Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21721). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p027 LEFT — 28 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 <b>BRHADDEŚ</b>I page_header
via surya_layout
2 36 page_number
via heuristic_pagenum
3 [ अनु. २३ ] section_header
via surya_layout
4 अनुवादित्वं च पुनरेकश्रुत्यन्तरहीनत्वेन स्यात्। ननु किं तदनुवादित्वम्? main
via surya_layout
5 <sup>20</sup>श्रुतिहीनत्वेन main
via surya_layout
6 21त्ववनु annotation_inline
parent ligne 5
via heuristic_short
7 यत् संवादिना रागस्य रागत्वं सम्पादितं तत्प्रतिपादकत्वं नामानुवादित्वम्। main
via surya_layout
8 22,द वादिना annotation_inline
parent ligne 7
via heuristic_short
9 ₀दक annotation_inline
parent ligne 7
via heuristic_markers
10 अनुवादिमण्डलं यथा- main
via surya_layout
11 स annotation_inline
parent ligne 10
via heuristic_height
12 नि unknown
via surya_layout
13 रि unknown
via surya_layout
14 घ annotation_inline
parent ligne 10
via heuristic_height
15 म annotation_inline
parent ligne 10
via heuristic_height
16 4 page_number
via heuristic_pagenum
17 ॥ इति षड्जग्रामे ] अनुवादिमण्डलम्॥ caption
via surya_layout
18 [ अनु. २४ ] section_header
via surya_layout
19 अनुवादिप्रयोगो यथा—षड्जस्थाने ऋषभ ऋषभस्थाने main
via surya_layout
20 षड्जः annotation_inline
parent ligne 19
via heuristic_short
21 प्रयुज्यमानः स्वरूपं भजन् जातिरागहा न भवति । पञ्चमस्य स्थाने main
via surya_layout
22 ॰धैवतः प्रयुज्यमानो धैवतस्य स्थाने पञ्चमः प्रयुज्यमानो २३[ जाति- ] editorial_bracket
parent ligne 21
via heuristic_brackets
23 रागहा न भवेत् । षड्जस्थाने धैवतः प्रयुज्यमानो धैवतस्थाने षड्जः main
via surya_layout
24 प्रयुज्यमानो जातिरागविनाशकरो न भवति। पञ्चमस्थान ऋषभः main
via surya_layout
25 प्रयुज्यमान ऋषभस्थाने पञ्चमः प्रयुज्यमानो जातिरागहा न भवेत् । main
via surya_layout
26 24 मध्यमस्थान ऋषभ ऋषभस्थाने च मध्यमस्तथा धैवतस्थाने main
via surya_layout
27 मध्यमो मध्यमस्थाने च धैवतः प्रयुज्यमानो जातिरागनाशको न main
via surya_layout
28 भवति। main
via surya_layout

vol_I_p020 RIGHT — 33 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 23 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 (Anu. 12) annotation_inline
parent ligne 4
via heuristic_height
4 (Objection) But the twenty-two-fold nature of śrutis does not also stand reason main
via surya_layout
5 (or is not amenable), because of the non-perception of srutis and the parts of main
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6 śruli. annotation_inline
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via heuristic_height
7 It has been said— annotation_inline
parent ligne 5
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8 "How can the perception or apprehension of this (śruti) take place? The main
via surya_layout
9 nabhas (ether, space) cannot become disturbed (vyākulita) in the beginning main
via surya_layout
10 (before svara); śruti has imperceptible parts and hence it does not appear as main
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11 being composed of parts. annotation_inline
parent ligne 10
via heuristic_height
12 (Objection continued) annotation_inline
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13 "(If it be accepted that) they do exist, then how many are they in relation to main
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14 mātṛkās 59 (subtle bases)? If they are twenty-two, what is their process by krama main
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15 (straight order) and utkrama (reverse order)? main
via surya_layout
16 "If the infinity or singularity of śrutis becomes unavoidable, (then) there main
via surya_layout
17 would be a doubtless state of those mātṛkās. Mātṛkās themselves are not there, main
via surya_layout
18 how (why) should there be their vikalpana (assumption, imagination)? main
via surya_layout
19 "The wise say that the existence (sattā) of dharmas (attributes) <math>^{60}</math> is there main
via surya_layout
20 when the dharmin (the one to whom the attributes belong) is there. When the main
via surya_layout
21 dharmins are not there, the dharmas are (also) not there, so say the wise. The main
via surya_layout
22 sattva (existence) and asattva (non-existence) of gunas and dosas are there main
via surya_layout
23 when (the same occur in respect of) gunins (those to whom the gunas belong). main
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24 "If the respective śrutis become the cause (of svaras) without themselves main
via surya_layout
25 having a cause, then their origin (or) cause should not be sought. main
via surya_layout
26 "Moreover, if in spite of there being equal tangibility (of śruti and mātṛkā) main
via surya_layout
27 through pramāņa (means of valid perception), mātṛkās are concealed (denied), main
via surya_layout
28 then it would be very difficult also to save śrutis (i.e. śruti will also have to be main
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29 denied)." annotation_inline
parent ligne 28
via heuristic_height
30 Now is being said (in answer)— annotation_inline
parent ligne 28
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31 Srutis that are the cause of the manifestation of svara are grasped by main
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32 arthāpatti (negative inference) anumāna (inference) or pratyakṣa-jñāna 61 main
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33 (perception) (43) annotation_inline
parent ligne 32
via heuristic_height

vol_I_p052 LEFT — 38 lignes

page vol_I_p052 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDESI page_header
via surya_layout
2 86 page_number
via heuristic_pagenum
3 [ अनु₀ ६५ ] editorial_bracket
parent ligne 5
via heuristic_brackets
4 यथा मालवकैशिके - सासा सिन [ प ] पिनिनिप निसा [ सा ] धरीपा पिन editorial_bracket
parent ligne 5
via heuristic_brackets
5 निनीत्येवमादिप्रकारेषु परस्परसंचारात्ः । main
via surya_layout
6 [ अनु₀ ६६ ] editorial_bracket
parent ligne 5
via heuristic_brackets
7 यत्र गेयाः स्वरा आरोहन्ति एकैकशः सान्तरा वा स वर्ण आरोहीत्युच्यते। main
via surya_layout
8 (वं ?) annotation_inline
parent ligne 7
via heuristic_short
9 यथा मालवपञ्चमे -पापस धरी सम रिपम मप मपध मामा पसारि सासम main
via surya_layout
10 गरि पम annotation_inline
parent ligne 9
via heuristic_height
11 मापा रिगा सा धनि पारि मम धनी नीनी पारि मम धनी पाधनि रिरिपा main
via surya_layout
12 इति परस्परैकान्तरद्वचन्तरस्वरारोहणादारोही। main
via surya_layout
13 अवरोहन्ति स्वरा यत्रैकेनैव क्रमेण तु। main
via surya_layout
14 स चावरोही शब्दोत समश्चान्तरगः स्वरः ॥१२०॥ unknown
via fallback
15 ब्दे तु annotation_inline
parent ligne 13
via heuristic_height
16 ुन् annotation_inline
parent ligne 13
via heuristic_height
17 पामा मम गा गग मम मरि रिरि रि पा मा मम पपा पप प मामम main
via surya_layout
18 प्र म्मि annotation_inline
parent ligne 17
via heuristic_height
19 मध्यम annotation_inline
parent ligne 17
via heuristic_height
20 निनि धध पप पम गगा रिरि निनिध पापा इति परस्परैकान्तर- main
via surya_layout
21 ध्(?) म्र नाद (?) annotation_inline
parent ligne 20
via heuristic_short
22 द्वचन्तरस्वरावरोहादवरोहीति। अत एवोक्तम्- main
via surya_layout
23 शारीरस्वरसम्भूतास्त्रिस्थानगुणशोभिताः। main
via surya_layout
24 म् annotation_inline
parent ligne 23
via heuristic_height
25 ुगु annotation_inline
parent ligne 23
via heuristic_height
26 अमी वर्णास्तु विज्ञेया अलंकारादिसिद्धये ॥5 main
via surya_layout
27 [ ना. शा. २९. १७ ] editorial_bracket
parent ligne 26
via heuristic_brackets
28 [ अनु₀ ६७ ] editorial_bracket
parent ligne 26
via heuristic_brackets
29 ननु कथं वर्णनिष्पत्तिः ? उच्यते- यदा हि स्वरा वर्णकर्षमाकर्षयन्ति main
via surya_layout
30 गीतवशात् स्थायित्वेन संचारित्वेन आरोहित्वेन अवरोहित्वेन तदा वर्णस्य main
via surya_layout
31 निष्पत्तिः। यथा षाड्ज्यां स्थायी वर्णः —सासासा। संचारी यथा धैवत्यां धा धनी main
via surya_layout
32 नी annotation_inline
parent ligne 31
via heuristic_height
33 ्ता धध annotation_inline
parent ligne 31
via heuristic_height
34 oर्णा ? main
via surya_layout
35 ুজা annotation_inline
parent ligne 34
via heuristic_height
36 नीप धा। आरोही नन्दयन्त्यां—गा गा गा गा पा पा धप मा रिरि रिरि main
via surya_layout
37 नी पधा annotation_inline
parent ligne 36
via heuristic_height
38 पनि सधा निनिधा। अवरोही तत्रैव समसान्तरस्वरैः— main
via surya_layout

vol_II_p053 LEFT — 35 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 88 page_number
via heuristic_pagenum
2 BRHADDEŚĪ page_header
via surya_layout
3 मुख्य इति षाडवः ? तत्र नायम्। एकः । कुतः ? सम्पूर्णत्वादमुष्य रागस्य । तस्मादुत्तरपक्ष एव main
via surya_layout
4 ज्यायान्। ननु कथं षट्सु रागेषु मुख्योऽयम्? उच्यते पूर्व-[रङ्गे तु] शुद्धषाडव: प्रयोक्तव्य इति editorial_bracket
parent ligne 3
via heuristic_brackets
5 (कथनुकथन? कथं) main
via surya_layout
6 पुष annotation_inline
parent ligne 5
via heuristic_height
7 वचनात् पूर्वरङ्गे प्रचुरप्रयोगत्वादस्य शुद्धषाडवस्यादौ निर्देश:। main
via surya_layout
8 विकारिमध्यमाजाते: सम्भूत: शुद्धषाडव: । main
via surya_layout
9 न् annotation_inline
parent ligne 8
via heuristic_height
10 न्यासोऽस्य मध्यमोंऽशश्च गान्धारेण च दुर्बल: ॥ ३००॥ main
via surya_layout
11 <b>णांश</b>श annotation_inline
parent ligne 10
via heuristic_height
12 (तु? दु) annotation_inline
parent ligne 10
via heuristic_height
13 [अनु॰ १६५] section_header
via surya_layout
14 अस्यार्थः - शुद्धषाडवो मध्यमग्रामसम्बन्धः। तारमध्यमो ग्रहः। मध्यमोऽशो न्यासश्च । main
via surya_layout
15 गान्धारस्य चाल्पत्वम् । निषादगान्धारौ चात्र काकल्यन्तरौ । पूर्णस्वरश्चायम् । पूर्वरङ्गेऽस्य main
via surya_layout
16 (इन ? इने) annotation_inline
parent ligne 15
via heuristic_short
17 मध्यमो वादी । षड्जः संवादी । ऋषभपञ्चमावनुवादिनौ । विवादी नास्ति । main
via surya_layout
18 प्रयोग:। annotation_inline
parent ligne 17
via heuristic_short
19 शृङ्गारहास्यौ रसौ । मध्यमादिमूर्छना । अवरोही वर्ण: । प्रसन्नान्तोऽलङ्कार: । main
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20 त्रिषु मार्गेषु main
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21 गीयते। दक्षिणे कला, वृत्तौ कला, चित्रे कला। ३८स्वरपदगीते चच्चत्पुटादिताल: । unknown
via fallback
22 <b>ण्पदेप</b> annotation_inline
parent ligne 20
via heuristic_height
23 आक्षिप्तिका<sup>३९</sup> main
via surya_layout
24 ॰सका annotation_inline
parent ligne 23
via heuristic_markers
25 [२. शुद्धपञ्चम:] section_header
via surya_layout
26 ДO annotation_inline
parent ligne 25
via heuristic_height
27 [अनु॰ १६६] editorial_bracket
parent ligne 25
via heuristic_brackets
28 शुद्धपञ्चमः षड्जोदीच्यवतीजातेः स्मृतः। main
via surya_layout
29 र्गत: annotation_inline
parent ligne 28
via heuristic_height
30 [३. शुद्धसाधारित: ] section_header
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31 षड्जांशो मध्यमन्यासः स्वल्पद्विश्रुतिकस्वरः। main
via surya_layout
32 (बि?हि) unknown
via fallback
33 स्यात् षड्जमध्यमाजाते: शुद्धः साधारितस्तथा ॥ ३०१॥ main
via surya_layout
34 erte Arresto de la composição de la composição de la composição de la composição de la composição de la composição de la annotation_inline
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35 . . . annotation_inline
parent ligne 33
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vol_I_p098 RIGHT — 43 lignes

page vol_I_p098 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 179 page_number
via heuristic_pagenum
2 VIMARŚA page_header
via surya_layout
3 20. Rāga, in general, as colour or delightfulness could increase due to list_item
via surya_layout
4 mūrchanā because the latter gives rise to variety of scalar forms that would in list_item
via surya_layout
5 turn, bring into existence variety in melodic structures. list_item
via surya_layout
6 21, 22. Both ascent and descent and unimpaired original order of svaras as list_item
via surya_layout
7 well as use of seven svaras without any omission are the three conditions for list_item
via surya_layout
8 mūrchanā. The omission of svaras gives rise to tāna. list_item
via surya_layout
9 23. BṛD is the first known text to speak of 12-svara-mūrchanā. Kumbhā has list_item
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10 vehemently criticised this type of mūrchanā (vide S Raj II, 1.1.352-364). list_item
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11 24. When hexatonic and pentatonic scales are accepted as murchana, the list_item
via surya_layout
12 condition of using all the seven svaras is violated. ( see glossary ) list_item
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13 25. Svarasamyutāh of the text has been translated as 'filled' with svaras. list_item
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14 26. It is notable that the starting points of murchanas follow the descending list_item
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15 order i.e. after the murchana beginning with sadja comes the one beginning list_item
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16 with niṣāda, and not ṛṣabha. list_item
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17 27. The beginning svara of each mūrchanā has been put in the locative case, list_item
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18 implying, perhaps that a mūrchanā subsists there. list_item
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19 28. Here the instrumental case has been used in order to meet the requirement of list_item
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20 metre. list_item
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21 29. Tārakādi is a gaņa of Pāņini (V.2.36, Gaņaratnamahodadhi, 388-391, vide list_item
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22 Monier Williams). list_item
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23 30. Itac is a suffix. list_item
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24 31. This derivation occurs for the first time in BrD. list_item
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25 32. This is the total number of hexatonic tanas in both the gramas. list_item
via surya_layout
26 33. This is the total number of pentatonic tānas in both the grāmas. list_item
via surya_layout
27 34,35. All the omitted pairs are samvādins except ri-dha in madhyamagrāma list_item
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28 which is anuvādin. list_item
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29 36. Prastāra literally means elaboration; here it means notational presentation. list_item
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30 37. If the author is referring to a recapitulatory verse in Viśākhila's work we list_item
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31 have no way of verification because that work is lost. It is not improbable that he list_item
via surya_layout
32 is referring to NS XXVIII, 32 where mūrchanās have been said to be made of all list_item
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33 the seven svaras and tanas have been said to be hexatonic and pentatonic. list_item
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34 38. This distinction between murchana and tana as the former being with list_item
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35 ascent and descent and the latter being only with ascent is a new point made in list_item
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36 BrD which does not seem to be valid. ( see glossary ) list_item
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37 39. BrD is the first text to assign yajña names to tānas. Some later texts have list_item
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38 reproduced these names (cf. SR I,4.72 cd 90 ab and SRāj II,1.1.453-474). list_item
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39 S Rāj also attempts to justify this assignment of Yajña-names (vide ibid. 476-493. list_item
via surya_layout
40 ab). ( see glossary ) list_item
via surya_layout
41 40. This statement of BrD to the effect that sādhāraņa mūrchanās begin with antara list_item
via surya_layout
42 and kākalī is in contradiction of the postulation of NS XXVIII, p. 82 that kākalī (and list_item
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43 by implication antara also ) is anamsa ( non-amsa i.e. is not the progenitor of a list_item
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177 lignes a valider — change uniquement les roles incorrects.