
via surya_layout
41 part of the chapter entitled bhāṣālakṣaṇa, but the verses have been numbered main
via surya_layout
42 ٠ page_number
via heuristic_pagenum

vol_II_p065 LEFT — 28 lignes

page vol_II_p065 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚÏ page_header
via surya_layout
2 112 page_number
via heuristic_pagenum
3 [५. बोट्टरागः] section_header
via surya_layout
4 स्यात् षड्जमध्यमाजाते: पञ्चम्याश्च विनिर्गत: । main
via surya_layout
5 बोट्टरागश्च विज्ञेय: पञ्चमांशोऽन्तमध्यम: ॥३२४॥ main
via surya_layout
6 पञ्चमोंऽशो( ऽन्त)मध्यमः annotation_inline
parent ligne 5
via heuristic_height
7 [अनुः १९६] section_header
via surya_layout
8 [अस्यार्थ:-]बोट्टराग: षड्जग्रामसम्बन्ध:<sup>७७</sup>षड्जमध्यमापञ्चमीजात्योर्जातत्वात्। editorial_bracket
parent ligne 7
via heuristic_brackets
9 यद्यप्युभयग्रामसम्भूतजातिद्वयसमुत्पन्नः,तथापि पञ्चमस्य<sup>७८</sup>चतुंःश्रुतिकत्वात् षड्जग्रामसम्बन्धः। main
via surya_layout
10 पञ्चमो ग्रहोंऽशश्च । मध्यमो न्यास: । निषादगान्धारयोरल्पत्वम्<sup>७९</sup>। निषादोऽत्र काकली । main
via surya_layout
11 पूर्णस्वरश्चायम्। उत्सवे चास्य विनियोगः। शान्तादिको रसः। पञ्चमादिमूर्छना । आरोही वर्णः । main
via surya_layout
12 प्रसन्नान्तोऽलङ्कारः। दक्षिणे कला, वार्तिक कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादितालः । main
via surya_layout
13 [६. हिन्दोल:] section_header
via surya_layout
14 षड्जांशन्याससंयुक्तो धैवतर्षभवर्जित:। main
via surya_layout
15 धैवत्यार्षभिकात्यक्तो हिन्दोल: प्रेक्षणे भवेत् ॥ ३२५॥ main
via surya_layout
16 र्व्य(भी?भिका)॰ annotation_inline
parent ligne 15
via heuristic_markers
17 [अनु॰ १९७] section_header
via surya_layout
18 [अस्यार्थ: -] हिन्दोलको मध्यमग्रामसम्बन्ध: । <sup>८</sup>°[ननु] धैवत्यार्षभीरहितोभय- editorial_bracket
parent ligne 17
via heuristic_brackets
19 रहित:।उभय annotation_inline
parent ligne 17
via heuristic_height
20 ग्रामसम्बन्ध्यशेषस्वराख्यजातिसमुत्पत्रत्वादुभयग्रामिकत्वमेव युक्तम् ,कथं मध्यमग्रामाश्रित इति? main
via surya_layout
21 ग्रामसम्बन्धः annotation_inline
parent ligne 20
via heuristic_height
22 धैवतर्षभहीनत्वान्मध्यमग्रामसम्बन्ध एव, ८१भरतकोहलादिभिराचार्यै: main
via surya_layout
23 षड्जग्रामे annotation_inline
parent ligne 22
via heuristic_short
24 ॰भी(ही)क annotation_inline
parent ligne 22
via heuristic_markers
25 धैवतर्षभलोपस्यानिष्टत्वात् । केचित् षड्जग्रामाश्रित एवायमिति मन्यन्ते चतुः-श्रुतिकस्य main
via surya_layout
26 पञ्चमस्यात्रोपलम्भात् । धैवतस्य चानाशित्वं तानविषयमेव द्रष्टव्यं न सर्वत्रेति । एतच्चायुक्तम् । एवं main
via surya_layout
27 हि सित ग्राममूर्छनाभेदो न स्यादिति । main
via surya_layout
28 (छ) annotation_inline
parent ligne 27
via heuristic_height

vol_I_p043 LEFT — 32 lignes

page vol_I_p043 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 68 page_number
via heuristic_pagenum
2 <b>BRHADDES!</b> page_header
via surya_layout
3 मूर्छनेत्युच्यते, अवतानस्त्वारोहक्रमेण भवतीति भेदः। main
via surya_layout
4 ₀नाऽऽरोह्₀ नोऽयरोहक्रमेण annotation_inline
parent ligne 3
via heuristic_markers
5 [ तानानां यज्ञनामानि ] section_header
via surya_layout
6 अधुना तानानां यज्ञनामानि कथ्यन्ते— main
via surya_layout
7 अग्निष्टोमोऽत्यग्निष्टोमो वाजपेयोऽथ षोडशी। main
via surya_layout
8 पुण्डरीकोऽश्वमेधश्च राजसूयश्च सप्तमः॥१०४॥ main
via surya_layout
9 ॥ इति षड्जहीनषाडवताननामानि ॥३1 editorial_bracket
parent ligne 8
via heuristic_brackets
10 <sup>32</sup>स्विष्टकृद् <sup>33</sup>बहुसौवर्णो गोसवश्च महाव्रतः। main
via surya_layout
11 —वृद ब्हः सु annotation_inline
parent ligne 10
via heuristic_height
12 विश्वजिद् अब्रह्मयज्ञश्च प्राजापत्यस्तथैव च ॥१०५॥ main
via surya_layout
13 बहु annotation_inline
parent ligne 12
via heuristic_height
14 ॥ इति ऋषभहीनषाडवताननामानि ॥ editorial_bracket
parent ligne 12
via heuristic_brackets
15 अश्वक्रान्तो रथक्रान्तो विष्णुक्रान्तस्तथैव च। main
via surya_layout
16 सूर्यक्रान्तो गजक्रान्तो अबलिभिन्नागयज्ञकः॥१०६॥ main
via surya_layout
17 वलतीनाम वज्रको annotation_inline
parent ligne 16
via heuristic_short
18 ॥ इति पञ्चमहीनषाडवताननामानि ॥ editorial_bracket
parent ligne 16
via heuristic_brackets
19 <sup>36</sup>चातुर्मास्योऽथ <sup>37</sup>संस्थाऽऽख्यः <sup>36</sup>शास्त्रश्चैवोक्थकस्तथा। main
via surya_layout
20 ₄सिक्₀ annotation_inline
parent ligne 19
via heuristic_markers
21 संज्ञन्च annotation_inline
parent ligne 19
via heuristic_height
22 ०कोत्थ₀ annotation_inline
parent ligne 19
via heuristic_markers
23 सौत्रामणिश्च चित्रा च उद्भिद्यागश्च सप्तमः॥१०७॥ main
via surya_layout
24 39<sub>0</sub>णी च पि. main
via surya_layout
25 ।। इति निषादहीनषाडवताननामानि ।। list_item
via surya_layout
26 ॥ इति षड्जग्रामे षाडवताननामानि अष्टाविंशतिः ॥ list_item
via surya_layout
27 सावित्री ४०चार्धसावित्री सर्वतोभद्र एव च। list_item
via surya_layout
28 o To annotation_inline
parent ligne 27
via heuristic_height
29 [ 41 आदित्यानामयनश्च गवामयननामकः। ] list_item
via surya_layout
30 <b>+</b>य्सर्पाणामयनः षष्ठः सप्तमः कौणपायनः॥१०८॥ list_item
via surya_layout
31 ॰पॉयजनसज्ञष्य तथा वेकुण्ठवायनः list_item
via surya_layout
32 ।। इति मध्यमग्रामे षर्जहीनताननामानि ।। list_item
via surya_layout

vol_I_p016 RIGHT — 33 lignes

page vol_I_p016 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 15 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 "Some who are adept in the knowledge of śrutis, speak of twenty-two śrutis; main
via surya_layout
4 some (speak of them) as being differentiated into sixty-six. Others propound main
via surya_layout
5 their infinity itself." annotation_inline
parent ligne 4
via heuristic_height
6 (Anu. 7) annotation_inline
parent ligne 4
via heuristic_height
7 But then, what is the measure of śruti? It is being explained. Pañcama is main
via surya_layout
8 known as being seated in the two grāmas.19 The difference of that (pañcama) main
via surya_layout
9 through utkarşa 20 (augmentation) and apakarşa 21 (diminution) through main
via surya_layout
10 mārdava 22 (lit. softness) and āyatatva 23 (lit. the state of being stretched or main
via surya_layout
11 extended) is the measure of śruti (lit. śruti is of that measure). main
via surya_layout
12 (Anu. 8) annotation_inline
parent ligne 11
via heuristic_height
13 Now the nidarsana 24 (demonstration) of the twenty-two-fold nature of srutis main
via surya_layout
14 is thus (being given). Having made two viņās equal in measure,25 string,26 main
via surya_layout
15 upavādana 27 (the place where the strings are tied up at the lower end of the main
via surya_layout
16 viņā), daņļa28 (rod or board) and mūrchanā29 (tuning), they (two viņās) should main
via surya_layout
17 be established in şadjagrāma.50 On one of these, having made the śruti main
via surya_layout
18 madhyamagrāmiki31 (belonging to madhyama-grāma) on account of the apakarşa main
via surya_layout
19 (lowering) of pañcama, (one) should make the same śruti şadjagrāmikī 32 main
via surya_layout
20 (belonging to sadjagrāma) on account of pañcama.35 Thus (the vinā) becomes main
via surya_layout
21 lowered by (one) śruti, but there is no special gain,34 because of there being main
via surya_layout
22 only the perception of high and low. Again one should lower in the same main
via surya_layout
23 manner<sup>35</sup> so that gāndhāra and niṣāda that are the subjects (kartṛ in dual no.) main
via surya_layout
24 on one viņā will 'enter' the rabha-dhaivata 36 that have attained objectification main
via surya_layout
25 (karmatā) on the unchanged (sthirā) viņā on account of their (of gāndhāra- main
via surya_layout
26 niṣāda) being 'more's7 (higher) by two śrutis (each, in relation to ṛṣabha- main
via surya_layout
27 dhaivata). Again also, the dhaivata-ṛṣabha on the cala (mobile) viṇā that is main
via surya_layout
28 lowered in the same manner, will enter the pañcama-şadja on the other (viņā), main
via surya_layout
29 on account of their being 'more's8 (higher) (than the latter) by three śrutis main
via surya_layout
30 (each). Again also, on the (cala) viņā that is lowered in the same way, pañcama, main
via surya_layout
31 madhyama and şadja enter madhyama, gandhara and nişada respectively on the main
via surya_layout
32 other on account of their being 'more'39 (higher) (than the latter) by four main
via surya_layout
33 śrulis. annotation_inline
parent ligne 32
via heuristic_height

vol_II_p025 RIGHT — 34 lignes

page vol_II_p025 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 33 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 Kaiśikī is (the only one) with six aniśa svaras - sa, ga, ma, pa, dha, ni. main
via surya_layout
4 Ṣaḍja - madhyamā is (the only one) with seven amśa svaras - sa, ri, ga, ma, main
via surya_layout
5 pa, dha, ni. main
via surya_layout
6 1 page_number
via heuristic_pagenum
7 Thus sixty-three amsas have been explained. main
via surya_layout
8 Madhyamodīcyavā and similarly gāndhārapañcamī and nandayantī, these main
via surya_layout
9 three are known to be with one anisa viz. pancama. main
via surya_layout
10 (241) annotation_inline
parent ligne 9
via heuristic_short
11 Dhaivatī and pañcamī, these two should be known with two amśa (svaras) main
via surya_layout
12 each viz. dhari and ripa. Gāndhārodīcyavā is with two (amśa svaras) viz. main
via surya_layout
13 madhyama and şadja. annotation_inline
parent ligne 12
via heuristic_short
14 (242) main
via surya_layout
15 In ārṣabhī niridha, in naiṣādī the three niriga (and) in ṣaḍjakaiśikī sagapa are main
via surya_layout
16 amsa (svaras); (these) three are said to be with three amsas each. main
via surya_layout
17 (243) annotation_inline
parent ligne 16
via heuristic_short
18 Şadjodīcyavatī is known to be with four amśasviz. samanidha, kārmāravī is main
via surya_layout
19 with ripanidha, andhrī also with garinipa. main
via surya_layout
20 (244) annotation_inline
parent ligne 19
via heuristic_short
21 Ṣāḍjī is with sagamapadha (as amśas), madhyamā is also with five amśas viz. main
via surya_layout
22 sarimapadha, gāndhārī is with sagamanipa and similarly is raktagāndhārī with main
via surya_layout
23 the same five amśas. Kaiśikī is the one (jāti) that is known to have six amśas main
via surya_layout
24 viz. sagamapanidha. annotation_inline
parent ligne 23
via heuristic_short
25 <math>(245-246)</math> main
via surya_layout
26 Ṣadjamadhyā is with seven amsas and thus those amsas are sixty-three (in main
via surya_layout
27 total). main
via surya_layout
28 [7. Prescription regarding the performance of jātis] section_header
via surya_layout
29 Jātis are those that give rise to grāma-rāgas through their amśas.43 main
via surya_layout
30 (247) annotation_inline
parent ligne 29
via heuristic_short
31 During their performance the prescription (regarding temporal main
via surya_layout
32 organisation) is based on yugma<sup>44</sup> (lit.even) and ayugma<sup>45</sup> (lit.odd). They main
via surya_layout
33 are to be performed with three 46 mārgas viz. citra, vārtika and dakṣiṇa. main
via surya_layout
34 (248) main
via surya_layout
169 lignes a valider — change uniquement les roles incorrects.