Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21682). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p062 RIGHT — 34 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 107 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 Vidhutam, gātravarņa, udgīta, udvāhita and veņu, all these five alankāras main
via surya_layout
4 (129) annotation_inline
parent ligne 3
via heuristic_short
5 should be known in the avarohin (varna). main
via surya_layout
6 Prasannādi, prasannānta, bindu, kampita, recita, prenkholita, tāramandra,85 main
via surya_layout
7 mandratāra, sama, sannivīttapravītta, upalolaka, veņuka, all these twelve main
via surya_layout
8 (130, 131) annotation_inline
parent ligne 7
via heuristic_short
9 alankāras are said to be based on all the varnas. main
via surya_layout
10 Mandra, madhya and tāra, avalokita itself, the apānga-named, and ūrmi—(these) main
via surya_layout
11 (132) annotation_inline
parent ligne 10
via heuristic_short
12 are said to belong to all the varnas. main
via surya_layout
13 These alankaras should be known by the wise to be subsistent in the seven main
via surya_layout
14 (gītaka)86 forms. All of these are not desirable in the dhruvās,87 because of the main
via surya_layout
15 (133) annotation_inline
parent ligne 14
via heuristic_short
16 excessive 'stretching' of syllables (of the text). main
via surya_layout
17 The stretching of the syllables of dhruvās is not lauded. Syena or bindu or main
via surya_layout
18 whichever others are (involved with stretching and) counter-stretching, they main
via surya_layout
19 should not be used (lit. 'done') in the performance of dhruvās according to main
via surya_layout
20 (134, annotation_inline
parent ligne 19
via heuristic_short
21 their own measure (of extension). main
via surya_layout
22 135ab) annotation_inline
parent ligne 21
via heuristic_short
23 In the performance of dhruvās, ascending svaras should be used. main
via surya_layout
24 (135cd) main
via surya_layout
25 t annotation_inline
parent ligne 24
via heuristic_height
26 Because dhruvā that is formed in accordance with the (desired) meaning, main
via surya_layout
27 has to be made the communicator of meaning, in dhruvās the adequate main
via surya_layout
28 sparseness or thinness of varnas (patterns of melodic movement) should again main
via surya_layout
29 be brought about (lit. made). main
via surya_layout
30 (136) annotation_inline
parent ligne 29
via heuristic_short
31 Those that go into usage here (in dhruvās), understand those varņas (i.e. main
via surya_layout
32 alankāras based on the respective varņas). I shall speak out the definition of main
via surya_layout
33 (137) annotation_inline
parent ligne 32
via heuristic_short
34 these (alankāras based on varņas) excepting the sthāyi-varņa.88 main
via surya_layout

vol_II_p120 RIGHT — 36 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 TRANSLATION page_header
via surya_layout
2 223 page_number
via heuristic_pagenum
3 In the opinion of some, it (elā) is combined with the (name of the) object main
via surya_layout
4 of description (alone). Elā should be made full of charming qualities of main
via surya_layout
5 song, embodying the gaņas (textual units)<sup>31</sup> of metre (and) endowed with main
via surya_layout
6 alankāra and rasa, by the wise. main
via surya_layout
7 (422) annotation_inline
parent ligne 6
via heuristic_short
8 [The types of <i>Elā</i>] editorial_bracket
parent ligne 6
via heuristic_brackets
9 [A. Out of them the varieties of Gaṇailā] editorial_bracket
parent ligne 6
via heuristic_brackets
10 First, nādāvatī has been said, then is known hamsāvatī, nandāvatī is the main
via surya_layout
11 third and bhadrāvatī is known as the fourth. main
via surya_layout
12 (423) annotation_inline
parent ligne 11
via heuristic_short
13 Derived out of Rgveda and the like, 'coloured' with variegated sounds, main
via surya_layout
14 thus has elā been said to be fourfold by the wise, in accordance with the main
via surya_layout
15 'path'<math>^{32}</math> (order) of ganas. main
via surya_layout
16 (424) main
via surya_layout
17 [1. Nādāvatī] section_header
via surya_layout
18 The elā (named) nādāvatī is charming, bedecked with varņa (and) main
via surya_layout
19 alankāra, is sung with manthatāla (and) is full of nāda 33 in every foot. There main
via surya_layout
20 takkarāga becomes delightful to all. main
via surya_layout
21 (425) annotation_inline
parent ligne 20
via heuristic_short
22 (Its) colour should be known to be white and śṛṅgāra has been said to be main
via surya_layout
23 the rasa; kaišikī vṛtti<sup>34</sup> has been spoken of (and) pañcālī rīti<sup>35</sup> is accepted. main
via surya_layout
24 (426) annotation_inline
parent ligne 23
via heuristic_short
25 Bhāratī is its devatā (presiding deity) and the lineage of brāhmaņas prevails. main
via surya_layout
26 Where five candraganas 36 combined with one svargana 37 are there, that cla main
via surya_layout
27 is known to be nādāvatī, by the foregoing learned ones. main
via surya_layout
28 (427) main
via surya_layout
29 [2. Hamsāvatī] section_header
via surya_layout
30 Making movement like a swan, with nāda and pada, it is known as main
via surya_layout
31 hamsāvatī, because it proceeds smoothly. Dvitīyaka is the tāla there and (it) main
via surya_layout
32 is sung in <i>hindola (rāga</i>). main
via surya_layout
33 (428) annotation_inline
parent ligne 32
via heuristic_short
34 Red colour has been said to prevail. Caṇḍikā is the devatā (presiding main
via surya_layout
35 deity), ārabhaţī is the vṛtti<sup>38</sup> (and) lāṭīyā rīti<sup>39</sup> is accepted. main
via surya_layout
36 (429) main
via surya_layout

vol_II_p078 LEFT — 34 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 : -- 10gd annotation_inline
parent ligne 4
via heuristic_height
2 BRHADDEŚĪ page_header
via surya_layout
3 138 page_number
via heuristic_pagenum
4 परस्परं तु गमनं दृश्यतेऽत्र पुन: पुन: । main
via surya_layout
5 स्यादियं षाडवा ज्ञेया मूलाख्या त्रवणा<sup>२१</sup> भवेत् ॥३९॥ main
via surya_layout
6 धानिसामा annotation_inline
parent ligne 5
via heuristic_short
7 उदाहरणम् – मासासासा सानिधानिधानी 📉 धागासासा । main
via surya_layout
8 गागागामा annotation_inline
parent ligne 7
via heuristic_height
9 सानिधासासासा गामाधानीधाधामारी गारीरीमरिगासासानिधासासा । main
via surya_layout
10 नीधगासासा annotation_inline
parent ligne 9
via heuristic_short
11 निधनिमामानिधासासा निधासगमागासा नीधनीसा। त्रवणा । [१] editorial_bracket
parent ligne 9
via heuristic_brackets
12 त्रिपणा annotation_inline
parent ligne 9
via heuristic_height
13 षड्जा[-]ता मध्यमांशा या गान्धारबहुला सदा । editorial_bracket
parent ligne 9
via heuristic_brackets
14 पञ्चमेन विहीना तु <sup>२२</sup>बहुलौ धैवतर्षभौ ॥ main
via surya_layout
15 मुहरी पड्जधैवत: annotation_inline
parent ligne 14
via heuristic_short
16 सङ्कीर्णेयं सदा ज्ञेया षाडवा त्रवणोद्भवा ॥४०॥ main
via surya_layout
17 उदाहरणम् -मानीनीनीसास[1] । सारीरी रीगागागमामा मामारी । गरिनिनिधा धाधामामगारि editorial_bracket
parent ligne 16
via heuristic_brackets
18 गा । सामागारी । सनिनिगागा निनिधासरिगारीमा । गामामानी नीससा । त्रवणोद्भवा । [२] editorial_bracket
parent ligne 16
via heuristic_brackets
19 त्रपणो॰ annotation_inline
parent ligne 16
via heuristic_markers
20 वेरञ्जिका तु विज्ञेया २३गान्धारांशाल्पपञ्चमा । main
via surya_layout
21 (ये?वे) annotation_inline
parent ligne 20
via heuristic_height
22 षड्जन्यासा तु कर्तव्या, २४षड्जधैवतयोस्तथा ॥४१॥ main
via surya_layout
23 गमनं सम्प्रयुज्य तु गान्धारर्षभयोस्तथा । main
via surya_layout
24 तु(?)गान्धारर्ष(भ) annotation_inline
parent ligne 23
via heuristic_short
25 एवं भाषा तु विज्ञेया षाडवा तु निगद्यते ॥४२॥ main
via surya_layout
26 उदाहरणम् -गानिगागा धरिमामागा मामागारीगाससासा निगारीनिनिधाधाधनिगारीमागारि - main
via surya_layout
27 सनीधनी । सासागमामाधासा सगनिगानिगानिग धरीगरीरिगारिरीग मममधमममधरीगसासासा main
via surya_layout
28 ৽বি৽ annotation_inline
parent ligne 27
via heuristic_height
29 सनीगारीगा निनिधामाधानिधासनीगा रीममरिसा निधानिसासा । वेरञ्जिका । [३] editorial_bracket
parent ligne 27
via heuristic_brackets
30 षड्जाद्यन्तसमायुक्ता सम्पूर्णा मध्यमोज्वला । main
via surya_layout
31 षड्जमध्यमसंवादो द्विश्रुतीनां परस्परम् ॥ main
via surya_layout
32 मूलभाषा तु विज्ञेया छेवाटी गेयवेदिभि: २५॥४३॥ main
via surya_layout
33 मृक्र annotation_inline
parent ligne 32
via heuristic_height
34 छोहारी annotation_inline
parent ligne 32
via heuristic_height

vol_I_p076 RIGHT — 43 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 135 page_number
via heuristic_pagenum
2 PÄTHA VIMARŠA page_header
via surya_layout
3 100 page_number
via heuristic_pagenum
4 80. Bha Ko, p. 755. list_item
via surya_layout
5 81. Suggested by the ed. in the place of 'su'. list_item
via surya_layout
6 82. Bha Ko, p. 755. list_item
via surya_layout
7 83. C.r. in Sam S Sā, p. 10. list_item
via surya_layout
8 84. Bha Ko, p. 756. list_item
via surya_layout
9 85, 86. C.r. in S R I Sudhā, p. 84. list_item
via surya_layout
10 87. C.r. in Sam S Sā, p. 10. list_item
via surya_layout
11 88. Reading suggested by the ed. list_item
via surya_layout
12 89. MS B reading as recorded by the ed. list_item
via surya_layout
13 Section IV (Svara) section_header
via surya_layout
14 1, 2, 3. C.r. in S R I Sudhā, p. 84. list_item
via surya_layout
15 4. Bha Ko, p. 754. list_item
via surya_layout
16 5. C.r. in Sam S Sā, p. 10. list_item
via surya_layout
17 6. Bha Ko, p. 754. list_item
via surya_layout
18 7. Added by the ed. list_item
via surya_layout
19 8. 'Nāda' of the MSS has been replaced with 'pada' because 'nāda' cannot list_item
via surya_layout
20 be said to be the associate of svara, it is only the subtle or undifferentiated form list_item
via surya_layout
21 of svara. The association of pada with svara has been explained in the list_item
via surya_layout
22 annotations. list_item
via surya_layout
23 "l'alamiti' has been modified, as 'tvalamiti' because 'alamiti kṛtau' could be main
via surya_layout
24 construed as standing for alankṛti or alankāra, whereas tālamiti is neither main
via surya_layout
25 grammatically correct, nor does it fit into the context. An alternative reading main
via surya_layout
26 could be 'tālamitaḥ' (cf. Saṃ S Sā, p. 11) meaning that svara is measured with main
via surya_layout
27 tāla, but even then 'kṛtau' would pose a problem. main
via surya_layout
28 9. cf. अत्र मिरगादिप्वाद्याक्षराणा व्यञ्जनत्वात् कथ स्वरत्विमत्याक्षिप्याचार्यपरिभाषया सङ्केतमात्रमेतिर्दित main
via surya_layout
29 पृत्याह मनङ्गः । annotation_inline
parent ligne 28
via heuristic_short
30 (SRI Kalā, p. 82) main
via surya_layout
31 10. The use of first person is notable here. list_item
via surya_layout
32 11. MS B reading as recorded by the ed. list_item
via surya_layout
33 12. C.r. in S R I Kalā, p. 92. list_item
via surya_layout
34 13. Added in accordance with C.r. in ibid. and Sudhā, p. 93. list_item
via surya_layout
35 14. Reading suggested by the ed. as tri (. te? ke). list_item
via surya_layout
36 15. C.r. in S R I Sudhā, p. 94. list_item
via surya_layout
37 16. Bha Ko, p. 765 adds 'rāga-svareņa'. list_item
via surya_layout
38 17. Portion added according to S R I Sudhā, p. 94. list_item
via surya_layout
39 18. Ed. suggests rşabhasya. list_item
via surya_layout
40 19. Ed. suggests dhaivalasya. list_item
via surya_layout
41 20. MS A reading as recorded by the ed. list_item
via surya_layout
42 21. MSS reading, reconstructed by the ed. as 'tadanu'. list_item
via surya_layout
43 Se STATISTICS annotation_inline
parent ligne 42
via heuristic_height

vol_I_p047 LEFT — 33 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 <b>BRHADDEŚI</b> page_header
via surya_layout
2 76 page_number
via heuristic_pagenum
3 [ अनु. ५१ ] editorial_bracket
parent ligne 4
via heuristic_brackets
4 ननु मध्यमसप्तकेन मूर्छनानिर्देशः क्रियते यदि तदा किमुक्तं मध्यमेन main
via surya_layout
5 स्वरेणेति ? सत्यमुक्तम्। स्वरजात्यपेक्षया एकवचनम्। १७ कण्ठ्ये स्वरे main
via surya_layout
6 ₀णर्ये annotation_inline
parent ligne 5
via heuristic_markers
7 मूर्छना कार्येति भावः। वैणग्रहणं च शरीर अप्रकीर्तितस्यापि स्थानस्य main
via surya_layout
8 ्रतितः तस्यापि annotation_inline
parent ligne 7
via heuristic_height
9 लाभार्थम्। main
via surya_layout
10 अनु₀ ५२ editorial_bracket
parent ligne 9
via heuristic_brackets
11 ननु षाडवौडुविते क्रियमाणे मूर्छनाप्रत्यभिज्ञानमस्ति वा न वा ? main
via surya_layout
12 अस्त्येव मूर्छनाप्रत्यभिज्ञानमिति। तथा चाह दत्तिलः — main
via surya_layout
13 "एवं कृतेऽपि तानत्वे गणयित्वा विनाशिनम्। main
via surya_layout
14 oWo annotation_inline
parent ligne 13
via heuristic_height
15 <sup>७७</sup>विद्वानेतावतिथ्येषा मूर्छनेत्यवधारयेत्।।" main
via surya_layout
16 दत्तिलम् ३७ | annotation_inline
parent ligne 15
via heuristic_short
17 च ते annotation_inline
parent ligne 15
via heuristic_height
18 [ अनु₀ ५३ ] editorial_bracket
parent ligne 15
via heuristic_brackets
19 ७४ननु प्रथमायां सप्तम्यां च मूर्छनायां षड्जे लुप्ते रिगमपधनीति main
via surya_layout
20 एकमेव रूप भवति, तत्र न ज्ञायते विशेषः। सत्यम्, भेदो नास्ति । main
via surya_layout
21 वस्तुगणने पुनरस्त्येव भेदः, मन्द्रतारकृतो भेदः। main
via surya_layout
22 [ अनु₀ ५४ ] editorial_bracket
parent ligne 21
via heuristic_brackets
23 ७१इद तु प्रयोक्तृश्रोतृसुखार्थमेव मूर्छना-तानान्यत्वमुक्तम्। main
via surya_layout
24 तानप्रयोजनमपि त्रिस्थानप्राप्त्यर्थीमेत्युक्तम्। main
via surya_layout
25 माना, annotation_inline
parent ligne 24
via heuristic_height
26 [ अनु₀ ५५ ] editorial_bracket
parent ligne 24
via heuristic_brackets
27 ननु मूर्छनास्तावज्जातिरागेषूपयोगिन्य इति युक्तं तासां कथनम्, main
via surya_layout
28 <sup>80</sup>ंगभाषादिषुपः annotation_inline
parent ligne 27
via heuristic_height
29 तानास्तु 📭 कुत्रोपयुज्यन्ते ? उच्यते- main
via surya_layout
30 द्वयोग्रामयोजीतिरागान्यत्वप्रतिपादनार्थं प्रयोगस्तानानाम्। main
via surya_layout
31 यद्वा ६४नष्टोद्दिष्टसंख्यासिद्ध्यर्थं प्रयोगस्तानानाम्। main
via surya_layout
32 (vide) unknown
via fallback
33 <b>ेत्रन्द्रष्ट</b>ः annotation_inline
parent ligne 31
via heuristic_height
180 lignes a valider — change uniquement les roles incorrects.