Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21529). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p148 LEFT — 42 lignes

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1 <b>Ç≛</b> 20040 - 15 unknown
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2 278 page_number
via heuristic_pagenum
3 BRHADDEŚĪ page_header
via surya_layout
4 which is said to be omitted, is profusely used therein: main
via surya_layout
5 पासागममाधाधा पामाससानिसानि सानिमगमामापाधामपामारीसानि धापामहमामाधानीरिरिरिसागारि ऋपभारिरिपका । main
via surya_layout
6 133. P.t. omits the description of gāndhārī. Other texts describe it list_item
via surya_layout
7 as follows- list_item
via surya_layout
8 गान्धारपञ्चमे भाषा गान्धारी सगभूषिता । list_item
via surya_layout
9 (i) list_item
via surya_layout
10 धाद्यना सर्वलोकस्य हद्या स्त्रीणां विशेषत:॥ list_item
via surya_layout
11 Kalā (appendix) on SR II, p.139 main
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12 (ii) annotation_inline
parent ligne 11
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13 गान्धारपञ्चमे रागे गान्धारी भाषिकैकिका । main
via surya_layout
14 धैवतांशग्रहन्यासा पङ्जमध्यमभूयसी ॥ main
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15 गान्धारबहुला वाऽपि षड्जग्रामनिवासिनी ॥ main
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16 S Rāj II.2.1.1006. annotation_inline
parent ligne 15
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17 134. Kalli has described a bhāṣā named śakā, pertaining to revagupta; main
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18 that description is different from the one of our text. main
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19 सन्यासा रेवगुप्तस्य भाषा मांशा शकाह्या । main
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20 गपाभ्यां बहुला पूर्णा रिधाभ्यामपि भूयसी ॥ main
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21 Kalā (appendix) on SR II. p.142. main
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22 S Rāj II.2.1.1100 describes śakabhāṣā as pertaining to pañcamaṣāḍava, falling main
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23 in line with our text, as follows - main
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24 ऋषभांशा मध्यमान्ता सम्पूर्णा गपभूयसी । main
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25 रिधयो: सङ्गता प्रोक्ता रागे पञ्चमषाडवे ॥ main
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26 शकभाषाद्वया ....। annotation_inline
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27 Kalli describes a bhāṣā named potā under revagupta; the same seems to find main
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28 place in S Rāj under the name revaguptā; the two descriptions are very main
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29 similar. annotation_inline
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30 पोता - main
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31 ्रऋषभांशग्रहन्यासा धहीना निसभूयसी । main
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32 पोता प्रोक्ता मतङ्गेन भाषा पञ्चमषाङ्ये ॥ main
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33 Kalā (appendix) on SR II. p. 142. main
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34 रेवगुप्ता –   ऋषभांशग्रहन्यासा निभूयिष्ठा धदुर्बला । main
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35 रेवगुप्ता स्मृता भाषा रागे पञ्चमषाडवे ॥ main
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36 S Rāj 11.2.1.1102. annotation_inline
parent ligne 35
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37 It may be noted that potā has been enumerated under pañcamaṣāḍava main
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38 in S Rāj II.2.1.100 cd, but it has not been described in that text. main
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39 [B. Bhāṣālakṣaṇa according to Śārdula] section_header
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40 1. We are treating the matter falling under this heading as forming main
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41 part of the chapter entitled bhāṣālakṣaṇa, but the verses have been numbered main
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42 ٠ page_number
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1 102 page_number
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2 BRHADDEŠĪ page_header
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3 [अनु॰ १८३] editorial_bracket
parent ligne 5
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4 [ अस्यार्थ:- ]चतुःश्रुतेः पञ्चमस्य यदा श्रुतिद्वयं गृह्णाति निषादः तदासौ श्रुतिभिन्नोऽभिधीयते। editorial_bracket
parent ligne 5
via heuristic_brackets
5 ननु मध्यमग्रामे पञ्चमस्य त्रिश्रुतिकत्वात् कथं श्रुतिद्वयं गृह्णाति निपाद:? main
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6 उच्यते । annotation_inline
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7 (fa) annotation_inline
parent ligne 5
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8 भूतपूर्वन्यायेन चतुः श्रुतिरुच्यते । यथा भित्रकैशिकरागे त्रिश्रुतिपञ्चमस्य च[तुः] श्रुतित्वमाश्रित्य लोपः editorial_bracket
parent ligne 5
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9 कृतः पड्जग्रामे, एवमत्रापि भविष्यतीति न दोषः । लक्षणं चास्य तद्यथा - main
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10 [५. भिन्नतान:] editorial_bracket
parent ligne 9
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11 <sup>६र</sup>तानस्तु मध्यमन्यासः पञ्चमांशोऽल्पसप्तमः । main
via surya_layout
12 मध्यमापञ्चमीजात्योर्ऋषभेण तु दुर्बल: ॥ ३१३॥ main
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13 [अनु॰ १८४] editorial_bracket
parent ligne 12
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14 अस्यार्थः - भिन्नतानो मध्यमग्रामसम्बन्धः मध्यमापञ्चमीजात्युत्पन्नत्वात् । main
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15 पञ्चमो annotation_inline
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16 भित्रनासिका(?) annotation_inline
parent ligne 14
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17 ग्रहोंऽशश्च। मध्यमो न्यास:। मध्यमनिषादयोरल्पत्वम् [?]<sup>६२</sup>। निषादोऽत्र काकली। पूर्णश्चायम editorial_bracket
parent ligne 14
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18 प्रौढकरुणेऽस्य प्रयोग:। पञ्चमादिमूर्छना।सञ्चारी वर्ण:।प्रसन्नादिरलङ्कार;।दक्षिणे कला, वार्तिके main
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19 कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल:। main
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20 [भिन्नरागाणां ग्रामविभागः] section_header
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21 [अनु॰ १८५] editorial_bracket
parent ligne 20
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22 भित्रानां ग्रामविभागस्तु काश्यपेनोक्त:। तथा च - main
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23 ‘‘भित्रषड्जस्तु षड्जे स्याद् भिन्नकैशिकमध्यम:। main
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24 पञ्चम: कैशिकस्तानो मध्यमग्रामसंश्रित: ॥'' main
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25 <b>ल्स्ता</b>ने annotation_inline
parent ligne 24
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26 इति भित्रा: समाख्याता गौडकाञ् शृणु साम्प्रतम् ॥ ३१४॥ main
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1 <b>BRHADDESI</b> page_header
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2 120 page_number
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3 दक्षिणे पृथुला गीतिस्ताले ज्ञेया चतुष्कले । main
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4 (णो २ णे) annotation_inline
parent ligne 3
via heuristic_short
5 .लेजें. main
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6 अनेनैव विधानेन गातव्या गीतयो बुधैः ॥१७५ ॥ main
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7 [अनु, १०५] editorial_bracket
parent ligne 6
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8 चित्रे चैककल एव तालो द्विमात्रिकप्रयोगात्। वार्तिक द्विकल एव main
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9 ,लं annotation_inline
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10 ₀ला⁵ annotation_inline
parent ligne 8
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11 तालश्चतुर्मात्रिकप्रयोगाद्, दक्षिणे चतुष्कल एव तालोऽष्ट- main
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12 .ले॰ annotation_inline
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13 ₀लः अष्ट annotation_inline
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14 ्र मात्रिकप्रयोगात्। main
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15 (म.(. ?त्रिक) प्रयोगाद् (डि ? ) main
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16 द्विगुरुर्द्विनिवृत्ता च चित्रे गीतिस्तु मागधी । main
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17 រមែៈ annotation_inline
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18 .রি. main
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19 .ন. annotation_inline
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20 लघुप्लुतकृता चैव तदर्धे चार्धमागधीर ।।१७६।। main
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21 <u>,धिः</u> annotation_inline
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22 सम्भाविता गुरुर्वृत्तौ पृथुला दक्षिणे लघु [ : ] ॥१७७॥ editorial_bracket
parent ligne 20
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23 यथा— main
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24 मागधी [ ... ... ... ] editorial_bracket
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25 अर्धमागधी [ ... ... ] editorial_bracket
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26 .प main
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27 सम्भाविता [ ... ... ... ] editorial_bracket
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28 Ð unknown
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29 पृथुला [ ... ... ] editorial_bracket
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30 [ अनु, १०६ ] editorial_bracket
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31 वार्तिक समग्रहो दक्षिणे अतीतः । अ[ना ] गतः । editorial_bracket
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32 .धी. main
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33 संग्रहाद् annotation_inline
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34 [ अनु, १०७ ] editorial_bracket
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35 मात्राप्रयोगा मार्गाणां हि कथिताः । यथा—दक्षिणो वृत्तिश्चित्र इति । main
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36 . श्चेति त्रेति annotation_inline
parent ligne 35
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37 जाति, वृतीनां चि ,तम् तथा main
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38 मात्रा अष्टौ चतुर्दे क्रमेण । यथा— main
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39 चतुचतुर्द्धि (?) annotation_inline
parent ligne 38
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40 ध्वका सर्पिणी कृष्णा श्वर्तिन्यथ विसर्जिता । main
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41 (夏) annotation_inline
parent ligne 40
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42 •प्ट्या main
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43 विक्षिप्ता च पताका च पतिता चाष्टमी स्मृता ॥१७८॥ unknown
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1 149 page_number
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2 VIMARŚA page_header
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3 As for the distinction between vowel and musical note, Abhinavagupta has main
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4 made a remarkable contribution in the conception of the autonomy of musical main
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5 note; this will be dealt with under the definition of svara in our text. main
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6 16. In language vyañjana, consonant ( lit. the act or instrument of mani- list_item
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7 festation ) is the phonetic unit that brings about specificity, but it can be list_item
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8 pronounced only with the help of vowel, otherwise it is impotent or ineffective. list_item
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9 Hence svara has been identified here with the śakti (supreme energy or power) list_item
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10 that lends the state of Siva to vyanjana (cf. Gandharva Tantra, IX. 17 and list_item
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11 Garland of Letters, p. 260). The underlying idea is that Siva obtains His state list_item
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12 only from the association with Sakti, otherwise it is like Sava (a dead body). list_item
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13 Sakti is identified with ikāra ( the vowel 'i' ). ( cf. citation from Saktikāgama in list_item
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14 Sabdakalpadruma Pt. V, p. 5) list_item
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15 17. Svarūpa (lit. own form) means the phonetic form of word and list_item
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16 sentence without reference to meaning. The whole world being a manifestation list_item
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17 of dhvani (sound), the very form of word and sentence without reference to list_item
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18 meaning, delineates or 'paints' the world because this form itself is a stage of list_item
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19 manifestation that in itself is the basis of further manifestation. list_item
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20 18. The sentence is the basic semantic unit, the 'word' becomes meaningful list_item
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21 when it forms part of a sentence. This is the point of view of grammar ( vyākaraņa ) list_item
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22 which is mentioned here. list_item
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23 19. Pada is defined by Pāṇini (Aṣṭā I, 4.14) as that which combines the list_item
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24 suffix sup or tin (nominal or verbal suffixes), it is not just a combination of list_item
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25 syllables. list_item
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26 20, 21. Kāraka is not co-extensive with 'case'. It is instrumental in bringing list_item
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27 about the action denoted by verb (Monier Williams), Kāraka is the hetu or list_item
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28 nimitta (cause) of kriyā (action). There are six Kārakas according to Pāņini, list_item
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29 viz. kartṛ, karman, karaṇa, sampradāna, apādāna and adhikaraṇa. The sambandha list_item
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30 (genitive case) is not accepted to be a Kāraka, because 'it ordinarily expresses list_item
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31 the relation of two nouns to each other, but not the relation of a noun and a list_item
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32 verb.' ( Monier Williams ) list_item
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33 The sentence is formed with padas that have sup or tin suffixes combined main
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34 with nouns and verbs respectively, standing, in turn, for kāraka and kriyā. main
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35 22. Mahāvākya has four primary connotations as follows - list_item
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36 (a) An aggregation of sentences where the apprehension of the meaning of list_item
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37 the individual components (sentences) leads to the apprehension of the total list_item
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38 meaning of the aggregate, just as in the aggregate of five components in the list_item
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39 nyāya-vākya used for inference. This is the view of nyāya. list_item
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40 (b) An aggregate of sentences where one sentence is primary and the others list_item
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41 are secondary. This is the view of Mimāmsā. list_item
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42 (c) A sentence that expresses deep philosophical meaning. This is the view list_item
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43 of Vedanta where sentences like tattvamasi (thou art That) aham brahmasmi (I list_item
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44 am brahman ) etc. are accepted as mahā-vākyas. list_item
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45 (d) A simple aggregate of sentences as in Rāmāyaņa, Mahābhārata or any list_item
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46 literary composition. list_item
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1 San Carlotte Comment annotation_inline
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2 BRHADDEŚĨ page_header
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3 280 page_number
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4 13. P.t. reads - main
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5 गान्धारांशा तु षड्जान्ता पूर्णा द्राविडदेशजा । main
via surya_layout
6 गीयते नित्यमेवैषा विभाषा (विजरा ? पिञ्जरी) शुभा ॥ main
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7 Thus the second and third feet are repeated from the description of drāviḍī main
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8 from verse 11 and have hence been omitted by us. main
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9 14. The reading 'paurālī' is suggested by the ed. main
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10 वनेषु कामिनीसङ्गे नियोज्या ऋषिकैनरै: । main
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11 15. cf. annotation_inline
parent ligne 10
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12 S Rāj II.2.1.1084 cd. main
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13 Kalā (appendix) on SR II, p. 142 treats it as a <i>vibhāṣā</i>. main
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14 16. P.t. contains repeated portion here as follows - main
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15 उदाहरणम् -सासासासा धासासासा सारीमामा सानीधासा सानीधापा सामामापाधा । सासा । धागारिसारिसा निधानि । सासा । main
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16 धागारिसारिसा निधानि । सासा । अलघ्वी । टक्करागे शार्दूलमते भाषा: समाप्ता: । भित्रवलितिका रविचन्द्रा भित्रपौराली द्राविडी main
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17 पार्वती चैव हिन्दोलके ? main
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18 The ed. notes that the lakṣaṇa of paurālī and illustration of vibhāvinī is not main
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19 available in the MSS, because the illustration that follows the repeated main
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20 portion reproduced above bears the name paurālī. But we have taken it to main
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21 be the illustration of vibhāvinī as it matches the description of this bhāṣā. main
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22 Thus both the description and illustration of paurālī are taken to be lost. main
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23 S Rāj II.2.1.1086 describes paurālī as - main
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24 पञ्चमांशग्रहन्यासा गाल्पा मालवपञ्चमे । main
via surya_layout
25 सावरोहिप्रसन्त्रान्ता भाषा पौरालिका रसे ॥ main
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26 बीभत्से मुनिना प्रोक्ता मतङ्गेन भयाकुले ॥ main
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27 करुणे दैन्यभूयिष्ठे आहुर्वेदवर्ती बुधा: । main
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28 17. cf. annotation_inline
parent ligne 27
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29 Citation from Kaśyapa in Abhi Bhā on NŚ XXIX, p. 76. main
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30 सग्रहान्ता वेगवती धांशा मालवपञ्चमे । main
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31 18. cf.(i) annotation_inline
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32 सप्तस्वरा विभाषेयमञ्जनासून्सम्मता ॥ main
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33 Kalā (appendix) on SR II. p. 142. main
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34 (ii) annotation_inline
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35 पूर्णा वेदवती भाषा सान्ता मालवपञ्चमे । main
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36 पञ्चमांशग्रहा योज्या रसे सा करुणे बुधै: ॥ main
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37 S Rāj II.2.1.1088. annotation_inline
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38 .....गर्वे त्वान्ध्रॉ प्रचक्षते । main
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39 19. cf.(i) annotation_inline
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40 Citation from Kaśyapa in Abhi Bhā on NŚ XXIX.p.76. main
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41 (ii) annotation_inline
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42 .....सर्वभावनियोगभाक् । main
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43 S Rāj 11.2.1.1090 d. main
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44 Our reconstruction is in close proximity of p.t. 'Vyādhau daṣṭeṣu' could be main
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45 another possibility; the meaning would be - 'in the context of disease and of main
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46 those bitten (by poisonous creatures)* main
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47 20. cf. annotation_inline
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48 औप्र्वे क्रोधे च गान्धारी .....ा main
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49 Citation from Kasyapa in Abhi Bhā on NŚ XXIX., p. 76. main
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206 lignes a valider — change uniquement les roles incorrects.