Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21481). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p166 RIGHT — 41 lignes

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1 VIMARŚA page_header
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2 315 page_number
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3 a bhāṣā is something that deserves special notice. main
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4 31. 'Pārvatī' is associated with parvata or mountains; whether or not main
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5 a particular mountainous region is implied, is hard to confirm. "Parvata is main
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6 1. a country in the Panjab to the north-west of Multan between the Ravi and main
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7 Sutlej. 2. same as Śrīśaila" (Nando Lal De ). It is difficult to say whether main
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8 the mountains in general or a particular mountainous region or either of main
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9 the two identifications cited above is intended. main
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10 Chapter V section_header
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11 (Desī rāgas) section_header
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12 1. This verse bears a distinct stamp of the Tantric stream and is list_item
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13 significant on account of being placed in the beginning of the chapter on list_item
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14 desī rāgas. It could be conjectured on the evidence of this verse and on other list_item
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15 evidence also that our author gave rāga-dhyānas for deśī rāgas (see Vol.III). list_item
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16 2. Deśī rāgas are contradistinct to grāmarāgas. list_item
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17 3. Reference to laksya in the context of desi rāgas points to the fact that list_item
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18 they must have been in vogue in the author's time. list_item
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19 4. The citation in the name of Matanga given by Kalli, in his list_item
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20 commentary on SR II.2.1. also mentions these three types of desī-rāgas, but list_item
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21 Sārngadeva has added a fourth category named upānga. list_item
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22 5. 'Chāyā' is subtle similarity. list_item
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23 6. The special mention of panegyric in the context of bhāṣāṅga rāgas list_item
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24 is worth noticing. list_item
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25 7. 'Bhāṣā 'here would include vibhāṣā and antara-bhāṣā. list_item
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26 8. 'Kriyā' seems to stand for expressive rendering. list_item
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27 9. Karuņā and utsāha are two pervasive names that symbolise mādhurya list_item
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28 and ojas respectively (See Vol. III). list_item
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29 10. The text is mutilated at this point and a small portion on bhāṣāṅga list_item
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30 rāgas seems to have survived. list_item
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31 11. Kacchelli could perhaps, be related to Kacch (Cutch); "it was list_item
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32 called Marukaccha in contradistinction to Kausiki-kaccha". (Nando Lal list_item
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33 De). list_item
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34 12. Māngalī has been described as a bhāṣā in the preceding section. list_item
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35 13. Bhammāṇa is not known as a region. list_item
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36 14. 'Pulindikā' refers directly to the ethnic group known as the list_item
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37 pulindas. list_item
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38 15. Gāndhārasindhu is mentioned as a bhāṣāṅga rāga in S Rāj list_item
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39 II.2.3.203, but is said to be out of vogue and is not, therefore, described. list_item
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40 16. Karņātī is described in S Raj II.2.3.208, but the laksaņas are list_item
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41 different. list_item
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vol_II_p077 RIGHT — 34 lignes

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1 137 page_number
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2 <b>TRANSLATION</b> page_header
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3 Sauvīrī should be known as the first one, vega-madhyamā the second, main
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4 sādhāritā is the third one and gāndhārī the fourth. Thus should be known the main
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5 four <i>bhāṣās</i> born of <i>sauvīraka</i>. main
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6 <math>(30c-31)</math> main
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7 Suddhabhinnā, vārāṭī, similarly dhaivatabhūṣitā and then viśālā are said main
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8 to be born of <i>bhinnapañcama</i>. main
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9 (32) annotation_inline
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10 The bhāṣā called māṅgalī is born of boṭṭa-rāga. In mālavapañcama is born main
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11 bhāvinī, the one that is beautiful for the people. main
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12 (33) annotation_inline
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13 Mālavā (and) bhinnavālikā should be known to be born of ṭakkakaiśika, main
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14 and drāvidī is the third bhāṣā there that is described with characteristics main
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15 (lakṣaṇas). annotation_inline
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16 (34) main
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17 The two known as bāhyaṣāḍavā and nādākhyā are born in vesaraṣāḍava. main
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18 Tānodbhavā should be known as being assigned to bhinnatāna. main
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19 (35) annotation_inline
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20 In gāndhārapañcama, gāndhārikā is the one bhāṣā that is accepted. main
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21 Gāndhārī is with profuse gāndhāra and is delightful to the people in main
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22 pañcama (gāndhārapañcama). In revagupta<sup>13</sup> (?) śakākhyā is the one main
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23 spoken of in <i>pañcamaṣāḍav</i>a. main
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24 (36) annotation_inline
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25 Thus are obvious the bhāṣās that are born in manifold ways. Now listen main
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26 to their description alongwith illustration for each one. main
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27 (37) main
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28 [The description of bhāṣās] section_header
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29 [1. Bhāṣās in ṭakka-rāga] section_header
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30 It has madhyama as its amśa, şadja as its concluding note, is devoid of main
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31 pañcama and there is to be seen here again and again the mutual main
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32 movement<sup>14</sup> of dhaivata-niṣāda and similarly ṣadja - dhaivata. This should main
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33 be known as hexatonic. Travaņā should bear the name mūlā. main
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34 (38-39) annotation_inline
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vol_I_p072 RIGHT — 34 lignes

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1 127 page_number
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2 <b>TRANSLATION</b> page_header
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3 mā mā sā sā annotation_inline
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4 de - vam - annotation_inline
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5 mā sā sā mā annotation_inline
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6 de vam sa rvam annotation_inline
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7 sasa masa mama nn annotation_inline
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8 devam sarvam vande annotation_inline
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9 (Anu. 112) annotation_inline
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10 Māgadhī is (known as such) because of its origin in the magadha deśa (south main
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11 Bihar). Others read māgadhī to be 'twice returned' (or 'twice repeated'). main
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12 Ardhamāgadhi is (called so) because of there being the state of half 'pada',56 main
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13 thus the 'ardha,' (half, forming part of the name ardhamāgadhī) is related to main
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14 'pada'. In the repetition of half a pada the verbal meaning should not be main
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15 construed as the determining factor (hetu) in 'moving forward' (pravṛtti),or main
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16 acceptance, and 'returning' (niviti) or rejection; because in Sāmaveda that is main
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17 predominantly musical, the verbal meaning is not cared for in the repetitions. It main
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18 has been said - the word jātavedasam (fire) that is repetitive, here (in the main
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19 context of this word), sambhāvitā (gītī) ends at the word veda, 57 the pṛthulā gītī, main
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20 on the other hand, is based on the predominance of laghu (short syllables); main
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21 on account of the profusion of the grouping (grāma) of padas (syllabic units) it main
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22 is called pṛthulā (lit. broad or large). main
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23 (Anu. 113) annotation_inline
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24 In the three margas in the prescription about gitis, the use of laya should be main
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25 seen to be ninefold. annotation_inline
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26 He (the author) shows the use of laya as - daksina marga, vartika marga and main
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27 citra mārga, thus are the three layas in the 'operation'58 (pravṛtti) of dakṣina main
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28 mārga. Vārtika mārga, citra mārga and dhruva mārga, thus are the three layas main
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29 in the operation of vrttimārga. Citra mārga, dhruvamārga and śūnyamārga, thus main
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30 are the three layas in the operation of citra-marga. Thus has been propounded main
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31 in the chapter on gitis. As - in the daksina marga there are four gurus (long main
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32 units) two gurus and one guru. In vārtika mārga there are two gurus, one guru main
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33 and one laghu. In citra (mārga) there is one guru, one laghu and one druta (half main
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34 - mātrā unit). annotation_inline
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vol_I_p035 LEFT — 29 lignes

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1 BRHADDEŚI page_header
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2 52 page_number
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3 एतदुक्तं भवति— main
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4 "द्वौ ग्रामौ विश्रुतौ लोके षड्जमध्यमसंज्ञितौ।" main
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5 •जकी? annotation_inline
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6 [ अनु. ३३ ] editorial_bracket
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7 ननु कथं द्वावेव ग्रामौ ? उच्यते— इह हि द्विस्वरप्रयोगमूलप्रयोगवशाद् main
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8 द्वौ ग्रामावुपन्यस्तौ। main
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9 गण्णातिभः श्रुतिभिष्टचैव स्वरा ग्रामत्वमागताः”। main
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10 [ अनु. ३४ ] editorial_bracket
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11 तत्र जातिभिः शुद्धाभिर्विकृताभिष्टच श्रुतिभिष्टच। तस्मात् शुद्धासु जातिषु main
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12 <b>ंभिः श्रुतिभिष्टच</b> नातिकाभिः main
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13 विकृतासु च ये स्वराः सन्ति तेषां स्वराणां श्रुतिवैकल्यात् किञ्च- main
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14 怀 annotation_inline
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15 स्या annotation_inline
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16 दुत्कर्षापकर्षाभ्यां संकीर्णत्वेन च स्वरा ग्रामत्वमागताः। तत्र शुद्धाभिः।। main
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17 षड्जो विकृताभिर्मध्यम इति द्वाभ्यां च संकीर्णा जाताः ताभ्यो रागसम्भव main
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18 इति। ग्रामान्यत्वाज्जातिरागान्यत्वम्। main
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19 [ इति ग्रामनिरूपणम् ] editorial_bracket
parent ligne 18
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20 [ मूर्छना-निरूपणम् ] section_header
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21 [ अनु. ३५ ] editorial_bracket
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22 इदानीमवसरप्राप्ता मूर्छनाः कथ्यन्ते। ननु मूर्छनाशब्दस्य व्युत्पत्ति [ : ] editorial_bracket
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23 ंमिव स्वराः annotation_inline
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24 कीदृशी ? लक्षणं च कीदृशं तस्य ? उच्यते — मूर्छनाव्युत्पत्तिः मूर्छ् main
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25 मूर्खा annotation_inline
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26 मोहसमुच्छ्राययोः।12 main
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27 मूर्छ्यते येन रागो हि मूर्छनेत्यभिसंज्ञिता।।९०॥ main
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28 र्घ (?) annotation_inline
parent ligne 27
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29 (vide) unknown
via fallback

vol_II_p044 LEFT — 47 lignes

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1 BRHADDEŠĪ page_header
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2 70 page_number
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3 गां पा मां पा नी नी नी नी table
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4 (११) table
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5 (१२) table
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6 मापा मा परि गा गा गा गा table
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7 (१३) table
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8 नी नी पा धा नी गां गां गां table
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9 (१४) table
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10 नी नी नी नी नी नी नी table
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11 (१५) table
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12 मां मां धा नी सनि धा पा पा table
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13 (१६) table
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14 मां पां मां परिग गां गां गां गां table
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15 . ॥ [इति] गान्धारपञ्चमी ॥ editorial_bracket
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16 । म॥ annotation_inline
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17 [८, आन्ध्री] section_header
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18 १८३ आन्ध्र्यामंशा निरिगपा रिगयोर्निधयोस्तथा । main
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19 अन्ध्रया(मङ्गा ? मंशा) निरू main
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20 सङ्गतिन्यासपर्यन्तमंशानुक्रमतो व्रजेत् ॥२१॥ main
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21 षाडवं षड्जलोपेन मध्यमादिश्च मूर्छना । main
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22 १८४ दिस्तु annotation_inline
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23 पूर्वावत् तु कलातालविनियोगाः प्रकीर्तिताः ॥२२॥ main
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24 १८५ ॰काल॰ annotation_inline
parent ligne 23
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25 <sup>१८६</sup>अस्यामान्ध्र्यां गान्धारो न्यास: । अंशा एवापन्यासा: । <sup>१८७</sup>प्रस्तार: - main
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26 ॰ मन्ध्र्यां table
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27 (१) table
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28 गारी री री री री री री table
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29 री गारी गारी री री री table
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30 (२) table
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31 (३) table
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32 री री गा गा री री मा मा table
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33 (8) table
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34 री गा सा धनि नीं नीं नीं नीं table
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35 (4) table
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36 नीं रीं नीं रीं धनि धनि पा पा table
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37 (६) table
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38 मा पा मा रिग गा गा गा गा table
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39 (७) table
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40 री री गा सम मा मा पा पा table
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41 (८) table
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42 मा पा मा रिग गा गा गा गा table
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43 (9) table
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44 धा नी गा गा गा गा गा गा table
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45 (१०) table
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46 पा पा मा रिग गा गा गा गा table
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47 The same of the same of the same of the same of the same of the same of the same of the same of the same of the same of annotation_inline
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185 lignes a valider — change uniquement les roles incorrects.