Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21023). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p019 RIGHT — 33 lignes

page vol_I_p019 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 21 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 The distinction of svara and śruti (exists) because they are prasādhya (lit. main
via surya_layout
4 accomplished, here perceived) by different buddhis (apprehensions, main
via surya_layout
5 perceptions). And also on account of the distinction of aśraya (seat or main
via surya_layout
6 substratum, here śruti) and āśrayin (that which is seated, here svara) the main
via surya_layout
7 identification (of the two) does not stand. main
via surya_layout
8 (36) annotation_inline
parent ligne 7
via heuristic_height
9 The state of svaras being reflections, that has been spoken of, does not stand main
via surya_layout
10 reason (because) if the state of svaras being reflection (is accepted), then main
via surya_layout
11 perception having the nature of delusion becomes applicable. main
via surya_layout
12 (37) annotation_inline
parent ligne 11
via heuristic_height
13 The relationship of cause and effect between śruti and svara is not possible; main
via surya_layout
14 there is no pramana (means of valid knowledge or evidence) of the existence of main
via surya_layout
15 (38) annotation_inline
parent ligne 14
via heuristic_height
16 śrulis. annotation_inline
parent ligne 14
via heuristic_height
17 (Objection) If by arthāpatti 55 (negative inference) or by the pramāņa main
via surya_layout
18 presuming vyāpti-grahaņa, (the comprehension of concomitance, i.e. anumāna,56 main
via surya_layout
19 inference) svara is proved to be the bheda (modification or result) of the gagana- main
via surya_layout
20 gunas<sup>57</sup> (qualities of space or ether i.e. sounds) that are the progenitors of svara main
via surya_layout
21 (then the kārya-kāraņa relationship between the two would be established). (39) main
via surya_layout
22 (Answer) It is true. annotation_inline
parent ligne 21
via heuristic_height
23 Although the kārya-kāraņa difference (between svara and śruti) is evident, main
via surya_layout
24 (40) annotation_inline
parent ligne 23
via heuristic_height
25 yet the kāraņatva (causality) of śrutis is impossible. main
via surya_layout
26 (This is so) because (here) the cause (śruti) is available (perceptible) (even) main
via surya_layout
27 when the kāryas (svaras) are present, (but) when the jar and the like are main
via surya_layout
28 existent, the lump of clay is not available (perceptible). main
via surya_layout
29 (41) annotation_inline
parent ligne 28
via heuristic_height
30 Pariņāma 58 (transformation) (and, or) abhivyakti (manifestation) is main
via surya_layout
31 understood to be the justified proposition by the wise; thus the alternatives main
via surya_layout
32 (42) annotation_inline
parent ligne 31
via heuristic_height
33 starting with tādātmya have been spoken of by me. main
via surya_layout

vol_I_p070 RIGHT — 34 lignes

page vol_I_p070 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 1 page_number
via heuristic_pagenum
2 123 page_number
via heuristic_pagenum
3 <b>TRANSLATION</b> page_header
via surya_layout
4 Out24 of these, dhruvā is the sounded25 one, sarpiņī moves to the left (side main
via surya_layout
5 of the performer), Kṛṣṇā is 'gone' (moved) to the right (side of the main
via surya_layout
6 performer), and vartini is moved downwards, visarjitā is moved outwards main
via surya_layout
7 (farther from the performer), vikşiptā is curved26 or bent, and patākā moves main
via surya_layout
8 (179, 180) annotation_inline
parent ligne 7
via heuristic_height
9 upwards, (and) patită reaches (touches) the ground. main
via surya_layout
10 Dhruvakā and sarpiņī (are used) in citra (mārga), in vārtika (mārga) the next main
via surya_layout
11 two viz. kṛṣṇā and padmini27 are also (used). main
via surya_layout
12 In dakṣiṇa (mārga) (all the) eight mātrās are known (to be used). main
via surya_layout
13 (181) annotation_inline
parent ligne 12
via heuristic_height
14 (Anu. 108) annotation_inline
parent ligne 12
via heuristic_height
15 Daksiņā, vrtti28 and citrā - these three vrttis are understood according to the main
via surya_layout
16 predominance of 'song' (melody, of both 'song' and instrument)29 and of main
via surya_layout
17 instrument, (respectively). Having the predominance of 'song' is dakṣiṇā vṛtti, main
via surya_layout
18 having the predominance of both is vitti vitti, (and) having the predominance main
via surya_layout
19 of instrument is citrā vṛtti. main
via surya_layout
20 (Anu. 109) annotation_inline
parent ligne 19
via heuristic_height
21 Now he (the author) explains the changing<sup>50</sup> predominance (of different main
via surya_layout
22 temporal components in vittis) brought about by pāņi.51 It has been said — main
via surya_layout
23 The predominances of tāla,32 giti, laya,33 yati 34 (and) mārga become main
via surya_layout
24 manifestors35 (rather manifest) according to their own (form) in these (vyttis). main
via surya_layout
25 In citra (mārga) there is samā 36 yati, druta (fast) laya,57 uparipāņi,38 māgadhī giti main
via surya_layout
26 and ogha 59 is the limb (avayava). In vārtika (mārga) there is srotogatā 40 yati, main
via surya_layout
27 madhya laya,41 samapāṇi,42 sambhāvitā gīti and anugata45 is the limb. Similarly, main
via surya_layout
28 in dakṣiṇa (mārga) is gopucchā yati,44 vilambita45 (lit. prolonged, here slow) laya, main
via surya_layout
29 avapāņi,46 pṛthulā gīti and tattya is the limb. main
via surya_layout
30 (Anu. 110) annotation_inline
parent ligne 29
via heuristic_height
31 The vādya (presentation on instruments) should be done with sama, atīta main
via surya_layout
32 and anagata grahas. Out of them, in citra (vytti) there is anagata graha. In vytti main
via surya_layout
33 (vytti) there is sama graha, in daksiņā vytti there is atīta graha. The combination main
via surya_layout
34 110 page_number
via heuristic_pagenum

vol_II_p028 RIGHT — 34 lignes

page vol_II_p028 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 (vide) annotation_inline
parent ligne 4
via heuristic_height
2 39 page_number
via heuristic_pagenum
3 TRANSLATION page_header
via surya_layout
4 applied without any svara forming an exception. Out of sixty-three (anisas), main
via surya_layout
5 nine amsas that pertain to the four jātis which are always complete, should main
via surya_layout
6 be subtracted. That is thus-pa-sa-ga-pa-ri-pa-dha-ni-pa. When these nine are main
via surya_layout
7 subtracted, fifty-four amsas remain. Out of them (again) the seven amsas of main
via surya_layout
8 six jātis viz. ṣadjamadhyamā, ṣadjodīcyavā, kaišikī, gāndhārī, raktagāndhārī main
via surya_layout
9 (and) ṣādjī, should be subtracted. When seven ainsas are subtracted, there main
via surya_layout
10 are forty-seven anisas. That is thus - main
via surya_layout
11 Madhyamodicyavā (becomes non-ṣāḍava) with pa, similarly gāndhārapañcamī main
via surya_layout
12 (and) kārmāravī (become non-ṣāḍava) with ri-pa-ni-dha (and ) ṣaḍjakaiśiki main
via surya_layout
13 (becomes so) with sa - ga - pa. annotation_inline
parent ligne 12
via heuristic_height
14 (257) annotation_inline
parent ligne 12
via heuristic_height
15 [ Anu. 140] editorial_bracket
parent ligne 12
via heuristic_brackets
16 This means .....in the forty-seven anisas, the formation of ṣāḍava should main
via surya_layout
17 be carried out with the said svaras. annotation_inline
parent ligne 16
via heuristic_height
18 Now he (the author) shows the svaras that are not exceptional <math>^{53}</math> in the main
via surya_layout
19 formation of auduvita - annotation_inline
parent ligne 18
via heuristic_height
20 In the same way, those that are free from being exceptional are thirty main
via surya_layout
21 (amśa svaras that form) auduvita. main
via surya_layout
22 (258) annotation_inline
parent ligne 21
via heuristic_height
23 [Anu. 141] editorial_bracket
parent ligne 21
via heuristic_brackets
24 This means - in that way, those devoid of exception should be known to main
via surya_layout
25 be of thirty kinds. That is thus - out of sixty-three, nine anisas belonging to main
via surya_layout
26 the four jātis that are always complete (in which omission is not prescribed) main
via surya_layout
27 should be subtracted. After their subtraction, fifty-four amsas remain there. main
via surya_layout
28 There also out of fifty-four, twelve amsas of the four jātis that are always main
via surya_layout
29 complete and ṣāḍava, should be subtracted. After their subtraction, out of main
via surya_layout
30 forty-two (being the remainder), twelve anisas that do not form auduvita in main
via surya_layout
31 five jātis, viz. gāndhārī, raktagāndhārī, ṣaḍjamadhyamā, kaiśikī and pañcamī, main
via surya_layout
32 should be subtracted. After their subtraction, the formation of auduvita main
via surya_layout
33 takes place with thirty amśa svaras that have been spoken of. Similarly has main
via surya_layout
34 said Bharata- annotation_inline
parent ligne 33
via heuristic_height

vol_I_p056 LEFT — 41 lignes

page vol_I_p056 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚI page_header
via surya_layout
2 94 page_number
via heuristic_pagenum
3 ग्रंसरि रिस रिंग गरि गम मंग मंप पम पंध धंप धनि निध निस सनि [ इति ] editorial_bracket
parent ligne 5
via heuristic_brackets
4 [ १२ ] editorial_bracket
parent ligne 5
via heuristic_brackets
5 प्रेङ्खोलितः। main
via surya_layout
6 [ अनु。 ८२ ] editorial_bracket
parent ligne 5
via heuristic_brackets
7 अंशाच्चतुर्थं पञ्चमं वा स्वरं गत्वा यत्र मन्द्रे पुनरागम्यते [ स ] तारमन्द्रप्रसन्नः। editorial_bracket
parent ligne 5
via heuristic_brackets
8 रिगमपधरि गमपधनिग मपधनिसम। अथवा मन्द्रस्वरात् तारं main
via surya_layout
9 यथा—18सरिगमपस annotation_inline
parent ligne 8
via heuristic_short
10 [ १३ ] editorial_bracket
parent ligne 8
via heuristic_brackets
11 गत्वा पुनः सहसा मन्द्रवशादागम्यते स तारमन्द्रप्रसन्नः। main
via surya_layout
12 (व) .द्वा. annotation_inline
parent ligne 11
via heuristic_height
13 [ अनु₀ ८३ ] editorial_bracket
parent ligne 11
via heuristic_brackets
14 मन्द्रात् सहसा तारं प्राप्य मन्द्रत्वेन क्रमेणावरोहान्मन्द्रतारप्रसन्नः । [ यथा - ] editorial_bracket
parent ligne 11
via heuristic_brackets
15 ₹ः annotation_inline
parent ligne 11
via heuristic_height
16 ⋴रः annotation_inline
parent ligne 11
via heuristic_height
17 19सपमगरिस रिधपमगरि गनिधपमग मसनिधपम। अथवा—मन्द्रस्वरात् main
via surya_layout
18 तारस्वरमुच्चार्य क्रमेणावरुह्य च मन्द्र एवागम्यते [ स ] मन्द्रतारप्रसन्नः। editorial_bracket
parent ligne 17
via heuristic_brackets
19 १४। annotation_inline
parent ligne 17
via heuristic_height
20 यथा - ससनिध पमगरिस [ इति ] मन्द्रतारप्रसन्नः। editorial_bracket
parent ligne 17
via heuristic_brackets
21 [ अनु॰ ८४ ] editorial_bracket
parent ligne 17
via heuristic_brackets
22 द्विरूपश्च प्रस्तारः स्थायिन्यारोहिणि च। तत्र स्थायिन्येकस्वरः स्वस्मात् main
via surya_layout
23 स्य (?) annotation_inline
parent ligne 22
via heuristic_height
24 ्यी त्या, इणी main
via surya_layout
25 विक annotation_inline
parent ligne 24
via heuristic_height
26 क्रमशस्तारमन्द्रा [-रोहा-] वरोहणेन [ आरोहिणि च ] मन्द्रतारारोहणेन[ ावरोहणेन ] editorial_bracket
parent ligne 24
via heuristic_brackets
27 स्वरेण [ ? ] प्रस्तारः । [ यथा ] सरिरिस सरिगगरिस [ सरिगममगरिस ] editorial_bracket
parent ligne 24
via heuristic_brackets
28 सरिगमपपमगरिस सरिगमपधधपमगरिस सरिगमपधिनिनिधपमगरिस main
via surya_layout
29 सरिगमपधनिससनिधपमगरिस 20अथवा 21सरिरिस रिगगरि गममग मपपम पधधप main
via surya_layout
30 १५ page_number
via heuristic_pagenum
31 धनिनिध निससनि [ इति ] प्रस्तारः। editorial_bracket
parent ligne 29
via heuristic_brackets
32 [ अनु₀ ८५ ] editorial_bracket
parent ligne 29
via heuristic_brackets
33 प्रस्तार-विपरीतः प्रसादः यथा- main
via surya_layout
34 प्रस्वस्तारः पविपरितः ( ? ) annotation_inline
parent ligne 33
via heuristic_height
35 सनिनिस सनिधधनिस सनि [ ध ] पपधनिस सनिधपममपधिनस editorial_bracket
parent ligne 33
via heuristic_brackets
36 सा annotation_inline
parent ligne 33
via heuristic_height
37 सा annotation_inline
parent ligne 33
via heuristic_height
38 सा annotation_inline
parent ligne 33
via heuristic_height
39 सनिधपमगगमपधनिस सनिधपमगरिरिगमपधनिस सनिधपमगरिससरिगमपधनिस। main
via surya_layout
40 सा annotation_inline
parent ligne 39
via heuristic_height
41 सा page_footer
via surya_layout

vol_II_p079 LEFT — 43 lignes

page vol_II_p079 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 <b>网络克里斯</b>亚斯斯斯 unknown
via fallback
2 <b>京都的基本的工作</b> unknown
via fallback
3 140 page_number
via heuristic_pagenum
4 BRHADDEŚĪ page_header
via surya_layout
5 142 page_number
via heuristic_pagenum
6 उदाहरणम् – सागागपा । पामपामगामामा रीगसासा सासमागपापा । पाधनीधा । मपापामा- main
via surya_layout
7 बीठ बीठ annotation_inline
parent ligne 6
via heuristic_height
8 पामामामगास सारिधानिसासा सधानीगारीगामापागनिसा नीगारीनिसासा । main
via surya_layout
9 निधापामागा - main
via surya_layout
10 ०धी० annotation_inline
parent ligne 9
via heuristic_height
11 रीगासा । मानीधनीधासा । छेवाटी । [४] editorial_bracket
parent ligne 9
via heuristic_brackets
12 षड्जन्यासा निषादांशा दुर्बला<sup>२६</sup> पञ्चमेन तु । main
via surya_layout
13 षड्जगान्धारसंवाद: षड्जमध्यमयोस्तथा ॥ main
via surya_layout
14 ॰(मध्यमं?)मध्यमयोस्तथा annotation_inline
parent ligne 13
via heuristic_markers
15 •गमारः annotation_inline
parent ligne 13
via heuristic_height
16 उदाहरण main
via surya_layout
17 भाषेयं षाडवा ज्ञेया मूलाख्या मालवेसरी ॥४४॥ unknown
via fallback
18 <sup>२७</sup>मालववेसरी main
via surya_layout
19 (飞) annotation_inline
parent ligne 18
via heuristic_height
20 मामा ग main
via surya_layout
21 उदाहरणम् – निधानिनी सरिसासागामागाधारिसमामासा गासारिसासागधरिसा । गामाधामा मागाधागा । main
via surya_layout
22 रीगामाम unknown
via fallback
23 सासासा । माल[व]वेसरी । [५] editorial_bracket
parent ligne 21
via heuristic_brackets
24 निषादांशा च षड्जान्ता सम्पूर्णा षड्जमध्ययो: । main
via surya_layout
25 निपादर्यभषङ्जान्ता व्मध्यमा main
via surya_layout
26 <sup>२८</sup>सङ्ग[तिस्]तत्र विज्ञेया पञ्चमर्षभयोस्तथा । editorial_bracket
parent ligne 25
via heuristic_brackets
27 उदाहरष main
via surya_layout
28 <sup>२९</sup>देशभाषात्र विख्याता गूर्जरी परमोज्ज्वला ॥४५॥ main
via surya_layout
29 वेसरिक unknown
via fallback
30 उदाहरणम् - निसासानिपापानीधानीनी सानीसासा । सारिसारिरि । सामागा । रि़रि । नीनीनी । main
via surya_layout
31 पापापा । निधानि । नीगासा । गूर्जरी । [६] editorial_bracket
parent ligne 30
via heuristic_brackets
32 धाधाधा annotation_inline
parent ligne 30
via heuristic_height
33 निषादांशा तु षड्जान्ता सम्पूर्णा नित्यमेव हि । main
via surya_layout
34 उदाहरण annotation_inline
parent ligne 33
via heuristic_short
35 (पा;) main
via surya_layout
36 सौराष्ट्रिका तु भाषेयं देश्याख्या गीयते जनै:३०॥४६॥ main
via surya_layout
37 रिरीगगि annotation_inline
parent ligne 36
via heuristic_short
38 उदाहरणम् - निनिधानिनिसासा निरिगासासा main
via surya_layout
39 सागागासा annotation_inline
parent ligne 38
via heuristic_short
40 धनिनिनि main
via surya_layout
41 धामामानान unknown
via fallback
42 क्षी main
via surya_layout
43 निनिधासासागासासागासासधानिधानिधामामामारिगासासा गासनीसासासा । सौराष्ट्री । [७] editorial_bracket
parent ligne 42
via heuristic_brackets
185 lignes a valider — change uniquement les roles incorrects.