Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21434). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

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1 BRHADDEŚĨ page_header
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2 124 page_number
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3 [अनु॰ २१०] section_header
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4 अस्यार्थ: - पञ्चमषाडव: १०७षड्जग्रामसम्बन्ध: । ऋषभोऽस्य ग्रहोंऽशश्च । मध्यमो main
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5 ॰( ঘ:) annotation_inline
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6 न्यास: । १०८ प्रयोक्त्रपेक्षया क्वचिदंशोऽपि[।] निषादोऽत्र काकली । पूर्णश्चायम् । उद्भटचारिमण्डलाजौ editorial_bracket
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7 ॰(जी?दी) annotation_inline
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8 (स्र?कृ)॰ annotation_inline
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9 विनियोगः। वीरादिरसः। ऋषभादिमूर्छना। प्रसन्नाद्यन्तोऽलङ्कारः। दक्षिणे कला, वार्तिके कला, main
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10 चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल: । main
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11 [९.रेवगुप्त:]<sup>१०९</sup> section_header
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12 ऋषभांशो मध्यमान्तः सम्पूर्णस्वरकस्तथा । main
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13 (₹) annotation_inline
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14 आर्षभीमध्यमाजात्यो रेवगुप्त: प्रकीर्तित: ॥३४०॥ main
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15 [अन्॰ २११] section_header
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16 अस्यार्थः - रेवगुप्तः षड्जग्रामसम्बन्धः । आर्षभीमध्यमाजात्योरुत्पत्रोऽपि main
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17 षड्जग्रामसम्बन्ध एव पञ्चमस्य चतुःश्रुतिकत्वात् । ऋषभोऽस्य ग्रहोंऽशश्च । न्यासो मध्यम एव main
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18 च । निषादोऽत्र काक'ली । पूर्णस्वरश्चायम् । उद्भटचारिमण्लाजौ विनियोग: । main
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19 वीरादिरस:। annotation_inline
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20 ॰(जी?दी) annotation_inline
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21 ऋषभादिमूर्छना । आरोही वर्ण: प्रसन्नान्तोऽलङ्कार:। दक्षिणे कला, वार्तिके कला, चित्रे कला । main
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22 चच्चत्पुटादिताल:। ११० main
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23 [१०. टक्सैन्धवः] section_header
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24 स्यात् षाड्जीधैवतीजात्योष्टकसगस्तु सैन्धव:। main
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25 षड्जांशन्याससंयुक्तः पञ्चमेन तु दुर्बलः ॥३४१॥ main
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26 [अनु २१२] section_header
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27 [अस्यार्थ:]- टक्कसैन्धवराग: षड्जग्रामसम्बन्ध:, षाड्जीधैवतीसमुत्पत्रत्वात् । षड्जोऽस्य editorial_bracket
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28 ि निषादगान्धारौ चात्र काकल्यन्तरौ । पञ्चमस्याल्पत्वम् । पूर्णस्वरश्चायम् । main
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29 ग्रहोंऽशो न्यासश्च । main
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30 ॰(रेष ? चै) annotation_inline
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31 (चित्रे ? चात्र) annotation_inline
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32 210 page_number
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vol_II_p030 RIGHT — 31 lignes

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1 43 page_number
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2 TRANSLATION page_header
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3 The omission of all notes is prescribed in all <math>j\bar{a}tis</math>, but the omission of main
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4 madhyama should never be made. The svara madhyama is the chief among main
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5 all the svaras and is indispensable both in the kalpa (practice and precept) main
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6 of gāndharva and also in sāmans." main
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7 (NŚ XXVIII. 58-65) main
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8 [ Anu. 142 ] section_header
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9 Now the prescription of sadava and auduvita as well as the prescription main
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10 according to utsarga<sup>55</sup> (general view) and apavāda<sup>56</sup> (exception) should be main
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11 known only in vikṛtā jātis, not in the śuddhā jātis, because the śuddhās become main
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12 the root of the coming into existence of other jātis. These śuddhās themselves main
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13 become vikṛtās. How- main
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14 [9. A repeated definition of śuddhā jāti] section_header
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15 When a jāti has the same graha, the same apanyāsa and the same aniśa, has main
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16 nyāsa in the mandra (lower register) and is complete, then it is known as main
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17 śuddhā jāti. annotation_inline
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18 (259) annotation_inline
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19 Thus has been said the definition of śuddhā. main
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20 [10. The vikṛtā state of śuddhā jātis] section_header
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21 [Anu. 143] section_header
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22 Out of these characteristics, the jātis become vikṛtā (modified) by (the main
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23 violation of) one, two or many characteristics, excepting the nyāsa. The main
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24 statement 'excepting the nyāsa' means that there is no vikṛtā state that comes main
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25 about by (a change in) the nyāsa. main
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26 [ The illustration of sadji ] section_header
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27 [ Anu. 144 ] section_header
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28 Vikṛtā ṣādjī is two-fold – one that is always complete and the other that is main
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29 ṣāḍavā. Ṣāḍjī is śuddhā with the aṁśa that bestows its name (viz. ṣaḍja). Vikṛtā main
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30 ṣāḍjī is complete when gāndhāra is its aṁśa because of the non-omission of main
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31 ---- annotation_inline
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vol_I_p060 LEFT — 52 lignes

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1 BRHADDESI page_header
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2 102 page_number
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3 निधपा, मपधा धपमा, गमपा पमगा, रिगमा मगरी, सरिगा गरिसा। main
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4 सनिधा. annotation_inline
parent ligne 3
via heuristic_short
5 पधनी main
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6 मगरिस, रिगमप पमगरि, गमपध धपमग, मपधनि निधपम, पधनिस main
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7 अथवा— सरिगम annotation_inline
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8 सनिधप, मपधनि निधपम, गमपध धपमग, रिगमप पमगरि, सरिगम मगरिस main
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9 इति annotation_inline
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10 [ २९ ] editorial_bracket
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11 अष्टादशकलो हुङ्कारः। main
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12 अनु₀ ९९ section_header
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13 तारात् सप्तमं स्वरं गत्वा पुनस्तत्रैवागत्यावरोहक्रमेण स्वरद्वयोच्चारणेन main
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14 .वमा. annotation_inline
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15 कलाचतुष्टयकरणात् सन्धिप्रच्छादनः। main
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16 कारणनात् ( ? ) annotation_inline
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17 यथा - ] सनि सनि सनि सनि, निध निध निध निध, धप धप धप धप, पम पम पम editorial_bracket
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18 पम, मग मग मग मग, गरि गरि गरि गरि, रिस रिस रिस रिस। main
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19 रिस रिस रिस रिस, गरि गरि गरि गरि, main
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20 सरि सरि सरि annotation_inline
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21 सरि main
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22 रिंग रिंग रिंग रिंग annotation_inline
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23 मग मग मग, पम पम पम पम, main
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24 मग annotation_inline
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25 गम annotation_inline
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26 गम गम, main
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27 मप मप मप मप annotation_inline
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28 धप धप धप धप, निध निध निध निध, main
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29 धनि annotation_inline
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30 धनि main
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31 धनि धनि annotation_inline
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32 सनि सनि सनि सनि [ इति सन्धिप्रच्छादनः। ] editorial_bracket
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33 [ 30 ] editorial_bracket
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34 निस main
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35 निस annotation_inline
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36 निस निस main
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37 [ अनुः १०० ] editorial_bracket
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38 अंशस्वरं चतुरुच्चार्य तदनन्तरस्वरद्वयस्य द्वृतोच्चारणादनेनैव क्रमेणारोहणादेककलो main
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39 विधुतः। [ यथा - ] स स स स रिग, रि रि रि रि गम, editorial_bracket
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40 री री री री main
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41 सा सा सा सा annotation_inline
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42 ग ग ग ग मप, म म म म पध, प प प प धनि, ध ध ध ध निस main
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43 गा गा गा गा annotation_inline
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44 मामामा पापापा main
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45 धाधाधाधारि annotation_inline
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46 [ इति ] विधुतः। editorial_bracket
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47 [ ३१ ] editorial_bracket
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48 [ अनुः १०१ ] editorial_bracket
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49 तारादेकान्तरस्वरावरोहात् क्रमेणोद्गीतः । [ यथा - ] सध निप धम पग मरि गस editorial_bracket
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50 .तिः main
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51 [ इति ] उद्गीतः। editorial_bracket
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52 [ ३२ ] editorial_bracket
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1 135 page_number
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2 PÄTHA VIMARŠA page_header
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3 100 page_number
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4 80. Bha Ko, p. 755. list_item
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5 81. Suggested by the ed. in the place of 'su'. list_item
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6 82. Bha Ko, p. 755. list_item
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7 83. C.r. in Sam S Sā, p. 10. list_item
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8 84. Bha Ko, p. 756. list_item
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9 85, 86. C.r. in S R I Sudhā, p. 84. list_item
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10 87. C.r. in Sam S Sā, p. 10. list_item
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11 88. Reading suggested by the ed. list_item
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12 89. MS B reading as recorded by the ed. list_item
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13 Section IV (Svara) section_header
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14 1, 2, 3. C.r. in S R I Sudhā, p. 84. list_item
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15 4. Bha Ko, p. 754. list_item
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16 5. C.r. in Sam S Sā, p. 10. list_item
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17 6. Bha Ko, p. 754. list_item
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18 7. Added by the ed. list_item
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19 8. 'Nāda' of the MSS has been replaced with 'pada' because 'nāda' cannot list_item
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20 be said to be the associate of svara, it is only the subtle or undifferentiated form list_item
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21 of svara. The association of pada with svara has been explained in the list_item
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22 annotations. list_item
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23 "l'alamiti' has been modified, as 'tvalamiti' because 'alamiti kṛtau' could be main
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24 construed as standing for alankṛti or alankāra, whereas tālamiti is neither main
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25 grammatically correct, nor does it fit into the context. An alternative reading main
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26 could be 'tālamitaḥ' (cf. Saṃ S Sā, p. 11) meaning that svara is measured with main
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27 tāla, but even then 'kṛtau' would pose a problem. main
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28 9. cf. अत्र मिरगादिप्वाद्याक्षराणा व्यञ्जनत्वात् कथ स्वरत्विमत्याक्षिप्याचार्यपरिभाषया सङ्केतमात्रमेतिर्दित main
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29 पृत्याह मनङ्गः । annotation_inline
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30 (SRI Kalā, p. 82) main
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31 10. The use of first person is notable here. list_item
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32 11. MS B reading as recorded by the ed. list_item
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33 12. C.r. in S R I Kalā, p. 92. list_item
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34 13. Added in accordance with C.r. in ibid. and Sudhā, p. 93. list_item
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35 14. Reading suggested by the ed. as tri (. te? ke). list_item
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36 15. C.r. in S R I Sudhā, p. 94. list_item
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37 16. Bha Ko, p. 765 adds 'rāga-svareņa'. list_item
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38 17. Portion added according to S R I Sudhā, p. 94. list_item
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39 18. Ed. suggests rşabhasya. list_item
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40 19. Ed. suggests dhaivalasya. list_item
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41 20. MS A reading as recorded by the ed. list_item
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42 21. MSS reading, reconstructed by the ed. as 'tadanu'. list_item
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43 Se STATISTICS annotation_inline
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1 95 page_number
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2 TRANSLATION page_header
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3 prescribed; ṣāḍava is in pūrvaranga, but in the citra (pūrvaranga?)comprised of main
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4 eighteen aigas (components), kaišikamadhyama (is performed) in the end. main
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5 This is the application of śuddha rāgas prescribed by Brahmā." main
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6 [NS as quoted in Kalā on SR II.2.30-32] editorial_bracket
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7 [B. Bhinna rāgas] section_header
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8 Now he (the author) has spoken of the description of bhinna rāgas. main
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9 Bhinna (modified) 45 on account of śruti, bhinna on account of jāti, bhinna main
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10 on account of śuddha (rāga) similarly having (bhinna) svara, it (this category main
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11 of rāgas) is called bhinnaka because it is modified in respect of (the above) main
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12 four. annotation_inline
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13 (304) annotation_inline
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14 [Anu. 172] editorial_bracket
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15 (Contention) Whatisstated by the word 'bhinna?' Does the word bhinnamean main
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16 that which is split or does it mean 'this is distinct from that'? This should not be main
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17 said. 'Bhinna' here is said to be vikṛta (modified). The state of being vikṛta is main
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18 according to the prescription given before in terms of śruti-bhinna and the like. main
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19 [Svarabhinna] section_header
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20 [Anu. 173] editorial_bracket
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21 Now for the sake of elucidating the aforesaid description of bhinna (rāgas), main
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22 the definition of svarabhinna (out of the four) is being spoken of in the main
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23 beginning - annotation_inline
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24 When the <math>v\bar{a}din^{46}</math> is upheld (as the initial note) and the <math>sainv\bar{a}din</math> or <math>anu main
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25 or vivādin is released (as the finale), that is called svara-bhinna. main
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26 (305) annotation_inline
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27 [Anu. 174] editorial_bracket
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28 This means – the madhyama that is the graha and amsa of suddha-sādava main
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29 (rāga) that belongs to madhyamagrāma, is replaced with dhaivata that is taken main
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30 up as being vivādin or anuvādin. When the samvādin of the svara madhyama main
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31 is treated as a point of release (tyāga) or placement (nyāsa), then it is called main
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32 svara-bhinna. In bhinna-ṣaḍja, dhaivata is vādin on account of 'speaking out' main
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33 (vadana) and it is again of abundant usage. main
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34 (Contention) Out of the five (bhinna) rāgas, why is bhinna -ṣaḍja being main
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35 described in the beginning itself? Truly has it been said, on account of its main
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36 prominence. Its prominence is thus-just as in the (rāgas of) śuddhagīti, there is main
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37 the prominence of śuddha ṣāḍava, similar is the case of bhinna ṣaḍjain the (rāgas main
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38 of) bhinna gīti, on account of this (bhinna-ṣadja) being a variety of that (śuddha main
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39 sādava).<sup>47</sup> main
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197 lignes a valider — change uniquement les roles incorrects.