Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21596). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

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L#Texte OCRRole autoCorriger si incorrect
1 . 4 unknown
via fallback
2 2 a - annotation_inline
parent ligne 5
via heuristic_height
3 104 page_number
via heuristic_pagenum
4 BRHADDEŚĪ page_header
via surya_layout
5 [ग. गौडरागाः] section_header
via surya_layout
6 [अनु॰ १८६] editorial_bracket
parent ligne 5
via heuristic_brackets
7 नन् गौडाः कथम् ? उच्यते, गौडगीतिसम्बन्धत्वात् । main
via surya_layout
8 किं लक्षणम् ? उच्यते । तद्यथा - main
via surya_layout
9 ओहाटी मन्द्रजोपात्ता प्रयोगे ध्वनिकम्पितै:। * main
via surya_layout
10 ओहाडी मन्त्रजा(?)+तु प्रयोगै (दूं?र्हू)तकम्पितै:। main
via surya_layout
11 अविश्रामेण त्रिस्थाने गौडी गीतिरुदाहृता ॥३१५॥ main
via surya_layout
12 गौह॰ annotation_inline
parent ligne 11
via heuristic_markers
13 [१.गौडपञ्चम:] section_header
via surya_layout
14 गौडपञ्चमस्य लक्षणम् - main
via surya_layout
15 गौडपञ्चमनिष्पत्तौ धैवतीषड्जमध्यमे । main
via surya_layout
16 धैवतांशो मध्यमान्तो रहित: पञ्चमेन तु ६३॥३१६॥ main
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17 (वि? र)हित: annotation_inline
parent ligne 16
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18 [अन्॰ १८७] editorial_bracket
parent ligne 16
via heuristic_brackets
19 अस्यार्थ: -गौडपञ्चम: षड्जग्रामसम्बन्ध:,धैवतीषड्जमध्यमाजात्यो: समुत्पन्नत्वात्। main
via surya_layout
20 धैवतोंऽशो ग्रहश्च। मध्यमो न्यासः। निषादगान्धारौ काकल्यन्तरौ । पञ्चमरहितोऽयं षट्स्वरः । main
via surya_layout
21 प्र(ह)स annotation_inline
parent ligne 20
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22 उद्भटनाट्ये विप्रलम्भशृङ्गारे चास्य विनियोग:।बीभत्सभयानकरसौ।धैवतादिमूर्छना।आरोही main
via surya_layout
23 (क)रसो रसः annotation_inline
parent ligne 22
via heuristic_height
24 प्रसन्नमध्योऽलङ्कार: । दक्षिणे कला, वार्तिके कला, चित्रे कला । स्वरपदगीते main
via surya_layout
25 वर्णः। annotation_inline
parent ligne 24
via heuristic_short
26 चच्चत्पुटादिताल:। main
via surya_layout
27 चचत्पुटताल: annotation_inline
parent ligne 26
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28 [२.गौडकैशिक:] section_header
via surya_layout
29 उत्पन्नः कैशिकीषड्जमध्यमाजातितो मतः। main
via surya_layout
30 षड्जांशः पञ्चमन्यासः सम्प्रोक्तो गौडकैशिकः ॥३१७॥ main
via surya_layout
31 (स:) annotation_inline
parent ligne 30
via heuristic_height
32 (vide) annotation_inline
parent ligne 30
via heuristic_height

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L#Texte OCRRole autoCorriger si incorrect
1 127 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
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3 mā mā sā sā annotation_inline
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4 de - vam - annotation_inline
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5 mā sā sā mā annotation_inline
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6 de vam sa rvam annotation_inline
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7 sasa masa mama nn annotation_inline
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8 devam sarvam vande annotation_inline
parent ligne 10
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9 (Anu. 112) annotation_inline
parent ligne 10
via heuristic_height
10 Māgadhī is (known as such) because of its origin in the magadha deśa (south main
via surya_layout
11 Bihar). Others read māgadhī to be 'twice returned' (or 'twice repeated'). main
via surya_layout
12 Ardhamāgadhi is (called so) because of there being the state of half 'pada',56 main
via surya_layout
13 thus the 'ardha,' (half, forming part of the name ardhamāgadhī) is related to main
via surya_layout
14 'pada'. In the repetition of half a pada the verbal meaning should not be main
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15 construed as the determining factor (hetu) in 'moving forward' (pravṛtti),or main
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16 acceptance, and 'returning' (niviti) or rejection; because in Sāmaveda that is main
via surya_layout
17 predominantly musical, the verbal meaning is not cared for in the repetitions. It main
via surya_layout
18 has been said - the word jātavedasam (fire) that is repetitive, here (in the main
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19 context of this word), sambhāvitā (gītī) ends at the word veda, 57 the pṛthulā gītī, main
via surya_layout
20 on the other hand, is based on the predominance of laghu (short syllables); main
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21 on account of the profusion of the grouping (grāma) of padas (syllabic units) it main
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22 is called pṛthulā (lit. broad or large). main
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23 (Anu. 113) annotation_inline
parent ligne 22
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24 In the three margas in the prescription about gitis, the use of laya should be main
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25 seen to be ninefold. annotation_inline
parent ligne 24
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26 He (the author) shows the use of laya as - daksina marga, vartika marga and main
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27 citra mārga, thus are the three layas in the 'operation'58 (pravṛtti) of dakṣina main
via surya_layout
28 mārga. Vārtika mārga, citra mārga and dhruva mārga, thus are the three layas main
via surya_layout
29 in the operation of vrttimārga. Citra mārga, dhruvamārga and śūnyamārga, thus main
via surya_layout
30 are the three layas in the operation of citra-marga. Thus has been propounded main
via surya_layout
31 in the chapter on gitis. As - in the daksina marga there are four gurus (long main
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32 units) two gurus and one guru. In vārtika mārga there are two gurus, one guru main
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33 and one laghu. In citra (mārga) there is one guru, one laghu and one druta (half main
via surya_layout
34 - mātrā unit). annotation_inline
parent ligne 33
via heuristic_height

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L#Texte OCRRole autoCorriger si incorrect
1 • • annotation_inline
parent ligne 4
via heuristic_height
2 BRHADDEŚĪ page_header
via surya_layout
3 210 page_number
via heuristic_pagenum
4 [३. गद्य:] section_header
via surya_layout
5 ५प्रान्ते यस्य भवेत्तालो वर्णनीयस्य संज्ञया । main
via surya_layout
6 म्रातो annotation_inline
parent ligne 5
via heuristic_height
7 गीयते यत् तदत्राहुर्गद्यं गीतविशारदा: ॥३८५॥ main
via surya_layout
8 [४.दण्डक:] section_header
via surya_layout
9 तालयुक्तं स्वरोपेतं मध्ये- ६पाटविराजितम् । main
via surya_layout
10 पुन: पदसमायुक्तं गानं तद् दण्डकं विदु: ॥३८६॥ main
via surya_layout
11 दण्डको बुधैः main
via surya_layout
12 [५. वर्णः] section_header
via surya_layout
13 विभूतित्यागसौभाग्यबिरुदै: समलङ्कृत: । main
via surya_layout
14 ॰(तम् ? तः) annotation_inline
parent ligne 13
via heuristic_markers
15 •विस्तै: main
via surya_layout
16 विभृत्याग + annotation_inline
parent ligne 15
via heuristic_height
17 तालेनापि च युक्त: स्याद् वर्ण: कर्णाटभाषया ॥३८७॥ main
via surya_layout
18 ٦٧ page_number
via heuristic_pagenum
19 [६.पद्धडी] section_header
via surya_layout
20 स्वरपाटसमायुक्ता तालेन च समन्विता । main
via surya_layout
21 <sup>८</sup>कयापि भाषया युक्ता बिरुदै: सा तु पद्धडी ॥३८८॥ main
via surya_layout
22 पाटली annotation_inline
parent ligne 21
via heuristic_height
23 <i>्</i>विभाषया annotation_inline
parent ligne 21
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24 [७. अडिला] section_header
via surya_layout
25 यत्र स्यात् स्वरिवन्यासः प्रतिपादान्तमुज्ज्वलः । main
via surya_layout
26 ॰पादा (द्ध?मु)॰ annotation_inline
parent ligne 25
via heuristic_markers
27 तालेन च समायुक्त: <sup>९</sup>अडिला नामतो भवेत् ॥३८९॥ main
via surya_layout
28 अधिला नामशो (?) main
via surya_layout
29 [८.चतुष्पदी] section_header
via surya_layout
30 यत्र प्रतिपदार्थं तु गीतं तालयुतं भवेत्। main
via surya_layout
31 परूप्रतिः annotation_inline
parent ligne 30
via heuristic_short
32 <sup>१</sup>॰स्वरतेनकसंयुक्तैः सा चतुष्पदिका भवेत् ॥३९०॥ annotation_inline
parent ligne 30
via heuristic_markers
33 तातेन्तकैस्वासंयुक्तैः स्वाचतुष्पीटिका भवेत् (?) main
via surya_layout

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L#Texte OCRRole autoCorriger si incorrect
1 n er annotation_inline
parent ligne 4
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2 11 page_number
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3 TRANSLATION page_header
via surya_layout
4 the jātis (castes). Just as in human beings there are castes such as brahmin main
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5 and the like, that are both pure and mixed (or altered), similarly these jātis main
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6 are also (twofold). annotation_inline
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7 [Thus ends the general definition.] editorial_bracket
parent ligne 5
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8 [4. The tenfold lakṣaṇas or characteristics] section_header
via surya_layout
9 Now he (the author) spoke (speaks) about the tenfold lakṣaṇa - main
via surya_layout
10 Graha (initial note), amśa (fundamental note), tāra (high), mandra (low) main
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11 and ṣāḍava (hexatonic) and similarly auḍuvita (pentatonic) and similarly main
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12 alpatva (sparseness), bahutva (profusion) and nyāsa and apanyāsa - these are main
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13 said to form the group of ten jāti-lakṣaṇas that operate in the respective jātis. main
via surya_layout
14 The definition of this group of ten is being given in brief. main
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15 <math>(209-210)</math> annotation_inline
parent ligne 14
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16 [1. The definition of graha] section_header
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17 [Anu.119] editorial_bracket
parent ligne 16
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18 Out of these (lakṣaṇas), graha is that with which the performance of jāti main
via surya_layout
19 and the like is begun (lit . held or caught). That ( graha ) should be known main
via surya_layout
20 to have sixty-three varieties just like aniśa. main
via surya_layout
21 (Objection) What is the difference between graha and anisa? It is being main
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22 answered - amśa is vādī alone i.e. only the vādī 10 is prescribed to be the main
via surya_layout
23 amsa,but graha is fourfold according to the distinction of vādī and the like main
via surya_layout
24 1 page_number
via heuristic_pagenum
25 (samvādī, vivādī and anuvādī). Or there is the distinction of predominance main
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26 and subordination between the two. Graha is subordinate ( to amśa). main
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27 ŧ annotation_inline
parent ligne 26
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28 (Objection) Why is the predominance of amsa alone being spoken of? main
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29 Because of its being the progenitor 11 of raga (delight or colour) and main
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30 because of its being pervasive, the predominance of anisa alone (is accepted). main
via surya_layout
31 Although graha and anisa are predominant in all the jatis and this is proved main
via surya_layout
32 by utsarga<sup>12</sup> (general rule), yet it is being prescribed through the vidhi<sup>13</sup> main
via surya_layout
33 (operation) of samvādī and anuvādī. main
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34 Similarly said Bharata – annotation_inline
parent ligne 33
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35 "Graha is said to be like the amsa in all the jātis. The amsa that becomes the main
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36 starting point of geya (melodic organisation and performance) assumes an main
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37 alternative form as graha." main
via surya_layout
38 (NŚ XXVIII.67) main
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vol_I_p071 LEFT — 45 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 124 page_number
via heuristic_pagenum
2 <b>BRHADDES!</b> main
via surya_layout
3 चित्रायामनागतो ग्रहः। [ वृत्तौ समग्रहः, दक्षिणायां चातीतग्रहः। editorial_bracket
parent ligne 2
via heuristic_brackets
4 .त्रे अना. main
via surya_layout
5 गीतप्रयोगस्यादौ कलाचतुष्टये वाद्यग्रहयोग उपरिपाणिरुच्यते। main
via surya_layout
6 गीतप्रयोगस्य सम- ] मभीक्ष्णं वा ] १९वाद्यग्रहयोगः [ समपाणिरुच्यते। editorial_bracket
parent ligne 5
via heuristic_brackets
7 अभिप्रवीं (?) ,प्रयोगः main
via surya_layout
8 गीतप्रयोगस्य ] पश्चात् कलाचतुष्टयेऽतीते सति वाद्यग्रहयोगः editorial_bracket
parent ligne 7
via heuristic_brackets
9 सोऽधःपाणिरुच्यते । main
via surya_layout
10 तत्र [ दक्षिणायां ] मागधी नाम गीतिर्विपरीतयोजनया दृश्यते । editorial_bracket
parent ligne 9
via heuristic_brackets
11 न् main
via surya_layout
12 तद्यथा—दक्षिणे मार्गे प्रवृत्ता गीतिर्यदा चित्रे प्रयुज्यते, तदा पृथुला main
via surya_layout
13 •पा annotation_inline
parent ligne 12
via heuristic_short
14 गीतिर्मागधीत्युच्यते। [ वृत्तौ ] वृत्तिमार्गे च [ प्रवृत्ता गीतिर्यदा] चित्रे editorial_bracket
parent ligne 12
via heuristic_brackets
15 (मना ? मा) main
via surya_layout
16 प्रयुज्यते, तदा सा सम्भाविता मागधी-शब्दवाच्या द्विःपरिवृत्त । main
via surya_layout
17 मागधी सम्भाविताः annotation_inline
parent ligne 16
via heuristic_short
18 यवा annotation_inline
parent ligne 16
via heuristic_height
19 •पा main
via surya_layout
20 शब्दाः वादाव्या (?) annotation_inline
parent ligne 19
via heuristic_short
21 क्रमेण योज्यते। यावद् दक्षिणे [ वार्तिक ] च चित्रे editorial_bracket
parent ligne 19
via heuristic_brackets
22 .मो main
via surya_layout
23 •णा annotation_inline
parent ligne 22
via heuristic_height
24 मार्गे प्रयुज्यते। आवापादिक्रमेणाष्टधा चतुर्धा [ द्विधा ] चेति । editorial_bracket
parent ligne 22
via heuristic_brackets
25 ,र्गः main
via surya_layout
26 [ अनु॰ १११ ] editorial_bracket
parent ligne 25
via heuristic_brackets
27 एवमुक्तं भवति। चित्रे च द्विमात्रा कला। [तद्भता च मागधी, ] editorial_bracket
parent ligne 25
via heuristic_brackets
28 का. annotation_inline
parent ligne 25
via heuristic_height
29 सैव मागधी गीतिः [ यदा ] सम्भावितया गीत्या प्रयुज्यते तदा editorial_bracket
parent ligne 25
via heuristic_brackets
30 चतुर्मात्रिकवृत्ति— [ मार्ग - ] शब्देनोच्यते। यदा तु [ वृत्तिमार्गगता ] editorial_bracket
parent ligne 25
via heuristic_brackets
31 चिने main
via surya_layout
32 सम्भाविता-शब्दवाच्या मागधी गीतिः द्विगुणिता अष्टमात्रा [ भवित editorial_bracket
parent ligne 31
via heuristic_brackets
33 मागधी गीतिः सम्भाविताशब्दवाच्या main
via surya_layout
34 तदा ] पृथुलाशब्दवाच्या दक्षिणमार्गे भवति। editorial_bracket
parent ligne 33
via heuristic_brackets
35 त्रिस्त्रिनिवृत्तिस्त्रिरावृत्तिर्मागधी। यथा देवमिति पदं गीत्वा प्रथमां कलां main
via surya_layout
36 नीनीत्रि, annotation_inline
parent ligne 35
via heuristic_short
37 ,मा, main
via surya_layout
38 ∙मे annotation_inline
parent ligne 37
via heuristic_short
39 निर्वाह्य विलम्बितलयेन, यदा द्वितीयां कलां मध्यमलयेन main
via surya_layout
40 •वयेन (?) unknown
via fallback
41 ,प्प, main
via surya_layout
42 .ला unknown
via fallback
43 या annotation_inline
parent ligne 41
via heuristic_height
44 देवमित्यनेन पदेन शर्वीमिति सहितेन गायति, तत्रापि च तृतीयां unknown
via fallback
45 <b>यरदेन</b> unknown
via fallback
182 lignes a valider — change uniquement les roles incorrects.