Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21426). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p137 LEFT — 43 lignes

page vol_II_p137 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 1, 1 unknown
via fallback
2 <b>(4) 90 公司的第三人</b> annotation_inline
parent ligne 5
via heuristic_height
3 256 page_number
via heuristic_pagenum
4 BRHADDEŚĨ page_header
via surya_layout
5 Note: Şadjamadhyamā and raktagāndhārī have been repeated in the interpo- main
via surya_layout
6 lated portion. main
via surya_layout
7 Chapter III (Rāgalakṣana) section_header
via surya_layout
8 कश्यपप्रमुखैरत्र यथास्वमति वर्णितम् । main
via surya_layout
9 l.cf. annotation_inline
parent ligne 8
via heuristic_height
10 स्वरूपं रागशब्दस्य यथावत्तदिहोच्यते ॥ main
via surya_layout
11 स्वरवर्णविशिष्टेन ध्वनिभेदेन यत्परम् । main
via surya_layout
12 रज्यते येन सततं (सच्चित्तं) स राग: सम्मत: सताम् ॥ main
via surya_layout
13 योऽसौ ध्वनिविशेषस्तु स्वरवर्णविभूषित:। main
via surya_layout
14 रञ्जको जनचित्तानां स राग: कथितो बुधै: ॥ main
via surya_layout
15 S Rāj II. 2.I.10-12. main
via surya_layout
16 2. Reading in Sam Sa Sā, I. 58 and c.r. in Kalā. on SR. II.1.1, p.2. list_item
via surya_layout
17 3. Reconstruction based on ibid. (Kalā) list_item
via surya_layout
18 4. Reading in BhaKo p. 921. list_item
via surya_layout
19 5. C.r. in Kalā on SR. II .1.1, p. 2, Sudhā on the same, p. 3 and Rā Vi, list_item
via surya_layout
20 p. 101. list_item
via surya_layout
21 6. Reading in Sam Sa Sā, IV.76. list_item
via surya_layout
22 7. P.t.; neuter gender has been preferred by us in deference to the list_item
via surya_layout
23 gender of the noun being qualified, viz. lakṣaṇam. list_item
via surya_layout
24 8, 9,10. Reading in Sam Sa Sā, IV. 76. list_item
via surya_layout
25 11. The two lines of this verse are transposed in p.t. list_item
via surya_layout
26 12. Reconstruction based on c.r. in Sudhā on SR.II.I.I., p. 3; c.r. in list_item
via surya_layout
27 Kalā on ibid, p.2 reads 'vāpi manthavat' and so does c.r. in Rā Vi, p. 101. list_item
via surya_layout
28 13. C.r. in Rā Vi, p.101. list_item
via surya_layout
29 14. Reconstruction based on consideration of grammar and metre. list_item
via surya_layout
30 15. Reconstruction based on c.r. in Sudhā on SR.II.I.2-5, p.5 and list_item
via surya_layout
31 S.Rāj II.2.1.28d, 29c. list_item
via surya_layout
32 16. P.t. adds- 'teşam lakşanamucyate'- after 'iti', which is redundant. list_item
via surya_layout
33 17. Actually the gîtis spoken of by Bharata are 'modes' of textual list_item
via surya_layout
34 rendering, i.e., are related to pada, but they have been cited here in the list_item
via surya_layout
35 context of rāga. list_item
via surya_layout
36 One minor reading variant in this verse is -NS reads 'tu' in the place of 'ca' in main
via surya_layout
37 the third foot. annotation_inline
parent ligne 36
via heuristic_height
38 18. 'Matanga' of p.t. has been replaced with 'Kasyapa' because - list_item
via surya_layout
39 (i) the opinion of Matanga has been given in verses 268-270, list_item
via surya_layout
40 (ii) S.Rāj II.2.1.30 d, 31b ascribes these two gītis to Kasyapa, and list_item
via surya_layout
41 (iii) citation in Abhi Bhā on NŚ XXVIII. 141 also purports to do list_item
via surya_layout
42 the same. list_item
via surya_layout
43 and the second second annotation_inline
parent ligne 42
via heuristic_height

vol_II_p038 RIGHT — 51 lignes

page vol_II_p038 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 1 page_number
via heuristic_pagenum
2 59 page_number
via heuristic_pagenum
3 TRANSLATION page_header
via surya_layout
4 (3) table
via surya_layout
5 mā gā rī gā mā mā sā sā table
via surya_layout
6 <b>(4)</b> table
via surya_layout
7 [mā magama mā mā nidha padha pama gamama] table
via surya_layout
8 (5) table
via surya_layout
9 dhā padha pari riga maga riga sadhasa sā table
via surya_layout
10 (6) table
via surya_layout
11 nidha sā rī magama mā mā mā mā table
via surya_layout
12 (7) table
via surya_layout
13 mā mā magama madha dhapa padha pama gamaga table
via surya_layout
14 (8) table
via surya_layout
15 dhā padha pari riga maga riga sadhasa sā table
via surya_layout
16 (9) table
via surya_layout
17 mā mā dhani dhasa dhapa mapa pā pā table
via surya_layout
18 (10) table
via surya_layout
19 mā magama mā nidha padha pamaga gā mā table
via surya_layout
20 (11) table
via surya_layout
21 dhā padha pari riga maga riga sadhasa sā table
via surya_layout
22 (12) table
via surya_layout
23 nidha sā rī magama mā mā mā mā table
via surya_layout
24 Thus ends <i>şadjamadhyamā</i>. section_header
via surya_layout
25 [2. Gāndhārodīcyavā] section_header
via surya_layout
26 In gāndhārodīcyavā, ṣadjaand madhyama are the two amśas. The hexatonic main
via surya_layout
27 is known to be with the omission of rşabha. In the state of completeness there main
via surya_layout
28 is the sparseness of svaras other than those that are anisas. main
via surya_layout
29 (4) annotation_inline
parent ligne 28
via heuristic_short
30 In the hexatonic form, niṣāda, dhaivata, pañcama and gāndhāra are said to main
via surya_layout
31 be sparse. Saigati (concert) between ṛṣabha and dhaivata should be known main
via surya_layout
32 and the mūrchanā beginning with dhaivata obtains. main
via surya_layout
33 (5) annotation_inline
parent ligne 32
via heuristic_short
34 The tāla should be known as caccatpuța. Sixteen kalās (time units) are said main
via surya_layout
35 to obtain. Its application (viniyoga) is accepted to be in the singing of dhruvā main
via surya_layout
36 in the fourth act. annotation_inline
parent ligne 35
via heuristic_short
37 (6) main
via surya_layout
38 Madhyamais the nyāsain this (jāti). Ṣaḍja and dhaivata are apanyāsas. The main
via surya_layout
39 prastāra is thus - main
via surya_layout
40 (1) table
via surya_layout
41 sā sā pā mā pā dhapa pā mā table
via surya_layout
42 (2) table
via surya_layout
43 dhā pā mā mā sā sā sā sā table
via surya_layout
44 (3) table
via surya_layout
45 dhã nĩ sã sã mã mã pã pã table
via surya_layout
46 (4) table
via surya_layout
47 ករី ករី ករី ករី ករី ករី ករី ករី table
via surya_layout
48 (5) table
via surya_layout
49 mã mã dhã nisa nĩ nĩ nĩ table
via surya_layout
50 (6) table
via surya_layout
51 mā pā mā pari gā gā sā sā table
via surya_layout

vol_II_p166 RIGHT — 41 lignes

page vol_II_p166 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 VIMARŚA page_header
via surya_layout
2 315 page_number
via heuristic_pagenum
3 a bhāṣā is something that deserves special notice. main
via surya_layout
4 31. 'Pārvatī' is associated with parvata or mountains; whether or not main
via surya_layout
5 a particular mountainous region is implied, is hard to confirm. "Parvata is main
via surya_layout
6 1. a country in the Panjab to the north-west of Multan between the Ravi and main
via surya_layout
7 Sutlej. 2. same as Śrīśaila" (Nando Lal De ). It is difficult to say whether main
via surya_layout
8 the mountains in general or a particular mountainous region or either of main
via surya_layout
9 the two identifications cited above is intended. main
via surya_layout
10 Chapter V section_header
via surya_layout
11 (Desī rāgas) section_header
via surya_layout
12 1. This verse bears a distinct stamp of the Tantric stream and is list_item
via surya_layout
13 significant on account of being placed in the beginning of the chapter on list_item
via surya_layout
14 desī rāgas. It could be conjectured on the evidence of this verse and on other list_item
via surya_layout
15 evidence also that our author gave rāga-dhyānas for deśī rāgas (see Vol.III). list_item
via surya_layout
16 2. Deśī rāgas are contradistinct to grāmarāgas. list_item
via surya_layout
17 3. Reference to laksya in the context of desi rāgas points to the fact that list_item
via surya_layout
18 they must have been in vogue in the author's time. list_item
via surya_layout
19 4. The citation in the name of Matanga given by Kalli, in his list_item
via surya_layout
20 commentary on SR II.2.1. also mentions these three types of desī-rāgas, but list_item
via surya_layout
21 Sārngadeva has added a fourth category named upānga. list_item
via surya_layout
22 5. 'Chāyā' is subtle similarity. list_item
via surya_layout
23 6. The special mention of panegyric in the context of bhāṣāṅga rāgas list_item
via surya_layout
24 is worth noticing. list_item
via surya_layout
25 7. 'Bhāṣā 'here would include vibhāṣā and antara-bhāṣā. list_item
via surya_layout
26 8. 'Kriyā' seems to stand for expressive rendering. list_item
via surya_layout
27 9. Karuņā and utsāha are two pervasive names that symbolise mādhurya list_item
via surya_layout
28 and ojas respectively (See Vol. III). list_item
via surya_layout
29 10. The text is mutilated at this point and a small portion on bhāṣāṅga list_item
via surya_layout
30 rāgas seems to have survived. list_item
via surya_layout
31 11. Kacchelli could perhaps, be related to Kacch (Cutch); "it was list_item
via surya_layout
32 called Marukaccha in contradistinction to Kausiki-kaccha". (Nando Lal list_item
via surya_layout
33 De). list_item
via surya_layout
34 12. Māngalī has been described as a bhāṣā in the preceding section. list_item
via surya_layout
35 13. Bhammāṇa is not known as a region. list_item
via surya_layout
36 14. 'Pulindikā' refers directly to the ethnic group known as the list_item
via surya_layout
37 pulindas. list_item
via surya_layout
38 15. Gāndhārasindhu is mentioned as a bhāṣāṅga rāga in S Rāj list_item
via surya_layout
39 II.2.3.203, but is said to be out of vogue and is not, therefore, described. list_item
via surya_layout
40 16. Karņātī is described in S Raj II.2.3.208, but the laksaņas are list_item
via surya_layout
41 different. list_item
via surya_layout

vol_II_p116 RIGHT — 23 lignes

page vol_II_p116 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 215 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 [15. Hayalīlā] section_header
via surya_layout
4 Where the (first) half is sung with svaras, in turagalīla (tāla), (and the main
via surya_layout
5 latter) half is sung with birudas, that is known as hayalīlā. main
via surya_layout
6 (397) main
via surya_layout
7 [16. <i>Gajalīlā</i>] section_header
via surya_layout
8 That which is completely composed according to gajalīlā but where the tāla main
via surya_layout
9 is gajalīla, that should be known by the name gajalīlā. main
via surya_layout
10 (398) main
via surya_layout
11 [17. Simhalīlā] section_header
via surya_layout
12 Composed in simhalilā metre, combined with svara and tena, that which is main
via surya_layout
13 sung with birudas is sinihalīlaka. main
via surya_layout
14 (399) main
via surya_layout
15 [18. Śarabhalila] section_header
via surya_layout
16 Where eight feet are composed with svaras and pāṭas, that is held to be main
via surya_layout
17 śarabhalīla, having eight rāgas and tālas. main
via surya_layout
18 (400) main
via surya_layout
19 [19. Śukacańcu] section_header
via surya_layout
20 In the beginning there is <math>r\bar{s}ga^{20}</math> with <math>gamaka</math>, that which is endowed with main
via surya_layout
21 <math>t\bar{a}la</math>, is sung with svaras and <math>p\bar{a}t</math>as (and) is sung in the languages of various main
via surya_layout
22 regions, is named śukacańcu, that is dear to the people. main
via surya_layout
23 (401) main
via surya_layout

vol_I_p034 LEFT — 31 lignes

page vol_I_p034 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 50 page_number
via heuristic_pagenum
3 V [ ग्राममूर्छनाप्रकरणम् ] section_header
via surya_layout
4 [ अनु. ३० ] editorial_bracket
parent ligne 3
via heuristic_brackets
5 अथ किमुच्यते ग्रामशब्देन ? ननु कति ग्रामा भवन्ति ? main
via surya_layout
6 कस्मादुत्पद्यते ग्रामः कि वा तस्य प्रयोजनम्।।८४॥ main
via surya_layout
7 अश्रोच्यते— unknown
via fallback
8 म्समूहवाचिनौ ग्रामौ स्वरश्रुत्यादिसंयुतौ ॥८५॥ main
via surya_layout
9 यथा कुटुम्बिनः सर्व एकीभूत्वा वसन्ति हि। main
via surya_layout
10 ₀ता² annotation_inline
parent ligne 9
via heuristic_markers
11 सर्वलोकेषु स ग्रामो यत्र नित्यं व्यवस्थितिः ।।८६॥ main
via surya_layout
12 ₄तः annotation_inline
parent ligne 11
via heuristic_height
13 षड्जमध्यमसंज्ञौ तु द्वौ ग्रामौ विश्रुतौ किल। main
via surya_layout
14 गान्धारं नारदो बूते स तु मर्त्यैर्न गीयते॥८७॥ main
via surya_layout
15 सामवेदात् स्वरा जाताः स्वरभ्यो ग्रामसम्भवः। main
via surya_layout
16 द्वावेतौ च इमौ ज्ञेयौ षड्जमध्यमलक्षितौ॥८८॥ main
via surya_layout
17 [ अनु. ३१ ] editorial_bracket
parent ligne 16
via heuristic_brackets
18 प्रयोजनं च यथा—स्वरश्रुतिमूर्छना—तानजातिरागाणां व्यवस्थापनत्वं main
via surya_layout
19 o404 annotation_inline
parent ligne 18
via heuristic_height
20 नाम प्रयोजनम्। main
via surya_layout
21 [ अनु. ३२ ] editorial_bracket
parent ligne 20
via heuristic_brackets
22 ननु कथं षड्जमध्यमस्वराभ्यां ग्रामण्यपदेशः ? उच्यते—असाधारणत्वेन ताभ्यां main
via surya_layout
23 ग्रामण्यपदेशः। असाधारणत्वं च देवकुलसमुत्पन्नत्वेन। main
via surya_layout
24 ₀लोत्पन्न,<sup>5</sup> annotation_inline
parent ligne 23
via heuristic_markers
25 तथा चाह नारदः – main
via surya_layout
26 "देवकुलसमुत्पन्नाः षड्जगान्धारमध्यमाः। main
via surya_layout
27 एतेपां देवता जेया ब्रह्माविष्णुमहेश्वराः॥ "6 main
via surya_layout
28 उभयोग्रामियोर्मध्ये मुख्यत्वं कस्य गम्यते। main
via surya_layout
29 ुण्युः annotation_inline
parent ligne 28
via heuristic_height
30 षड्जस्यैव हि मुख्यत्वं गम्यते वचनान्भुनेः॥८९॥ main
via surya_layout
31 __ु•वाह्रि च __ main
via surya_layout
189 lignes a valider — change uniquement les roles incorrects.