Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21491). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p045 LEFT — 51 lignes

page vol_II_p045 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 72 page_number
via heuristic_pagenum
3 नी नी नी नी री री री री table
via surya_layout
4 (११) table
via surya_layout
5 री री मा नी सा सा नी नी table
via surya_layout
6 (१२) table
via surya_layout
7 पा पा मा गरि गा गा गा गा table
via surya_layout
8 (१३) table
via surya_layout
9 री री गा सम मा मा पा पा table
via surya_layout
10 (१४) table
via surya_layout
11 मा मा नी नी सा री गा पा table
via surya_layout
12 (१५) table
via surya_layout
13 (१६) table
via surya_layout
14 रिग मा मा मा मा मा मा मा table
via surya_layout
15 [॥ इत्यान्ध्री॥] section_header
via surya_layout
16 अन्ध्री । म॥ section_header
via surya_layout
17 [९. नन्दयन्ती] section_header
via surya_layout
18 नन्दयन्त्यां पञ्चमोंऽशो गान्धारस्तु ग्रह: स्मृत: । main
via surya_layout
19 कैश्चितु पञ्चम: प्रोक्तो ग्रहोऽस्यां गीतवेदिभि: ॥ २३॥ main
via surya_layout
20 मन्द्रर्षभस्य बाहुल्यं षाडवं षड्जलोपत:। main
via surya_layout
21 (मन्द्र) annotation_inline
parent ligne 20
via heuristic_height
22 हृष्यका मूर्छना ताल: पूर्ववद् द्विगुणा: कला: ॥ २४॥ main
via surya_layout
23 <sup>१८८</sup>पूर्वावद् main
via surya_layout
24 <b>॰</b>ना annotation_inline
parent ligne 23
via heuristic_markers
25 विनियोगो ध्रुवागाने प्रथमप्रेक्षणे भवेत् ॥ २५॥ main
via surya_layout
26 <sup>१८९</sup>अस्यां गान्धारो न्यास: । मध्यमपञ्चमावपन्यासौ । <sup>१९०</sup>प्रस्तार: - main
via surya_layout
27 गा गा गा पा पा धप मा main
via surya_layout
28 <b>(१)</b> unknown
via fallback
29 धा धा धा धा नी सनि धा table
via surya_layout
30 (२) table
via surya_layout
31 पा पा पा पा पा पा पा table
via surya_layout
32 (3) table
via surya_layout
33 धा नी मा पा गां गां गां गां table
via surya_layout
34 (8) table
via surya_layout
35 मारी गा गा गा गा गा गा table
via surya_layout
36 (4) table
via surya_layout
37 मा पा मा पा धा धनि पा पा table
via surya_layout
38 <b>(६)</b> table
via surya_layout
39 धा नी मा पा गा गा गा गा table
via surya_layout
40 (৩) table
via surya_layout
41 (८) table
via surya_layout
42 गम पा पा पा मा मा गा गा table
via surya_layout
43 धा नी मा पा गा गा गा गा table
via surya_layout
44 (9) table
via surya_layout
45 (१०) table
via surya_layout
46 मा मा मा मा मा मा मा table
via surya_layout
47 री गा मा पा पम पा पा नी table
via surya_layout
48 (११) table
via surya_layout
49 री री री री पा पा मा मा table
via surya_layout
50 (१२) table
via surya_layout
51 The state of the state of the state of the state of the state of the state of the state of the state of the state of the annotation_inline
parent ligne 27
via heuristic_height

vol_I_p034 RIGHT — 35 lignes

page vol_I_p034 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 51 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 V (the Section on Grāma-mūrchanā) section_header
via surya_layout
4 [The treatment of grama] section_header
via surya_layout
5 (Anu. 30) annotation_inline
parent ligne 4
via heuristic_height
6 Then, what is spoken of by the word grāma? How many grāmas are there? main
via surya_layout
7 From where is grāma born? And what is its objective? main
via surya_layout
8 (84) annotation_inline
parent ligne 7
via heuristic_height
9 It is being answered. annotation_inline
parent ligne 7
via heuristic_height
10 The two grāmas stand for a group! composed of svara, śruti and the like. main
via surya_layout
11 (85) annotation_inline
parent ligne 10
via heuristic_height
12 Just as all members of families live together, (similarly) grāma? is known as main
via surya_layout
13 (86) annotation_inline
parent ligne 12
via heuristic_height
14 that by all the people where there is an abiding settlement. main
via surya_layout
15 Two grāmas named şadja and madhyama are definitely well-known. Nārada main
via surya_layout
16 speaks of gandhara (grama)3, but that is not 'sung' (used) by the mortals. main
via surya_layout
17 (87) annotation_inline
parent ligne 16
via heuristic_height
18 ٠ page_number
via heuristic_pagenum
19 Şvaras are born of Sāmaveda, grāma is born of svaras, and these (grāmas) are main
via surya_layout
20 known to be two5 characterised by (the names) şadja and madhyama. main
via surya_layout
21 (88) annotation_inline
parent ligne 20
via heuristic_height
22 (Anu. 31) annotation_inline
parent ligne 20
via heuristic_height
23 The objective is thus - the systematisation<sup>6</sup> of svara, śruti, mūrchanā, tāna, jāti main
via surya_layout
24 (and) rāga is indeed the objective. main
via surya_layout
25 (Anu. 32) annotation_inline
parent ligne 24
via heuristic_height
26 But why are the gramas named after the svaras sadja and madhyama? It is main
via surya_layout
27 being answered. Because of (their) uncommonness the grāmas are named after main
via surya_layout
28 them. And the uncommonness is on account of their being born of devakula? main
via surya_layout
29 (the community of gods). main
via surya_layout
30 The same has been said by Nārada - main
via surya_layout
31 "Ṣadja, gāndhāra" and madhyama are born of devakula. Brahmā, Viṣṇu and main
via surya_layout
32 Maheśvara should be known as their presiding deities." main
via surya_layout
33 Out of the two grāmas which one is known to be prominent? From the main
via surya_layout
34 statement by the muni (Bharata?), the prominence of şadja-(grāma)9 is known. main
via surya_layout
35 (89) annotation_inline
parent ligne 34
via heuristic_height

vol_I_p079 LEFT — 43 lignes

page vol_I_p079 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 140 page_number
via heuristic_pagenum
3 72,73 C.r. in S R I Kalā, p. 104. main
via surya_layout
4 74. P.t; our reconstruction is nearer P.t. main
via surya_layout
5 75. cf. (i) मध्यमस्वरेण तु वैणेन मूर्छनानिर्देशो भवत्यनाशित्वात् मध्यमस्वरस्य निग्रहः प्रवेशो वा। main
via surya_layout
6 ( NS Chau, p. 321 ) annotation_inline
parent ligne 5
via heuristic_short
7 (ii) मध्यमस्वरेणेव तु मूर्छनानिर्देशः कार्यो भवति अनाशित्वान्मध्यमस्य निग्रहे पर्यग्रहे वा। main
via surya_layout
8 ( NŚ XXVIII, p. 27) annotation_inline
parent ligne 7
via heuristic_short
9 76. Reconstruction based on Abhi Bhā on NS XXVIII, p. 28, reading as - main
via surya_layout
10 चतुर्थस्वर एव कण्ठ्यो मध्यमा ( मोऽ ) त्रेत्यपरे। main
via surya_layout
11 Brahaspati has interpreted 'karnye' as the 'fundamental note' that is main
via surya_layout
12 constantly heard in the drone. But 'kanthya' seems to be more appropriate, main
via surya_layout
13 because kantha (lit. throat) is the location of the middle register in the human main
via surya_layout
14 body. annotation_inline
parent ligne 13
via heuristic_short
15 77. Reconstruction based on the reading of Dattilam 37. main
via surya_layout
16 78. cf. (i) नन् प्रथमाया सप्तम्या च मूर्छनाया षड्जलुप्ते रिगमपधनिरूप भवतीति तत्र को विशेषः। सत्यं main
via surya_layout
17 भेदो नास्ति, परन्तु मन्द्रतारकृतो भेदो विद्यत एव। main
via surya_layout
18 (C.r. in S R I Sudhā, p. 117) main
via surya_layout
19 (ii) ननु प्रथमाया सप्तम्या च मूर्छनाया पहजे न्तुप्ते रिगमपधनिरूप भवतीति दुर्जातो विशेषः। सत्य main
via surya_layout
20 लेख्यभेदो नास्ति। annotation_inline
parent ligne 19
via heuristic_short
21 ( Abhi Bhā on XXVIII, p. 28 ) main
via surya_layout
22 79. cf. (i) इद च प्रयोक्त्श्रोतृसुसार्य च मूर्धनानानात्वम्। मूर्धनातानप्रयोजनमपि स्थानप्राप्त्यर्थम्। main
via surya_layout
23 ( NŠ XXVIII, p. 27 ) main
via surya_layout
24 (ii) प्रयोक्तुश्रोतृसुक्षार्थं तानमूर्छनातत्त्वम् । प्रयोजनमपि स्थानप्राप्तः । main
via surya_layout
25 ( NŠ Chau, p. 321 ) annotation_inline
parent ligne 24
via heuristic_short
26 'Nānātvam' (variety) is associated with mūrchanā in NS, but in BrD the main
via surya_layout
27 reading mūrchanā-tānānyatvam suggests a distinction between mūrchanā and main
via surya_layout
28 tāna and it is in consonance with the preceding discussion in Anu. 45. main
via surya_layout
29 80. C.r. in S R I Sudhā, p. 117. main
via surya_layout
30 81. cf. ननु च मूर्धनास्तावत् जाञ्जति ( 0 ज्जाति ) ग्रह ( राग ) भाषावत्र प्रयोगोपयोगिन्यः, तानाश्च main
via surya_layout
31 कुतप ( कुत्र ) उपयुज्यन्ते, तानोक्तस्वरातिरिक्तानामपि जातिषु लोपा ( प्य ) भावाद् दृष्टत्वात्। main
via surya_layout
32 (Abhi Bhā XXVIII, p. 29) main
via surya_layout
33 ( Readings suggested in paranthesis ours ). main
via surya_layout
34 82. cf. ग्रामद्वयेऽपि तानाना पाडवीडवसजिनाम् । main
via surya_layout
35 नष्टोदिष्टविधानाय तत्सस्यामभिदध्यहे ॥ main
via surya_layout
36 (S. Rāj II, 1.1.424) main
via surya_layout
37 83. Reconstruction in the whole verse based on the reading in <i>Dattilam</i> 39. list_item
via surya_layout
38 84. ibid., <i>Dattilam</i> 40. list_item
via surya_layout
39 85. Reading suggested by the ed. list_item
via surya_layout
40 86. P.t. is utterly confused here. list_item
via surya_layout
41 87. cf. प्रयोजनमपि स्थानप्राप्तिः। स्थान तु त्रिविध पूर्वोक्तलक्षण काकुविधाने। list_item
via surya_layout
42 ( NŠ Chau, p. 321 ) main
via surya_layout
43 88. 'Sthāna' added on the basis of NS XXVIII, p. 27. main
via surya_layout

vol_II_p078 LEFT — 34 lignes

page vol_II_p078 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 : -- 10gd annotation_inline
parent ligne 4
via heuristic_height
2 BRHADDEŚĪ page_header
via surya_layout
3 138 page_number
via heuristic_pagenum
4 परस्परं तु गमनं दृश्यतेऽत्र पुन: पुन: । main
via surya_layout
5 स्यादियं षाडवा ज्ञेया मूलाख्या त्रवणा<sup>२१</sup> भवेत् ॥३९॥ main
via surya_layout
6 धानिसामा annotation_inline
parent ligne 5
via heuristic_short
7 उदाहरणम् – मासासासा सानिधानिधानी 📉 धागासासा । main
via surya_layout
8 गागागामा annotation_inline
parent ligne 7
via heuristic_height
9 सानिधासासासा गामाधानीधाधामारी गारीरीमरिगासासानिधासासा । main
via surya_layout
10 नीधगासासा annotation_inline
parent ligne 9
via heuristic_short
11 निधनिमामानिधासासा निधासगमागासा नीधनीसा। त्रवणा । [१] editorial_bracket
parent ligne 9
via heuristic_brackets
12 त्रिपणा annotation_inline
parent ligne 9
via heuristic_height
13 षड्जा[-]ता मध्यमांशा या गान्धारबहुला सदा । editorial_bracket
parent ligne 9
via heuristic_brackets
14 पञ्चमेन विहीना तु <sup>२२</sup>बहुलौ धैवतर्षभौ ॥ main
via surya_layout
15 मुहरी पड्जधैवत: annotation_inline
parent ligne 14
via heuristic_short
16 सङ्कीर्णेयं सदा ज्ञेया षाडवा त्रवणोद्भवा ॥४०॥ main
via surya_layout
17 उदाहरणम् -मानीनीनीसास[1] । सारीरी रीगागागमामा मामारी । गरिनिनिधा धाधामामगारि editorial_bracket
parent ligne 16
via heuristic_brackets
18 गा । सामागारी । सनिनिगागा निनिधासरिगारीमा । गामामानी नीससा । त्रवणोद्भवा । [२] editorial_bracket
parent ligne 16
via heuristic_brackets
19 त्रपणो॰ annotation_inline
parent ligne 16
via heuristic_markers
20 वेरञ्जिका तु विज्ञेया २३गान्धारांशाल्पपञ्चमा । main
via surya_layout
21 (ये?वे) annotation_inline
parent ligne 20
via heuristic_height
22 षड्जन्यासा तु कर्तव्या, २४षड्जधैवतयोस्तथा ॥४१॥ main
via surya_layout
23 गमनं सम्प्रयुज्य तु गान्धारर्षभयोस्तथा । main
via surya_layout
24 तु(?)गान्धारर्ष(भ) annotation_inline
parent ligne 23
via heuristic_short
25 एवं भाषा तु विज्ञेया षाडवा तु निगद्यते ॥४२॥ main
via surya_layout
26 उदाहरणम् -गानिगागा धरिमामागा मामागारीगाससासा निगारीनिनिधाधाधनिगारीमागारि - main
via surya_layout
27 सनीधनी । सासागमामाधासा सगनिगानिगानिग धरीगरीरिगारिरीग मममधमममधरीगसासासा main
via surya_layout
28 ৽বি৽ annotation_inline
parent ligne 27
via heuristic_height
29 सनीगारीगा निनिधामाधानिधासनीगा रीममरिसा निधानिसासा । वेरञ्जिका । [३] editorial_bracket
parent ligne 27
via heuristic_brackets
30 षड्जाद्यन्तसमायुक्ता सम्पूर्णा मध्यमोज्वला । main
via surya_layout
31 षड्जमध्यमसंवादो द्विश्रुतीनां परस्परम् ॥ main
via surya_layout
32 मूलभाषा तु विज्ञेया छेवाटी गेयवेदिभि: २५॥४३॥ main
via surya_layout
33 मृक्र annotation_inline
parent ligne 32
via heuristic_height
34 छोहारी annotation_inline
parent ligne 32
via heuristic_height

vol_II_p158 RIGHT — 48 lignes

page vol_II_p158 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 VIMARŚA page_header
via surya_layout
2 299 page_number
via heuristic_pagenum
3 Sixth or third below table
via surya_layout
4 <b>Gändhāra</b> table
via surya_layout
5 Şadja table
via surya_layout
6 Madhyama table
via surya_layout
7 Fifth or fourth below table
via surya_layout
8 Şadja table
via surya_layout
9 Fourth or fifth below table
via surya_layout
10 Pañcama table
via surya_layout
11 Şadja table
via surya_layout
12 Dhaivata table
via surya_layout
13 Third or sixth below table
via surya_layout
14 Şadja table
via surya_layout
15 It is obvious that when a svara other than sadja becomes the amsa, then main
via surya_layout
16 it will be necessary to search a path for sparseness and abundance. The main
via surya_layout
17 identity of sadjī will establish with this path and with nyasa. The paryayamsas main
via surya_layout
18 of ṣāḍjī also become amsás in many other jātis. In view of this, the distinct main
via surya_layout
19 identity of each jāti cannot be established on the basis of amśa because one main
via surya_layout
20 and the same intervals will obtain in many jātis. Hence, the distinct identity main
via surya_layout
21 of each jāti will depend on sparseness and abundance alone. main
via surya_layout
22 The above is true of the seven jātis bearing svara names. In samsargajā main
via surya_layout
23 vikṛtā jātis, the situation would be all the more complex because they involve main
via surya_layout
24 the mixture of more than one jāti in each case. The sparseness-abundance main
via surya_layout
25 of the jātis that are mixed in a given combination would emerge from time main
via surya_layout
26 to time. This is a more complex form of antara-mārga. main
via surya_layout
27 Abhi adds with regard to antara-mārga that sometimes a non-amśa svara main
via surya_layout
28 also is not sparse. For example, in kārmāravī, gāndhāra has concert (sangati) main
via surya_layout
29 with all svaras and thus, it has profuse usage in antara-mārga. main
via surya_layout
30 The citation from Bharata occurring after Anu. 129 says that nyāsa and main
via surya_layout
31 antara-mārga, the special use of sparseness and abundance, is responsible for main
via surya_layout
32 manifesting the identity of jātis. This statement appears to apply only to main
via surya_layout
33 samsargajā jātis. The weakness (abala) of a sparse svara and the abundance main
via surya_layout
34 of the balavan(strong) svara has also been mentioned in the description of main
via surya_layout
35 sparseness and abundance. main
via surya_layout
36 39. The description of kārmāravī is available only in the interpolated main
via surya_layout
37 portion (from SR) in our text. The line cited here occurs in NS XXVIII. as main
via surya_layout
38 the second half of verse 136. The interpolated portion from SR says - main
via surya_layout
39 "Many(svaras) are said to be non-amsas on account of antara-marga. main
via surya_layout
40 Gāndhāra is excessively abundant...... main
via surya_layout
41 (17) annotation_inline
parent ligne 40
via heuristic_short
42 Thus gāndhāra is said to be abundant, inspite of its being non-amśa, on main
via surya_layout
43 account of antaramārga. main
via surya_layout
44 The use of future tense in our text, in relation to the description of main
via surya_layout
45 kārmāravī in NS is apparently somewhat queer, as it befits a commentary on main
via surya_layout
46 NS rather than an independent work. Incidentally, this line of our text main
via surya_layout
47 containing the use of future tense is found in Abhi Bhā on NŚ referred to main
via surya_layout
48 in note 38. main
via surya_layout
211 lignes a valider — change uniquement les roles incorrects.