Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)
5 demi-pages random (seed 20907). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p081 RIGHT — 31 lignes

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1 ٠ page_number
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2 TRANSLATION page_header
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3 145 page_number
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4 performed as to involve mutual movement between rşabha-gandhara and main
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5 similarly <i>şadja-madhyama</i>. main
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6 <math>(52-53)</math> main
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7 Illustration - Gāgāgāmā. Sāsī. Māgāmāmāgāmāsīsāsī. Gāgādhānisīsīgādhanisā main
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8 dhādhāmārīmāgārīgasā sāsāsāmā sārīdhādhādhādhadhamāgārīgāgā dhārīsāsīsā. main
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9 Māgāmāmāgā Māsīsimāgā dhādhādhāparīgamarīgamasīsisīmāgārīdhā dhamagari main
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10 gamadhanī. Sāsāgādhānisāsā. Ravicandrā [xi] editorial_bracket
parent ligne 9
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11 Ambāherī is said to have madhyama as its amśa, ṣadja as its concluding note, main
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12 gāndhāra and dhaivata as profuse, incomplete in svaras, being always devoid main
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13 of pa (pancama), this bhāṣā is said to bear the name <math>desi^{20}</math> (regional). main
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14 (54) annotation_inline
parent ligne 13
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15 Illustration – Māmāsā. Nīnī. Nidhādhāni dhādhāni. Dhānidhādhānī. main
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16 Sāgāgārī. Sanīsanīdhā. Nidhānigāgā māgānisāsāni. Sādhānīgā gānisāsā. main
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17 Sāninisanīdhā dhāmānīmā dhāsanini. Nisādhānīmādhādhāmāgāsānisānidhā. main
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18 Mādhādhā. Sādhānīdhānīsāsā. Māmādhāsāsā. Māmāgārīmāgāsāsā. main
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19 Māsāmāmāgārīmāgāsāsā. Masānī ninimāni dhādhānidhāmāgā. Sānīmādhā. main
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20 Sāsanīdhā dhanisādhādhā. Dhanidhānīsā. Ambāherī [xii] editorial_bracket
parent ligne 19
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21 Being combined with sadja in the beginning and having madhyama and main
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22 dhaivata as abundant and with the omission of rşabha, this bhāṣā, lalitā, is main
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23 sankīrņā (mixed) and hexatonic. There is (mutual) movement between the main
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24 svaras comprised of two śrutis each. main
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25 (55) annotation_inline
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26 Illustration - Sāgāgādhāgāmāmāgā. Dhamādhānīsāsā. Nidhāgāgā. main
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27 Säsäsämäpädhäni dhäpämäsä sädhäpädhänidhädhäsä nidhägänigädhanisasasa. main
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28 Lalitā [xiii] editorial_bracket
parent ligne 27
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29 Combined with şadja as the initial and concluding note, omitting main
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30 pañcama, being devoid of the seventh (niṣāda), having the concert of main
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31 madhyamawith ṣaḍja there, the saii kīrṇā (mixed) and pentatonic bhāṣā, born main
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vol_I_p105 RIGHT — 20 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 VIMARŚA page_header
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2 193 page_number
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3 Mārga main
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4 Threefold duration of kalā represented by corresponding mārgas main
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5 Daksiņa annotation_inline
parent ligne 4
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6 8, 4, 2 dakşina, vartika and citra main
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7 Vārtika or Vṛtti annotation_inline
parent ligne 6
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8 4, 2, 1 vārtika, citrā and dhruva. main
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9 Citra annotation_inline
parent ligne 8
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10 2, 1, 1/2 Citra, dhruva and śūnya. main
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11 The introduction of sunya paves the way for the unit druta (1/2 mātrā) in main
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12 desi tālas. It is notable that the notational sign for druta in later texts is 0 that main
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13 represents zero or śūnya. (cf. SRV, section on deśi tālas) main
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14 annotation_inline
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15 - annotation_inline
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16 . annotation_inline
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17 annotation_inline
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18 unknown
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19 annotation_inline
parent ligne 13
via heuristic_height
20 annotation_inline
parent ligne 13
via heuristic_height

vol_I_p026 RIGHT — 24 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 35 page_number
via heuristic_pagenum
2 TRANSLATION page_header
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3 sa annotation_inline
parent ligne 12
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4 n annotation_inline
parent ligne 12
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5 ni annotation_inline
parent ligne 12
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6 ga annotation_inline
parent ligne 12
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7 dha annotation_inline
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8 ma annotation_inline
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9 pa annotation_inline
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10 Thus ends the Samvādi-mandala. caption
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11 (Anu. 22) annotation_inline
parent ligne 12
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12 The use of samvadin is thus- main
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13 The sadja that is accepted as amsa (fundamental note) in a gita (melodic main
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14 structure), in the place of that (if) madhyama (is used) it does not destroy the main
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15 rāga (melodic matrix). The location on which madhyama is used in accordance main
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16 with the mūrchanā,40 on the same location (if) şadja is used, it does not destroy main
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17 the jāti or rāga. In the place of şadja and pañcama (if) pañcama-şadja are used, main
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18 they do not destroy the jāti and rāga. Similarly dhaivata-rṣabha being used in the main
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19 place of rabha-dhaivata do not become the destroyers of jāti and rāga. Similarly main
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20 niṣāda-gāndhāra being used in the place of gāndhāra-niṣāda do not bring about a main
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21 loss of jāti and rāga. Kakubha being with dhaivata amśa, and revagupta being with main
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22 ṛṣabha aṃśa and ārṣabhī jāti, the mother of both of them, having taken up ṛṣabha main
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23 as amía, these two (dhaivata and rṣabha) when used as being mutually related, main
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24 do not become the destroyers of jāti or rāga. main
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vol_II_p058 LEFT — 30 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
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2 98 page_number
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3 [ जातिभिन्न:] section_header
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4 इदानीं जातिभिन्नस्य लक्षणमाह - main
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5 जातीनामंशक: स्थाप्य: स्वल्पकस्तु बहुस्तथा । main
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6 ॰कं स्थाय(?) annotation_inline
parent ligne 5
via heuristic_markers
7 अल्पत्वं च बहुत्वं च प्रयोगाल्पबहुत्वतः ॥ main
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8 सूक्ष्मातिसूक्ष्मैर्वक्रैश्च जातिभिन्नः स उच्यते ॥ ३०८॥ main
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9 [अनु॰ १७८] editorial_bracket
parent ligne 8
via heuristic_brackets
10 अस्यार्थ: - शुद्धकैशिकमध्यमो हि कैशिकीषड्जमध्यमाजात्योर्जात:।भित्रकैशिकमध्य [म]स्तु editorial_bracket
parent ligne 8
via heuristic_brackets
11 <b>र्जात(य?):</b> annotation_inline
parent ligne 8
via heuristic_height
12 न्मध्यो annotation_inline
parent ligne 8
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13 पड्जमध्यमाजातेर्जातत्वात् तदंशग्राहित्वेन स्थायिवर्णग्राहित्वेन च सूक्ष्मातिस्क्ष्मै: प्रयोगैश्च main
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14 (ति) annotation_inline
parent ligne 13
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15 जातिभिन्नो भवेदित्यर्थ:। लक्षणं चास्य यथा - main
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16 (दि) annotation_inline
parent ligne 15
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17 [३.भिन्नकैशिकमध्यमः] section_header
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18 स्यात् षड्जमध्यमाजातेभित्रकैशिकमध्यमः। main
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19 (तै?ते) main
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20 षङ्जांशो मध्यमन्यासो मन्द्रैस्तु गमकैर्युत: ॥३०९॥ unknown
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21 [अन्॰ १७९] editorial_bracket
parent ligne 19
via heuristic_brackets
22 [अस्यार्थ:-] भित्रकैशिकमध्यमः षड्जग्रामसम्बन्धः षड्जमध्यमाजातेरुत्पन्नत्वात् । editorial_bracket
parent ligne 19
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23 षङ्जोऽस्य ग्रहोंऽशश्च । मध्यमो न्यासः । मन्द्रगमकश्च । निषादोऽत्र काकली । पूर्णश्चायम् । दानवीर main
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24 पह्(जॉऽश ? जो)स्य annotation_inline
parent ligne 23
via heuristic_short
25 चास्य प्रयोगः । वीररौद्रादिको रसः । षड्जादिमूर्छना । वर्णः सञ्चारी । प्रसन्नादिरलङ्कारः । दक्षिणे main
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26 कला, वार्तिके कला, चित्रे कला। [स्वरपदगीते] चच्चत्पुटादिताल:। editorial_bracket
parent ligne 25
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27 [शुद्धभिनः] section_header
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28 [इदानी]शुद्धभित्रस्य लक्षणमाह - section_header
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29 परित्यजन्नन्यजातिं स्वजातिकुलभूषणः। main
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30 स्वकं कुलं तु संगृह्धन् शुद्धभित्रः प्रकीर्तितः ॥३१०॥ main
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vol_I_p076 RIGHT — 43 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 135 page_number
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2 PÄTHA VIMARŠA page_header
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3 100 page_number
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4 80. Bha Ko, p. 755. list_item
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5 81. Suggested by the ed. in the place of 'su'. list_item
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6 82. Bha Ko, p. 755. list_item
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7 83. C.r. in Sam S Sā, p. 10. list_item
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8 84. Bha Ko, p. 756. list_item
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9 85, 86. C.r. in S R I Sudhā, p. 84. list_item
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10 87. C.r. in Sam S Sā, p. 10. list_item
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11 88. Reading suggested by the ed. list_item
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12 89. MS B reading as recorded by the ed. list_item
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13 Section IV (Svara) section_header
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14 1, 2, 3. C.r. in S R I Sudhā, p. 84. list_item
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15 4. Bha Ko, p. 754. list_item
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16 5. C.r. in Sam S Sā, p. 10. list_item
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17 6. Bha Ko, p. 754. list_item
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18 7. Added by the ed. list_item
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19 8. 'Nāda' of the MSS has been replaced with 'pada' because 'nāda' cannot list_item
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20 be said to be the associate of svara, it is only the subtle or undifferentiated form list_item
via surya_layout
21 of svara. The association of pada with svara has been explained in the list_item
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22 annotations. list_item
via surya_layout
23 "l'alamiti' has been modified, as 'tvalamiti' because 'alamiti kṛtau' could be main
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24 construed as standing for alankṛti or alankāra, whereas tālamiti is neither main
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25 grammatically correct, nor does it fit into the context. An alternative reading main
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26 could be 'tālamitaḥ' (cf. Saṃ S Sā, p. 11) meaning that svara is measured with main
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27 tāla, but even then 'kṛtau' would pose a problem. main
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28 9. cf. अत्र मिरगादिप्वाद्याक्षराणा व्यञ्जनत्वात् कथ स्वरत्विमत्याक्षिप्याचार्यपरिभाषया सङ्केतमात्रमेतिर्दित main
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29 पृत्याह मनङ्गः । annotation_inline
parent ligne 28
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30 (SRI Kalā, p. 82) main
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31 10. The use of first person is notable here. list_item
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32 11. MS B reading as recorded by the ed. list_item
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33 12. C.r. in S R I Kalā, p. 92. list_item
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34 13. Added in accordance with C.r. in ibid. and Sudhā, p. 93. list_item
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35 14. Reading suggested by the ed. as tri (. te? ke). list_item
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36 15. C.r. in S R I Sudhā, p. 94. list_item
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37 16. Bha Ko, p. 765 adds 'rāga-svareņa'. list_item
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38 17. Portion added according to S R I Sudhā, p. 94. list_item
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39 18. Ed. suggests rşabhasya. list_item
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40 19. Ed. suggests dhaivalasya. list_item
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41 20. MS A reading as recorded by the ed. list_item
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42 21. MSS reading, reconstructed by the ed. as 'tadanu'. list_item
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43 Se STATISTICS annotation_inline
parent ligne 42
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148 lignes a valider — change uniquement les roles incorrects.