1
103
page_number via heuristic_pagenum
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
2
TRANSLATION
page_header via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
3
[Anu. 183]
editorial_bracket parent ligne 5 via heuristic_brackets
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
4
[This means -] when niṣāda takes up the two śrutis of pañcama<sup>58</sup> that is
editorial_bracket parent ligne 5 via heuristic_brackets
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
5
comprised of four śrutis, then it is called śrutibhinna. (Contention)-Because
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
6
pañcamais comprised of three śrutisin madhyamagrāma, how does niṣāda take
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
7
up two śrutis? It is being answered. It is said to be comprised of four śrutis
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
8
on the analogy of its former position. Just as in bhinnakaiśika rāga, the
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
9
pañcama comprised of three śrutis has been omitted in şadjagrāma, 59 taking
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
10
recourse to its form comprised of four śrutis, similarly it will happen here also
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
11
and hence there is no fault. And its description is thus -
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
12
. . . . . . . . . . . . . . . . . . . .
annotation_inline parent ligne 11 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
13
[5. Bhinnatāna]
section_header via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
14
Tāna has madhyama as nyāsa, pañcama as amsa, is with sparse seventh
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
15
(niṣāda), comes of madhyamā and pañcamī jātis and is weak in respect of
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
16
rsabha.
annotation_inline parent ligne 15 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
17
(313)
annotation_inline parent ligne 15 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
18
[Anu. 184]
editorial_bracket parent ligne 15 via heuristic_brackets
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
19
This means-bhinnatāna is related to madhyamagrāma on account of being
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
20
born of madhyamā and pañcamī jātis. Pañcama is the graha and amśa,
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
21
madhyama is the nyāsa. There is the sparseness of madhyama and niṣāda.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
22
Niṣāda is kākalī here and this (rāga) is complete. It is used in mature karuņa
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
23
(rasa).60 The mūrchanā beginning with pañcama obtains. Sañcārin is the
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
24
varņa, prasannādi is the alarikāra. The kalā is formed in the dakṣiṇa (mārga),
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
25
the <math>kal\bar{a}</math> obtains in the <math>v_itti</math> (<math>m\bar{a}rga</math>) and the <math>kal\bar{a}</math
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
26
A tāla like caccatpuţa obtains in the songs comprised of svara and pada.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
27
[The assignment of bhinna-rāgas to grāmas]
section_header via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
28
[Anu. 185]
editorial_bracket parent ligne 27 via heuristic_brackets
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
29
The assignment of bhinna (rāgas) to grāmas has been said by Kāsyapa. That
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
30
is thus -
annotation_inline parent ligne 29 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
31
٠
page_number via heuristic_pagenum
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
32
"Bhinna-ṣaḍja pertains to ṣaḍja (grāma) and so does bhinnakaiśikamadhyama.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
33
(Bhinna) pañcama, (bhinna) kaiśika, (bhinna) tāna are seated in madhyamagrāma."
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
34
Thus bhinnas have been explained, now listen to the gaudas.
main via surya_layout
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown
35
(314)
annotation_inline parent ligne 34 via heuristic_height
main
annotation_inline
editorial_bracket
footnote
page_header
page_footer
page_number
section_header
caption
list_item
table
verse_number
unknown