anuvādi-maņdala technical_term

³⁷ TRANSLATION (Anu. ²³) Anuvāditva (the state of being anuvādin) occurs by the state of being one śruti less⁴¹ (i.e. pairs of svaras where one of the constituents is less than the other by one śruti are anuvādins). But what is that anuvāditva? The expositorhood of the ragatva of raga brought about by the samvadin is indeed anuvāditva. The anuvādi-maņdala is thus - Sa Ň ni ga dha ma pa Thus ends the anuvādi-maṇḍala. [in ṣaḍjagrāma] (Anu. ²⁴) The use⁴² of anuvadins is thus - şadja in the place of ṛṣabha and ṛṣabha in the place of şadja, remaining in its own form, does not destroy jāti or rāga. Dhaivata, being used in the place of pañcama and pañcama being used in the place of dhaivata may not become the destroyer of jāti and rāga. Dhaivata being used in the place of şadja and şadja being used in the place of dhaivata does not become the destroyer of jāti and rāga. Ṛṣabha being used in the place of pañcama and pañcama being used in the place of ṛṣabha does not destroy jāti and rāga. Ṛṣabha in the place of madhyama and madhyama in the place of ṛṣabha; similarly, madhyama being used in the place of dhaivata and dhaivata in the place of madhyama does not destroy jāti and rāga.