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TRANSLATION
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Udghaisita (rubbed, pressed or shaken upwards) (26) Ākṣiptaka (thrown down)
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(27) Sampradāna (the act of giving or bestowing), (28) Hasita (laughter), (29)
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Hunkāra (the 'hum' sound) (30) Sandhipracchādana (covering the joint or
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juncture) (31) Vidhuta (shaken off) (32) Udgita (sung, celebrated) (33)
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Gātravarṇa (the colour of the body).
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(Anu. 70)
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Now the definition of these alankāras is being given (said). That is thus—the
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gradual ascent beginning from 'low' upto the starting point of 'high' is (known
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as) prasannādi.27 By the word mandra28 is denoted the low sound. As - sā nī gā
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mā pā dhā nī sā.29
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(1)
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Thus is (ends) prasannādi.
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(Anu. 71)
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Beginning from tara 30 (high) and (reaching) upto mandra (low) is
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prasannānta. As - sā<sup>31</sup> nī dhā pā mā gā nī sā. Thus is (ends) prasannānta.
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(2)
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(Anu. 72)
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Where there is 'low' in the beginning and end and 'high' in the middle,
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that is prasannādyanta. As - sā rī gā mā pā dhā nī sā, 52 sā nī dhā pā mā gā rī
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(3)
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sā. Thus is (ends) prasannādyanta.
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(Anu. 73)
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Where there is 'low' in the middle and 'high' in the beginning and end,
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that is prasannamadhya. As - sā 33 ní dhā pā mā gā rī sā, sā rī gā mā pā dhā ni
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(4)
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sā.34 Thus is (ends) prasannamadhya.
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(Anu. 74)
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The pronunciation (sounding) of the seven svaras with a similar sound in
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the three registers is sama. This is being said. (A svara) should be made
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(sounded) in the three registers with the same number of śrutis 35 as it is
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composed of (originally). As - sa ri ga ma pa dha ni - thus (it is). Or, sama
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(comes into being) on account of the pronunciation of pairs of samvādin
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(consonant) svaras. That is as - sama sapa ridha gani (thus). When the grāma
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changes (to madhyamagrāma, then) sama, ripa, gani - thus is the special
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<b>(5)</b>
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(structure of pairs). Thus is (ends) sama.
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