Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21686). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p096 RIGHT — 30 lignes

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1 175 page_number
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2 TRANSLATION page_header
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3 Illustration-.....Sādhāritā [iii] editorial_bracket
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4 Gāndhārī has niṣāda as amśa, ṣadja as the concluding note, (and) is main
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5 complete in svaras. This is a bhāṣā in sauvīraka (rāga) and is always sung in main
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6 karuna (rasa).<sup>57</sup> main
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7 (123) annotation_inline
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8 Illustration - Ninigāgāpāmāmānisāmāgānī dhāsāsāsā. Gāndhārī [iv] editorial_bracket
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9 Thus end the <i>bhāṣās</i> of <i>sauvīraka</i>. main
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10 [8. After this are being described the bhāṣās in bhinna-paācama] section_header
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11 Śuddhabhinnakā has dhaivata as amśa and the same as the concluding note, main
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12 is complete, there is concert between dhaivata-ṛṣabha and similarly between main
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13 șadja-madhyama. This śuddhabhinnā is said to be born of bhinnapañcama. It main
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14 is always sung by the Kinnaras<sup>58</sup> in view of its being delightful to the people. main
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15 (124-125) annotation_inline
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16 Illustration - Dhānidhānisasadhā nīdhānisāgāsanigānidhā main
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17 pāpāninimapāmāpāpamādhā dhāpādhāpādhādhā. Śuddhabhinnā [i] editorial_bracket
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18 Having madhyama as amśa, dhaivata as the concluding note, weak in ṛṣabha, main
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19 this bhāṣā is hexatonic with profuse dhaivata and madhyama. There is concert main
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20 between şadja-dhaivata and the svaras comprised of two śrutis each alongwith main
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21 dhaivata. It is well-known as varāṭī and is verily sung by the vidyādharas. 59 main
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22 <math>(126-127)</math> annotation_inline
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23 Illustration - Mādhāsadhānidhā pānimāmāgāsāsāgāmāgā sādhānīdhā. main
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24 Dhādhā dhādhāsādhānī pāpāmāgāsāsāgāmā [dhādhā]. Varāṭī [ii] editorial_bracket
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25 Lower (mandra) ṛṣabha should be used and so also dhaivata again and main
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26 again. (The gamaka) sphurita60 should be used there as fast, medium and main
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27 One should bring about movement in high and low and similarly main
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28 slow.<sup>61</sup> annotation_inline
parent ligne 27
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29 ascentand descent. Eshould be known as a vibhāṣā born of bhinnapañcama. main
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30 <math>(128-129)</math> main
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1 TRANSLATION page_header
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2 5 page_number
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3 and andhri and nandayanti and karmaravi and then kaisiki, thus should be main
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4 known the eleven (jātis) based on madhyamagrāma. main
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5 <math>(189 - 190)</math> main
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6 [Thus end the eleven jātis based on madhyamagrāma] editorial_bracket
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7 [ sādhāraņakṛtā jātis ] section_header
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8 Three jatis should be known by the wise to be sadharanakṛtā (those in main
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9 which the use of sādhāraṇa svaras is prescribed) viz., madhyamā, pañcamī and main
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10 similarly <i>şadjamadhyamā</i>. main
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11 (191) annotation_inline
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12 Thus ends the number and nomenclature of jātis. main
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13 [2. The śuddhā, vikṛtā and samsargajā vikṛtā jātis] section_header
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14 [Anu. 115] section_header
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15 Out of these eighteen jātis the seven bearing the names of (seven) svaras main
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16 are spoken of as being twofold - suddhās and vikṛtās. The suddhās are devoid main
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17 of the omission of notes and have their anisa, graha, nyāsa and apanyāsa on main
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18 their own svara, i.e. the svara from which each of them derives its respective main
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19 name. They assume the name vikṛtā on account of the alteration obtaining main
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20 in them through an alteration in respect of one, two or many lakṣaṇas main
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21 (characteristics) out of the above lakṣaṇas(characteristics of their śuddha main
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22 1002 472 7 unknown
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23 form), excepting nyāsa4 (which is not altered). main
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24 [Anu. 116] section_header
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25 Out of these (lakṣaṇas) he (the author) spoke (speaks) about the main
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26 日本が一次の後の日の行人の行うのできるというますが、まるは、大利の大利の人の自己となりから unknown
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27 prescription of nyāsa. There in the prescription of nyāsa, the nyāsa which is main
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28 the svara from which the respective jāti derives its name, is, as a rule, low main
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29 (mandra) in the jātis that are śuddhā (unaltered). In the vikṛtā (jātis) the main
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30 nyāsa on the note from which the respective jāti derives its name, is either main
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31 tāra (high) or mandra (low); thus there is no rule. main
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32 [Anu. 117] section_header
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33 Thus the śuddhā jātis have a twofold<sup>5</sup> form, viz., the original (unaltered) main
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34 and the altered state. The eleven jātis have only an altered state because they main
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35 are born of the vikṛtā varieties (of śuddhā jātis); they do not have an main
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36 unaltered state. Why is that so? They are born of mutual blending. main
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37 Similarly has said Bharata - main
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38 ر<br>د د د د د د د د د د د د د د د د د د د unknown
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vol_I_p057 LEFT — 49 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
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2 96 page_number
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3 निधधनि २२धपपध पममप page_header
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4 मगगम गरिरिंग रिसंसरि [ इति ] page_header
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5 सनिनिस page_header
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6 अथवा— page_header
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7 १६ | page_header
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8 प्रसादः । page_header
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9 | अन्₀ ८६ | page_header
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10 द्वौ द्वौ स्वरौ द्विकलौ २३सञ्चरन्तावारोहक्रमेणावरोहाच्चोद्वाहितः । [ यथा— ] page_header
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11 वि॰ page_header
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12 ∙डु page_header
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13 <sup>21</sup>सरि रिंग गम मप पध धनि निस सनि निध धप पम मग गरि रिस [ इति ] page_header
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14 उद्वाहितः। page_header
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15 | १७ | page_header
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16 अनु₀ ८७ page_header
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17 द्विरभ्यस्तैरुपलोलकः। यथा—सरिसरि रिगरिग page_header
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18 अयमेव page_header
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19 गमगम page_header
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20 मपमप page_header
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21 पधपध page_header
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22 धनिधनि निसनिस सनिसनि निधनिध धपधप पमपम मगमग गरिगरि रिसरिस page_header
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23 [ १८ ] page_header
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24 <b>इति । उपलोलकः।</b> page_header
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25 । अनु₀ ८८ । page_header
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26 एकादिक्रमेणान्तरस्वरेष्वारुह्य page_header
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27 पुनरवरोहणक्रमण page_header
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28 स्थायिन page_header
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29 स्वर page_header
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30 गत्वा page_header
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31 प्रस्तारक्रमेणैव एकैकाभिवृद्ध्या यत्र स्वरा उच्चार्यन्ते तत्र स क्रमः। अयमेकरूपत्वात् page_header
via surya_layout
32 परिवा page_header
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33 प्रस्तारेण [न] भिद्यते। [ यथा ] सरिरिस सरिगगरिस सरिगममगरिस सरिगमपपमगरिस page_header
via surya_layout
34 ्रगा page_header
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35 ॰मा॰ page_header
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36 ुपा page_header
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37 सरिगमपधधपमगरिस सरिगमपधनिनिधपमगरिस सरिगमपधनिस-सनिधपमगरिस page_header
via surya_layout
38 ्नीनी, page_header
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39 धा page_header
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40 क्रमः। अथवान्तरस्वरमारुह्य काकलीं गत्वा तेनैव क्रमेणावरुह्य स्थायिन्यागम्यते स page_header
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41 <sub>व</sub>के page_header
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42 क्रमः [ यथा - ] सगनिनिगस [ इति ] क्रमः। page_header
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43 [ १९ ] page_header
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44 [ अनु。 ८९ ] editorial_bracket
via heuristic_brackets
45 अाद्यं तृतीयं ततो द्वितीयं ततश्च चतुर्थमनेनैव क्रमेणान्यानप्यारुह्य मन्द्राव्निष्कृजितः। unknown
via fallback
46 ₀रो₀ annotation_inline
via heuristic_markers
47 कोहलमते च एकान्तरस्वरारोहान्निष्कूजितः । [ यथा - ] सग रिम गप मध पनि धस editorial_bracket
via heuristic_brackets
48 [ इति निष्कृजितः ] editorial_bracket
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49 [ २० ] editorial_bracket
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vol_II_p111 LEFT — 30 lignes

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1 [ षष्ठोऽध्याय: ] section_header
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2 [प्रबन्धाः] section_header
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3 [तत्र प्रबन्धानामुद्देश:] section_header
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4 देशिकारप्रबन्धा ये हरवक्त्राभिनिर्गता: । main
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5 •प्रवन्धोऽयं(?) annotation_inline
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via heuristic_height
6 असंख्यातास्तु कथिता न ज्ञायन्तेऽल्पबुद्धिभि: ॥ ३६०॥ main
via surya_layout
7 तेषां मध्यात् समुद्धृत्य युक्तलक्षणलक्षितान् । main
via surya_layout
8 श्रीमतङ्गमुनि: प्राह मुनीनुद्दिश्य तद्यथा ॥ ३६१॥ main
via surya_layout
9 ९आद्य: प्रबन्ध: कन्दाख्यो वृत्तो नाम द्वितीयक: । main
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10 क(जा?न्दा) वृत्ता annotation_inline
parent ligne 9
via heuristic_height
11 गद्यरूपस्तृतीय: स्याद् दण्डक: स्याच्चतुर्थक: ॥ ३६२॥ main
via surya_layout
12 पञ्चमो वर्णक: ख्यात: षष्ठ आर्याभिधानक:। main
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13 ॰पिधायक: annotation_inline
parent ligne 12
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14 सप्तमी कथिता गाथा ततो द्विपथकोऽष्टमः ॥ ३६३॥ main
via surya_layout
15 कर्शिता annotation_inline
parent ligne 14
via heuristic_height
16 <sup>२</sup>पद्धडीं नवमीं प्राहुरडिला दशमी भवेत् । main
via surya_layout
17 क्धंटीं annotation_inline
parent ligne 16
via heuristic_height
18 एकादशमिते स्थाने गदिता सा चतुष्पदी ॥ ३६४॥ main
via surya_layout
19 न्मये स्थाते annotation_inline
parent ligne 18
via heuristic_height
20 दोधको द्वादश: प्रोक्तस्तोटक: स्यात् त्रयोदश[:]। editorial_bracket
parent ligne 18
via heuristic_brackets
21 दोधको annotation_inline
parent ligne 18
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22 ततश्चतुर्दशो ज्ञेयो वस्त्वाख्यस्तु प्रबन्धक: ॥ ३६५॥ main
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23 ॰र्द(शा?शो) annotation_inline
parent ligne 22
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24 ततः क्रौञ्चपदस्तूर्ध्वं हंसपात् षोडशः स्मृतः। main
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25 सप्तदश: प्रबन्धस्तु शुकसारिकसंज्ञक: ॥ ३६६॥ main
via surya_layout
26 अष्टादशश्चाश्वलील एकोनो गजलीलक:। main
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27 ॰श्मलीला annotation_inline
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28 दश ॰ annotation_inline
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29 विंशश्च स्यात् सिंहलील: शरभलील एकोत्तर: ॥ ३६७॥ main
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30 द्वाविंशतिम: annotation_inline
parent ligne 29
via heuristic_height

vol_II_p072 LEFT — 31 lignes

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1 BRHADDEŚĪ page_header
via surya_layout
2 126 page_number
via heuristic_pagenum
3 युद्धवीरेऽस्य विनियोगः। वीरादिको रसः। षड्जादिमूर्छना। आरोही वर्णः। प्रसन्नान्तोऽलङ्कारः । main
via surya_layout
4 ॰(र्य?रे) annotation_inline
parent ligne 3
via heuristic_markers
5 दक्षिणे कला, वार्तिके कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल: । main
via surya_layout
6 [साधारणरागाणां ग्रामविभागः] section_header
via surya_layout
7 इदानीं साधारणानां ग्रामविभाग: प्रदर्श्यते - main
via surya_layout
8 भम्माणपञ्चमो ज्ञेयो मध्यमग्रामसम्भव:। main
via surya_layout
9 गान्धारपञ्चमो नर्त: षड्जकैशिक एव च ॥ ३४२॥ main
via surya_layout
10 रूपसाधारितो रागः शकः ककुभ एव च। main
via surya_layout
11 रेवगुप्तस्तु षड्जाख्ये ज्ञेयः पञ्चमषाडवः ॥ main
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12 (뭐) annotation_inline
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13 सप्त[नव ?] साधारणाः प्रोक्ता ग्रामद्वयसमाश्रयाः ॥३४३॥ editorial_bracket
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via heuristic_brackets
14 (माश्र) annotation_inline
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via heuristic_height
15 [ग्रामरागाणां मूर्छना-निर्देशस्य आधार:] section_header
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16 [अनु॰२१३] editorial_bracket
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17 ननु पूर्वोक्तानां[ग्रामरागाणां]<sup>१११</sup> मूर्छनाविशेष-निर्देश: कस्माज्जायत इति [चेत्]<sup>११२</sup> editorial_bracket
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18 उच्यते । आसवचनान्पूर्छनानिर्देशो ज्ञायते । तथा चाह काश्यप: - main
via surya_layout
19 ११३कश्यप: annotation_inline
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20 (आसवचनाद्) annotation_inline
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21 ९१४‘‘ज्ञात्वा जात्यंशबाहुल्यं निर्देश्या मूर्छना बुधै:।” main
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22 [गीतरागयोर्भेद:] section_header
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23 [अनु॰ २१४] . editorial_bracket
parent ligne 22
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24 नन् गीतरागयो: को भेद:<sup>११५ ।</sup> उच्यते । दशलक्षणलिक्षतं गीतं रागशब्दाभिधेयम् । main
via surya_layout
25 <sup>११६</sup> शब्देनाभिधीयते annotation_inline
parent ligne 24
via heuristic_height
26 ॰(यो:को) annotation_inline
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via heuristic_markers
27 गीतं चतुरङ्गेपेतम् , ध्रुवायोगात् पञ्चविधम् । कुत <sup>११७</sup>एतद् विज्ञायते ? आसवचनात् । main
via surya_layout
28 तथा annotation_inline
parent ligne 27
via heuristic_height
29 एव annotation_inline
parent ligne 27
via heuristic_height
30 चाह काश्यप: - annotation_inline
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via heuristic_height
31 ११८कश्यप: main
via surya_layout
178 lignes a valider — change uniquement les roles incorrects.