Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21561). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

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1 55 page_number
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2 TRANSLATION page_header
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3 The heptad of svaras (that functions) through ascent and descent<sup>21</sup> in main
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4 respective order,22 should be known by the adept ones as being spoken of by the main
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5 (91) annotation_inline
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6 word mürchanā. annotation_inline
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7 [ Anu. 36 ] editorial_bracket
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8 That murchanā again is twofold — one composed of seven svaras and the main
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9 other of twelve svaras.25 Out of these the murchana of seven svaras is fourfold24 main
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10 __ pūrņā (lit. complete, here with all the seven svaras), ṣāḍavā (hexatonic), main
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11 auduvitā (pentatonic) and sādhāraņā (with sādhāraņa svaras). Out of them main
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12 pūrņā is that which is sung with seven svaras, that which is sung with six svaras is main
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13 ṣāḍavā, that which is sung with five svaras is auduvitā, that which is sung with main
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14 kākalī and antara svaras, is sādhāraņā. main
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15 (Anu. 37) annotation_inline
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16 Now the mūrchanā-maṇḍala is being spoken of. In this (maṇḍala) for main
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17 mūrchanās of seven svaras in each grāma there are forty-nine svaras and (the main
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18 same number of) squares (kosthakas), on account of the process that follows a main
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19 set path or order. annotation_inline
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20 That is thus— annotation_inline
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21 Forty-nine squares filled25 with svaras, have, indeed, to be made with eight main
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22 (92) annotation_inline
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23 horizontal and vertical lines. main
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24 (Anu. 38) annotation_inline
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25 There (in the maṇḍala) are seven (mūrchanās) beginning with 26 sa - ni - dha main
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26 - pa - ma - ga - ri in sadjagrāma and seven beginning with ma - ga - ri - sa - ni - main
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27 dha - pa in madhyama-grāma. Svaras have to be 'made' (filled) (in the squares) in main
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28 the horizontal and vertical (order). That is thus - ni - dha - pa - ma - ga - ni - main
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29 į annotation_inline
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30 sa is (the order) in şadja-grāma. Ga - ni - sa - ni - dha - pa - ma is (the main
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31 order) in madhyama-grāma. main
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32 Thus there are the fourteen sampūrņā (complete) mūrchanās of the two main
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33 grāmas. annotation_inline
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34 sa - ri - ga - ma - pa - dha - ni<br>ni - sa - ri - ga - ma - pa - dha main
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vol_II_p147 LEFT — 47 lignes

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1 276 page_number
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2 BRHADDEŚĪ page_header
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3 appears to be incomplete. main
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4 115. In spite of the description of this bhāṣā as its being complete, the main
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5 illustration omits <i>ṛṣabha</i>. main
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6 ì annotation_inline
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7 116. cf. (i) main
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8 ्विभाषा रागराजस्य पञ्चमस्य वराटिका । main
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9 अंश: षड्जग्रहन्यास: नितारा मन्द्रमध्यमा ॥ main
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10 समशेषस्वरा पूर्णा शृङ्गारे याष्टिकोदिता ॥ main
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11 Jagadekamalla cited in BhaKo p. 584. main
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12 विभाषा रागराजस्य पञ्चमस्य वराटिका । list_item
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13 (ii) list_item
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14 समशेषस्वरा पूर्णा शृङ्गारे याष्ट्रिकोदिता ॥ list_item
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15 117. cf. (i) तथैव पञ्चमे भिन्ने मध्यमग्रामगानयुक्। list_item
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16 मध्यमांशग्रहा धान्ता मन्द्रर्षभविभूषिता ॥ list_item
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17 मध्यमर्पभसंवादा ऋषभस्वरदुर्बला । list_item
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18 द्रुतमध्यलया तारपङ्जा स्फुरितधैवता ॥ list_item
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19 पूर्णारोह्मवरोहिभ्यां वर्णाभ्यामुपशोभिता । list_item
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20 लिलतेर्गमकैर्युक्ता भाषा धैवतभूषिता ॥ list_item
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21 S Rāj II.2.I.898-900 main
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22 (ii) पूर्णा धांशग्रहन्यासा सधयो रिधयोर्युता । main
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23 भित्रपञ्चमसंभूता भाषा धैवतभूषिता ॥ main
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24 Kalā (appendix) on SR II, p.136. main
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25 118. Reconstruction based on Kalā (appendix) on SR II, p. 137 list_item
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26 ŀ annotation_inline
parent ligne 25
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27 reading 'sadhasañcārini' and 'dhabhūṣitā' and S Rāj II.2.I.902 reading 'ṣadja- list_item
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28 dhaivatasangatā'. list_item
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29 119. S Rāj II.2.1.956 ab describes a samvāda (to and fro movement) list_item
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30 between niṣada-dhaivata, but Kalā (appendix) on SR II, p. 138 reads 'ridha- list_item
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31 sañcārā'; it appears that 'ni' has been replaced here with 'ri' on account of list_item
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32 error in deciphering or copying at some stage. list_item
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33 वाहुल्यं दृश्यते त्वस्या: सर्वस्वरगतं वृधै: । main
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34 120. cf. annotation_inline
parent ligne 33
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35 S Rāj II.2.1.956 cd. main
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36 121. P. t. does not contain the description of bhāvinī, the bhāṣā of main
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37 mālavapanīcama, although it is included in the initial enumeration (uddeša) main
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38 in verse 33 cd of this chapter. Kalā (appendix) on SR II, p. 142 describes two main
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39 vibhāṣās named bhāvanī and vibhāvanī under mālavapañcama as- main
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40 भावनी पञ्चमांशान्तग्रहा मालवपञ्चमात् । main
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41 जाता विभाषा षड्जापन्यासा ऋषभवर्जिता ॥ main
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42 विभावनी विभाषा स्यात् पूर्णा मालवपञ्चमे । main
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43 पञ्चमांशग्रहन्यासा मगधाल्पा पमन्द्रभाक् ॥ main
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44 S Rāj II.2.1.1084 describes vibhāvanī according to Yāṣṭika, but bhāvanī is not main
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45 ł annotation_inline
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46 mentioned there. main
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47 Districted the fire annotation_inline
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1 149 page_number
via heuristic_pagenum
2 VIMARŚA page_header
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3 As for the distinction between vowel and musical note, Abhinavagupta has main
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4 made a remarkable contribution in the conception of the autonomy of musical main
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5 note; this will be dealt with under the definition of svara in our text. main
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6 16. In language vyañjana, consonant ( lit. the act or instrument of mani- list_item
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7 festation ) is the phonetic unit that brings about specificity, but it can be list_item
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8 pronounced only with the help of vowel, otherwise it is impotent or ineffective. list_item
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9 Hence svara has been identified here with the śakti (supreme energy or power) list_item
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10 that lends the state of Siva to vyanjana (cf. Gandharva Tantra, IX. 17 and list_item
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11 Garland of Letters, p. 260). The underlying idea is that Siva obtains His state list_item
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12 only from the association with Sakti, otherwise it is like Sava (a dead body). list_item
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13 Sakti is identified with ikāra ( the vowel 'i' ). ( cf. citation from Saktikāgama in list_item
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14 Sabdakalpadruma Pt. V, p. 5) list_item
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15 17. Svarūpa (lit. own form) means the phonetic form of word and list_item
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16 sentence without reference to meaning. The whole world being a manifestation list_item
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17 of dhvani (sound), the very form of word and sentence without reference to list_item
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18 meaning, delineates or 'paints' the world because this form itself is a stage of list_item
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19 manifestation that in itself is the basis of further manifestation. list_item
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20 18. The sentence is the basic semantic unit, the 'word' becomes meaningful list_item
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21 when it forms part of a sentence. This is the point of view of grammar ( vyākaraņa ) list_item
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22 which is mentioned here. list_item
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23 19. Pada is defined by Pāṇini (Aṣṭā I, 4.14) as that which combines the list_item
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24 suffix sup or tin (nominal or verbal suffixes), it is not just a combination of list_item
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25 syllables. list_item
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26 20, 21. Kāraka is not co-extensive with 'case'. It is instrumental in bringing list_item
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27 about the action denoted by verb (Monier Williams), Kāraka is the hetu or list_item
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28 nimitta (cause) of kriyā (action). There are six Kārakas according to Pāņini, list_item
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29 viz. kartṛ, karman, karaṇa, sampradāna, apādāna and adhikaraṇa. The sambandha list_item
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30 (genitive case) is not accepted to be a Kāraka, because 'it ordinarily expresses list_item
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31 the relation of two nouns to each other, but not the relation of a noun and a list_item
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32 verb.' ( Monier Williams ) list_item
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33 The sentence is formed with padas that have sup or tin suffixes combined main
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34 with nouns and verbs respectively, standing, in turn, for kāraka and kriyā. main
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35 22. Mahāvākya has four primary connotations as follows - list_item
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36 (a) An aggregation of sentences where the apprehension of the meaning of list_item
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37 the individual components (sentences) leads to the apprehension of the total list_item
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38 meaning of the aggregate, just as in the aggregate of five components in the list_item
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39 nyāya-vākya used for inference. This is the view of nyāya. list_item
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40 (b) An aggregate of sentences where one sentence is primary and the others list_item
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41 are secondary. This is the view of Mimāmsā. list_item
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42 (c) A sentence that expresses deep philosophical meaning. This is the view list_item
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43 of Vedanta where sentences like tattvamasi (thou art That) aham brahmasmi (I list_item
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44 am brahman ) etc. are accepted as mahā-vākyas. list_item
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45 (d) A simple aggregate of sentences as in Rāmāyaņa, Mahābhārata or any list_item
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46 literary composition. list_item
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1 BRHADDEŚĪ page_header
via surya_layout
2 198 page_number
via heuristic_pagenum
3 उदाहरणम् - .....शुद्धा । [१४] page_header
via surya_layout
4 [.....]<sub>&o</sub> page_header
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5 उदाहरणम् – धापा निनिसा निधानिगामा पापारिपापा धानिनि । धानीगारी गासागासा सा - page_header
via surya_layout
6 सासापा पामापापा । गमसानिगागमसा गासाधामागामामा । मध्यमा [१५] page_header
via surya_layout
7 पञ्चमांशा पार्वती[स्याद्]धैवतान्ता च देशजा । editorial_bracket
parent ligne 9
via heuristic_brackets
8 तु पार्धत्या annotation_inline
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via heuristic_height
9 ४१क्षत्रपरिषदि गीता पूर्णा षड्जसमुद्भवा ॥३३॥ main
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10 हृष्टा क्षत्रपरिषदि गीयते पूर्ण क्सु (?) main
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11 उदाहरणम् - पापापागा मारिरिनिरिमधा पापापा सारिमा । पागारिरिसनि धापापाधा । पार्वती । [१६] editorial_bracket
parent ligne 10
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12 ॥ इति शार्दूलमते [भित्रषड्जस्य] भाषा: षोडश समाप्ता: ॥ editorial_bracket
parent ligne 10
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13 लक्ष्यलक्षणसंयुक्ताः प्रस्तारेण समन्विताः । main
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14 उक्ता भाषा: समीचीना विभाषाभिर्विभूषिता: ॥३४॥ main
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15 •(पि? भि)॰ annotation_inline
parent ligne 14
via heuristic_markers
16 ॥ इति भाषालक्षणं समाप्तम् ॥ editorial_bracket
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17 [॥ इति चतुर्थोऽध्याय:॥] editorial_bracket
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1 BRHADDEŚĪ page_header
via surya_layout
2 106 page_number
via heuristic_pagenum
3 [अनु॰ १८८] editorial_bracket
parent ligne 4
via heuristic_brackets
4 अस्यार्थ: - गौडकैशिको रागो मध्यमग्रामसम्बन्ध: कैशिकोषड्जमध्यमाभ्यां जात: main
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5 रा(मो?गो) annotation_inline
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6 षड्जोऽस्य ग्रहोंऽशश्च। पञ्चमो न्यास:। निषादोऽत्र काकली। पूर्णश्चायम्। तथा प्रयोगोऽस्ति<sup>६४</sup>। main
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7 त्रिश्रुतिकत्वात् पञ्चमस्य,चतुःश्रुतिकत्वाद् धैवतस्य, मध्यमग्रामसम्बन्ध एवासौ रागः । यद्यपि main
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8 ग्रामद्वयजातौ जात:, तथापि मध्यमोऽस्य ग्राम:, न षड्ज:<sup>६५</sup> । तथा दर्शनात् । करुणे चास्य main
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9 पद्जी annotation_inline
parent ligne 8
via heuristic_height
10 मध्यम: annotation_inline
parent ligne 8
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11 विनियोगः । वीरादिको रसः। षड्जादिमूर्छना। आरोही वर्णः। प्रसन्नादिरलङ्कारः। दक्षिणे कला, main
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12 वार्तिके कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल: । main
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13 [३.गौडकैशिकमध्यम:] section_header
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14 <sup>६६</sup>षड्जांशो मध्यमन्यास: षड्जमध्यमया कृत: । main
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15 ॰मध्यम(वा?या) annotation_inline
parent ligne 14
via heuristic_markers
16 परिपूर्णस्वर: प्रोक्तो गौडकैशिकमध्यम: ॥ ३१८॥ main
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17 [अन्॰ १८९] section_header
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18 अस्यार्थ: - गौडकैशिकमध्यम: षड्जग्रामसम्बन्ध: षड्जमध्यमाजातेर्जातत्वात् । षड्जोऽस्य main
via surya_layout
19 प(इज)मध्यमाजाते(त?)र्जातत्वात् main
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20 ग्रहोंऽशश्च । मध्यमो न्यास: । निषादोऽत्र काकली । पूर्णश्चायम् । भयानके चास्य विनियोग: । main
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21 वीरादिको रस:। षड्जादिमूर्छना। आरोही वर्ण:। प्रसन्नमध्योऽलङ्कार:। दक्षिणे कला, वार्तिके main
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22 कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल: । unknown
via fallback
23 [गौडरागाणां ग्रामविभाग:] section_header
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24 इदानीं गौडानां ग्रामविभागमाह - main
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25 गौडपञ्चमक: षड्जे गौडकैशिकमध्यम:। main
via surya_layout
26 ॰पञ्चं(ग?क): annotation_inline
parent ligne 25
via heuristic_markers
27 गौडकैशिकरागस्तु मध्यमग्रामसंश्रय:॥ main
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28 त्रयो गौडा: समाख्याता रागान् वक्ष्याम्यत: परम् ॥ ३१९॥ main
via surya_layout
29 (vide) annotation_inline
parent ligne 28
via heuristic_height
173 lignes a valider — change uniquement les roles incorrects.