1
VIMARŚA
page_header via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
2
295
page_number via heuristic_pagenum
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
3
becoming an adjective of vidhi and the total meaning being 'general rule'.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
4
Utsarga and apavāda is another pair that is commonly used in Pūrva
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
5
Mīmāmsā, meaning general rule and exception respectively. Here 'utsarga'
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
6
has been used in isolation, the compound utsarga-vidhi being implicit.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
7
'Vidhi' meaning rule or injunction has been used with the adjective samvādī
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
8
-anuvādī in a compound, meaning the rule pertaining to the samvādin and
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
9
anuvādin svaras.
annotation_inline parent ligne 8 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
10
14. This phrase or piece of notation does not occur in SR in the
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
11
prastāra of ṣāḍjī, nor in Bha Bhā in the prastāra of pancamāmśa ṣāḍjī.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
12
15. 'Svasthāna' is known to stand for a section of 'ālapti' or
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
13
improvised elaboration of a rāga (cf. SR III. 192-195); it has been used here
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
14
in jāti which is a prototype of rāga. It is not improbable that our text is using
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
15
this word in a different meaning, which could, perhaps, be graha.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
16
16. The purport is that amsa is the regulator of graha, apanyasa,
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
17
vinyāsa, samnyāsa and nyāsa on account of being the point of reference both
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
18
in intervallic and melodic organisation.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
19
17,18. Gīta is melodic rendering and pada is a unit of text or melody
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
20
or text-cum-melody, as the case may be, i.e., gīta could stand for melodic
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
21
rendering with or without text and 'pada' could stand for self-contained
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
22
units of text (meaningful or otherwise) or of melody or of text-cum-melody.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
23
Apanyāsa operates within the splittings (vidārīs) of gīta or pada i.e., it is the
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
24
pause between one vidārī and another.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
25
19. 'Pāda', literally meaning foot is used both in the context of
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
26
textual metre and musical composition.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
27
20. 'Peśī', literally meaning muscle suggests the conception of the
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
28
'body' of a musical structure on the model of the human body. SR IV. 12a
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
29
speaks of the dhātus (lit. humours) of prabandha that are so called because
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
30
of upholding the 'body' of prabandha and again in 13b speaks of the
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
31
'prabandha-puruşa' that has six angas or limbs. The word peśī has also been
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
32
used in Datti. 142 for a vidārī of gīta or pada; thus this word has a history going
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
33
much earlier than our text.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
34
21. NS. XXVIII.68, 69 has reading variants in all the editions; the
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
35
citation in our text has proximity to c.r. in Kalā. It is notable that the name
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
36
of Bharata does not occur in the introduction to the citation.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
37
22. The octave of the amsa is implied here; that is the beginning of
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
38
tāra (high).
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
39
23. The 23rd kalā or vidārī (sub-section) of the prastāra of nandayantī
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
40
in SR reads - sā sā dhani dhā, there is a vertical stroke on the two 'sās'
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
41
indicating their tara position.
list_item via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown