Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21718). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p067 LEFT — 44 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 <b>BRHADDEŚ</b>I page_header
via surya_layout
2 116 page_number
via heuristic_pagenum
3 सरिरिस [स] रिगगरिस सरिगममगरिस सरिगमपपमगरिस editorial_bracket
parent ligne 4
via heuristic_brackets
4 सरिगमपध्धपमगरिस सरिगमपधिननिधपमगरिस सरिगमपधिनस- main
via surya_layout
5 सनिधपमग्रिस, प्रस्तारः [ १५ ] editorial_bracket
parent ligne 4
via heuristic_brackets
6 सा annotation_inline
parent ligne 4
via heuristic_height
7 सनिनिस सनिधधनिस सनिधपपधनिस सनिधपममपधनिस main
via surya_layout
8 सा annotation_inline
parent ligne 7
via heuristic_height
9 [ सनिधपमगगमपधनिस ] editorial_bracket
parent ligne 7
via heuristic_brackets
10 री annotation_inline
parent ligne 7
via heuristic_height
11 सा annotation_inline
parent ligne 7
via heuristic_height
12 सिन्धपमगरिरिगमपधिनस सिन्धपमगरिस [ स ] रिगमपधिनस, editorial_bracket
parent ligne 7
via heuristic_brackets
13 ृप्रसादः [ १६ ] editorial_bracket
parent ligne 7
via heuristic_brackets
14 सरि रिग गम मप पध धनि निस सनि निध main
via surya_layout
15 धप पम मग गरि रिस, उद्वाहितः [ १७ ] editorial_bracket
parent ligne 14
via heuristic_brackets
16 सरिसरि रिगरिंग गमगम मपमप पधपध main
via surya_layout
17 धनिधनि निसनिस सनिसनि निधनिध main
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18 धपधप पमपम मगमग गरिगरि रिसरिस, main
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19 उपलोलकः [ १८ ] editorial_bracket
parent ligne 18
via heuristic_brackets
20 ः सरिरिस सरिगगरिस सरिगममगरिस सरिगमपपमगरिस main
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21 सरिगमपध्धपमगरिस सरिगमपधनिनिधपमगरिस सरिगमपधनिस- main
via surya_layout
22 सनिधपमगरिस, क्रमः [१९ ] editorial_bracket
parent ligne 21
via heuristic_brackets
23 ुमाः annotation_inline
parent ligne 21
via heuristic_height
24 सग रिम ग़प मध पनि धस, निष्कूजितः [ २० ] editorial_bracket
parent ligne 21
via heuristic_brackets
25 सध annotation_inline
parent ligne 21
via heuristic_height
26 सधसध निपनिप धमधम पगपग मरिमरि main
via surya_layout
27 गसगस, ह्रादमानः [ २१ ] editorial_bracket
parent ligne 26
via heuristic_brackets
28 सारी गरि। री गामग। गामापम। मापाधप। main
via surya_layout
29 पा धा निध। धा नी सनि। रञ्जितः [ २२ ] editorial_bracket
parent ligne 28
via heuristic_brackets
30 सरिगमपधनिसा। सनिधपमगरिसा। आवर्तकः, [ २३ ] editorial_bracket
parent ligne 28
via heuristic_brackets
31 सरिगपपमगस्। रिगमधधपमरि। गमपनिनिधपगः। मपधससनिपमः। main
via surya_layout
32 सा annotation_inline
parent ligne 31
via heuristic_height
33 मा annotation_inline
parent ligne 31
via heuristic_height
34 មា annotation_inline
parent ligne 31
via heuristic_height
35 गा annotation_inline
parent ligne 31
via heuristic_height
36 [ सनिपममपधस ] निधपगगमपनि। धपमरिरिगमध। editorial_bracket
parent ligne 31
via heuristic_brackets
37 धा annotation_inline
parent ligne 31
via heuristic_height
38 मप annotation_inline
parent ligne 31
via heuristic_height
39 (vide) annotation_inline
parent ligne 31
via heuristic_height
40 티 annotation_inline
parent ligne 31
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41 गा annotation_inline
parent ligne 31
via heuristic_height
42 पमगससरिगप, परिवर्तकः [ २४ ] editorial_bracket
parent ligne 31
via heuristic_brackets
43 <sup>—</sup>सा <sup>-</sup> annotation_inline
parent ligne 31
via heuristic_height
44 पा annotation_inline
parent ligne 31
via heuristic_height

vol_I_p033 LEFT — 26 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 48 page_number
via heuristic_pagenum
3 पञ्चमस्तु भवेत् कृष्णः पीतवर्णस्तु धैवतः। main
via surya_layout
4 निषादः सर्ववर्णोऽयं विज्ञेयाः स्वरवर्णकाः॥७४॥ main
via surya_layout
5 <b>४</b> यड्जस्य दैवतं ब्रह्मा ऋषभो वह्निदैवतः। main
via surya_layout
6 गान्धारो भारतीदेवो मध्यमोभ् हरदैवतः॥७५॥ main
via surya_layout
7 पञ्चमः शतयज्ञस्तु धैवतो गणनायकः। main
via surya_layout
8 निषादो भानुदेवस्तु इत्येते स्वरदेवताः॥७६॥ main
via surya_layout
9 <b>44अग्निगीतः स्वरः षड्ज ऋषभो ब्रह्मणोदितः।</b> main
via surya_layout
10 सोमेन गीतो गान्धारो विष्णुना मध्यमः स्वरः॥७७॥ main
via surya_layout
11 पञ्चमस्तु स्वरो गीतो नारदेन महात्मना। main
via surya_layout
12 धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ।।७८।। main
via surya_layout
13 <b>४</b>व्हास्यशृङ्गारयोः कार्यौ स्वरौ मध्यमपञ्चमौ। main
via surya_layout
14 षड्जर्षभौ तथा ज्ञेयौ वीररौद्राद्भुतेषु च ॥७९॥ main
via surya_layout
15 गान्धारइच निषादइच कर्तव्यौ करुणे रसे। main
via surya_layout
16 धैवतश्चापि कर्त्तव्यो बीभत्से सभयानके।।८०॥ main
via surya_layout
17 कण्ठादुत्तिष्ठते षड्ज ऋषभः शिरसः स्मृतः। main
via surya_layout
18 स्यि annotation_inline
parent ligne 17
via heuristic_height
19 नासायाश्चैव गान्धार उरसो मध्यमः स्वरः॥८१॥ main
via surya_layout
20 उरसः शिरसः कण्ठादुत्थितः पञ्चमः स्वरः। main
via surya_layout
21 तालुदेशात् समुत्पन्नो धैवतस्तु यशस्विनि।। main
via surya_layout
22 46हो annotation_inline
parent ligne 21
via heuristic_height
23 निषादस्तु समुत्पन्नो विज्ञेयः सर्वसन्धितः ॥८२ ॥ main
via surya_layout
24 एवं स्वरान् विजानीयादुत्पन्नान् गीतसागरे। main
via surya_layout
25 महादेवमुखोद्भतान् देशीमार्गे च संस्थितान्।।८३।। main
via surya_layout
26 ॥ इति स्वरप्रकरणम् ॥ editorial_bracket
parent ligne 25
via heuristic_brackets

vol_II_p017 RIGHT — 22 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 14 page_number
via heuristic_pagenum
2 17 page_number
via heuristic_pagenum
3 <b>TRANSLATION</b> page_header
via surya_layout
4 The extent(gati)<sup>25</sup> of tāra should be known up to the fourth, fifth or main
via surya_layout
5 seventh svara from the amśa, it is not desirable beyond that." main
via surya_layout
6 (NŚ XXVIII.70) annotation_inline
parent ligne 5
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7 [4. The definition of mandra] section_header
via surya_layout
8 [Anu. 125] editorial_bracket
parent ligne 7
via heuristic_brackets
9 Now mandra is being said - mṛdu<sup>26</sup> (lit. soft, here low) svara is mandra. And main
via surya_layout
10 the extent (gati) of mandra is threefold, viz. amśaparā (followed by amśa), main
via surya_layout
11 nyāsaparā (followed by nyāsa) and apanyāsaparā (followed by apanyāsa). The main
via surya_layout
12 compound<sup>27</sup> bahuvrihi operates here (and the meaning is that which is main
via surya_layout
13 followed by amśa svara i.e. that which precedes the amśa). The svara that main
via surya_layout
14 comes before that (amśa), is mandra. As in dhaivatī<sup>28</sup> - dha - dha - ni - dha - main
via surya_layout
15 ma-pa-dha-mā. Mā-mā-mā. Thus the apanyāsa<sup>29</sup> svara is (operative) here. main
via surya_layout
16 Similar is the case with nyāsa 30 svara. main
via surya_layout
17 [5. The definition of sadava] section_header
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18 [Anu. 126] editorial_bracket
parent ligne 17
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19 Now şādava is being said - (a structure of) six svaras is şādava. Since it is main
via surya_layout
20 related to (or operates in) fourteenfold jatis, four jatis are always complete main
via surya_layout
21 and hence, on account of their absence, it (sādava)31 has forty-seven main
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22 varieties and similarly has said Bharata - main
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vol_II_p106 LEFT — 33 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 (vide) annotation_inline
parent ligne 6
via heuristic_height
2 BRHADDEŚĪ page_header
via surya_layout
3 194 page_number
via heuristic_pagenum
4 .....मालवी । [३]<sup>२४</sup> editorial_bracket
parent ligne 6
via heuristic_brackets
5 .....गुर्जरी । [४]<sup>२५</sup> editorial_bracket
parent ligne 6
via heuristic_brackets
6 मध्यामांशा २६धैवतान्ता षाडवा ऋषभोज्झिता । main
via surya_layout
7 ऋषभान्विता annotation_inline
parent ligne 6
via heuristic_height
8 गीयते यज्ञकाले या सा ख्याता बाह्यषाडवा ॥ २४॥ main
via surya_layout
9 उदाहरणम् - माधा । मानिनि पामापाधाधा । माधामागा गागागामा ममनिधा मापापानिधा- main
via surya_layout
10 धाधा । बाह्यषाडवा । [५] editorial_bracket
parent ligne 9
via heuristic_brackets
11 निषादांशा धैवतान्ता षाडवा स्याद्रिवर्जिता<sup>२७</sup>। main
via surya_layout
12 षद्द्जवर्जिता annotation_inline
parent ligne 11
via heuristic_short
13 कौसली देशसम्भूता प्रतीहारेषु गीयते ॥ २५॥ main
via surya_layout
14 कौसलदेश॰ annotation_inline
parent ligne 13
via heuristic_markers
15 उदाहरणम् – निनिधा । पामामा । मागमा । सासासासासा । मागमानिधाधा । कौसली । [६] editorial_bracket
parent ligne 13
via heuristic_brackets
16 गान्धारांशा मध्यमान्ता गान्धारी मध्यमाश्रिता<sup>२८</sup>। main
via surya_layout
17 (श?शा) annotation_inline
parent ligne 16
via heuristic_height
18 एकान्तवासिभिर्गीता मूलभाषा तु षड्जगा ॥ २६॥ main
via surya_layout
19 उदाहरणम् - गामापानीसासा । निधाधामा मामागामाधा । निसारी । सापामामा । धानीसारी । main
via surya_layout
20 गारीसानी । धामामा । गान्धारी । [७] editorial_bracket
parent ligne 19
via heuristic_brackets
21 २९धैवताद्यन्तसंयुक्ता रिहीना षाडवस्वरा । main
via surya_layout
22 ॰ पह्जर्पभहीना annotation_inline
parent ligne 21
via heuristic_markers
23 स्वरविवितका एषा गीयते दृढमानसै: ॥ २७॥ main
via surya_layout
24 + + बलितगा annotation_inline
parent ligne 23
via heuristic_height
25 उदाहरणम् - धाधामापा । गागामाधा निसानिधाधा पापागामा धासनिधानिसासागामा पापा- main
via surya_layout
26 धाधा । मधापामामा गधगामधानिसासा। निसानिगागा मासानीधा धापमामागाधा । सामाधा- main
via surya_layout
27 नी ससाधापामाधाधा । स्वरवलिता । [८] editorial_bracket
parent ligne 26
via heuristic_brackets
28 धैवताद्यन्तललिता पञ्चमर्षभवर्जिता । main
via surya_layout
29 षह्जपश्चम ॰ annotation_inline
parent ligne 28
via heuristic_markers
30 ३॰पञ्चस्वरा तु गीयेत प्रकृष्टा सा मता क्रमात् ॥ २८॥ annotation_inline
parent ligne 28
via heuristic_markers
31 - Paragraphy (Fig. 25) Apply (Head Co. 19) Apply (The Section 25) (25) annotation_inline
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32 All the second second second second second second second second second second second second second second second second annotation_inline
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33 والمراجع والمراكب والمراكب والمراجع والمراجع والمراجع والمراجع والمناكب annotation_inline
parent ligne 28
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vol_II_p160 RIGHT — 42 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 VIMARŚA page_header
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2 303 page_number
via heuristic_pagenum
3 lustre, splendour (Monier Williams). Maitrī Upaniṣad VI. 7 says "bha is so main
via surya_layout
4 called as it illuminates these worlds." It has been used in neuter gender main
via surya_layout
5 because it qualifies 'jyotis'. There is a sāman known as 'bhakāra' wherein all main
via surya_layout
6 the consonants are replaced with bh, keeping the vowels intact. That the main
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7 consonant 'bh' should have been selected for this purpose bears testimony main
via surya_layout
8 to the special importance of this consonant as it stands for light. main
via surya_layout
9 2. 'Hamsa' occurs in several Upanișads; the most relevant occurrence list_item
via surya_layout
10 is in Kathopanişad II.5.2, where hamsa is mentioned as one of the synonyms list_item
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11 of 'ātman'. list_item
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12 3. 'Bharata' here stands for ātman and not the sage Bharata. list_item
via surya_layout
13 4. Bhāratī is another name of Saraswatī and occurs in Rgveda (VIII. list_item
via surya_layout
14 6.9). list_item
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15 The verse containing the above four words is placed in the very main
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16 beginning of the chapter on raga. If it is taken to embody mangalacarana, its main
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17 relevance to rāga is not obvious (See Vol. III). main
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18 5. Here 'Bharata' stands for the sage who is the author of Nāṭyaśāstra. list_item
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19 6,7. 'Dhvani' basically means sound; a 'type of sound' or 'special list_item
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20 sound 'could mean 'a melodic form 'which is called 'dhun' in Hindi. list_item
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21 8,9. The general lakṣaṇa pertains to a category like jāti or rāga and list_item
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22 special lakṣaṇa pertains to the 'individuals' within a category. list_item
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23 10. A rūdha word is that where the etymological meaning is not list_item
via surya_layout
24 relevant; only the conventional meaning operates. list_item
via surya_layout
25 11. Aśvakarņa literally means 'the ear of a horse', but it is used for list_item
via surya_layout
26 a fracture of the bones that resembles the ear of a horse. list_item
via surya_layout
27 12. Yaugika means combinational. Mandapa is a compound list_item
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28 meaning one who drinks 'manda' or the scum of boiled rice or any grain, list_item
via surya_layout
29 stands for an open hall or pavilion. Really speaking, the list_item
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30 but it list_item
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31 combinational meaning does not operate here. list_item
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32 13. Yogarūdha is a type of word where both combination and list_item
via surya_layout
33 convention operate. The classic example is that of pankaja, which means list_item
via surya_layout
34 'that which is born in mud', but is restricted to lotus, although many other list_item
via surya_layout
35 things are born of 'mud'. list_item
via surya_layout
36 14. 'Sūkṣma' literally means small or subtle; here we have interpreted list_item
via surya_layout
37 it as being short in time, because 'small' in a temporal context would list_item
via surya_layout
38 naturally mean 'short in time'. list_item
via surya_layout
39 15. 'Kampa' has been translated here as shake according to English list_item
via surya_layout
40 idiom, although literally it could also be rendered as 'tremor'. list_item
via surya_layout
41 16. ' Pāṇi' means 'hand', but here 'hand' could not be relevant to the list_item
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42 context, not even the figurative usage of 'hand' in tāla as a synonym of list_item
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167 lignes a valider — change uniquement les roles incorrects.