Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21169). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p068 RIGHT — 35 lignes

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1 119 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 [Anu. 202] editorial_bracket
parent ligne 4
via heuristic_brackets
4 (Contention) Why has Kasyapa Muni described narta-rāga in the main
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5 beginning? It is being answered. In the opinion of Kasyapa its prominence main
via surya_layout
6 is due to its application in passionate performance of caris, mandalas and main
via surya_layout
7 situations of combat. In the opinion of Durgaśakti, on the other hand, main
via surya_layout
8 sadjakaisika alone is prominent. Why? On account of its falling under the main
via surya_layout
9 order of the state of sādava (rāga).76 That is thus - main
via surya_layout
10 [1. Narta-rāga] section_header
via surya_layout
11 Having pañcama as its amśa and madhyama as its concluding note, being main
via surya_layout
12 born of pañcamī and madhyamā (jātis), narta-rāga should be known to treat main
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13 as sparse the svaras comprised of two śrutis each. main
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14 (333) annotation_inline
parent ligne 13
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15 [Anu. 203] editorial_bracket
parent ligne 13
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16 Its meaning is thus - narta-rāga is related to madhyamagrāma on account of main
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17 being born of pañcamî and madhyamā (jātis). Pañcama is its graha and aniśa, main
via surya_layout
18 madhyama is the nyāsa. Niṣāda and gāndhāra have sparseness here. Niṣāda is main
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19 kākalī here and its application is prescribed in passionate performance of cārī, maṇḍala and combat. Sṛṅgāra and the lik main
via surya_layout
20 mūrchanā beginning with pañcama obtains. Prasannamadhyama is the alankāra. main
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21 Sañcārin is the varņa. Thus is it in the opinion of Kaśyapa. main
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22 [Anu. 204] editorial_bracket
parent ligne 21
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23 In the opinion of Durgaśakti this rāga itself is born of pañcamī and dhaivatī main
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24 jātis. It should be known to be related to şadjagrāma itself. Why? On account main
via surya_layout
25 of pañcama being comprised of four śrutis (and) dhaivata of three śrutis, it is main
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26 related to şadjagrāma. annotation_inline
parent ligne 25
via heuristic_height
27 [2. Saka] section_header
via surya_layout
28 That is said to be śaka which has a weak pañcama, is combined with ṣaḍja main
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29 as nyāsa and aniśa and is born of ṣāḍjī and dhaivatī jātis. main
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30 (334) annotation_inline
parent ligne 29
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31 [Anu. 205] editorial_bracket
parent ligne 29
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32 Its meaning is thus - śaka is related to şadjagrāma on account of being born main
via surya_layout
33 of ṣāḍjī and dhaivatī (jātis). Ṣaḍja is its graha, amśa and nyāsa. There is the main
via surya_layout
34 sparseness of pañcama. Niṣāda and gāndhāra are kākalī and antara here. And main
via surya_layout
35 this (rāga) is complete in svaras. Its application is prescribed in vīra, adbhuta main
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vol_II_p094 LEFT — 33 lignes

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1 BRHADDEŚĪ page_header
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2 170 page_number
via heuristic_pagenum
3 धैवताद्यन्तसंयुक्ता सम्पूर्णा लोकरञ्जिका । main
via surya_layout
4 धैवतनिषादसंवाद: षड्जगान्धारयोस्तथा ॥ १११॥ main
via surya_layout
5 बङ्गालदेशसम्भूता बाङ्गाली दिव्यरूपिणी । main
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6 यङ्गाली annotation_inline
parent ligne 5
via heuristic_height
7 एषा वै सरसा भाषा दैवतस्यापि वल्लभा ॥ main
via surya_layout
8 एषा भाषा रसा च + थैवतः annotation_inline
parent ligne 7
via heuristic_height
9 प्रयोगे शृक्ष्णलक्ष्मा च गायकै: स्वरशोभितै: ॥ ११२॥ main
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10 ॰सूक्ष्मध annotation_inline
parent ligne 9
via heuristic_markers
11 उदाहरणम् - धारीसारीगागाधा रीसारीमानीसानीनीसा सासारिधामापा धाधारिसामाधानि main
via surya_layout
12 धाधा। बाङ्गाली । [६] editorial_bracket
parent ligne 11
via heuristic_brackets
13 वङ्गाली annotation_inline
parent ligne 11
via heuristic_height
14 <sup>१००</sup>मध्यमांशा धैवतान्ता <sup>१०१</sup>पञ्चमर्षभदुर्बला । main
via surya_layout
15 षड्जमध्यमसंवाद: षड्जगान्धारयोस्तथा ॥ main
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16 सिन्धुविषयसम्भूतां देशाख्यां सैन्धर्वी विदु: ॥ ११३॥ main
via surya_layout
17 गासानिसानिधा unknown
via fallback
18 उदाहरणम् –मा । माधानीधा नीसागासामासासागामागामा unknown
via fallback
19 मापामामासामाधा annotation_inline
parent ligne 16
via heuristic_height
20 नी annotation_inline
parent ligne 16
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21 मानिसासासागारीधानिधाधा माधानीधामाधाधाधा । सैन्धवी<sup>१०२</sup>।[७] editorial_bracket
parent ligne 16
via heuristic_brackets
22 गान्धारांशा तु कालिङ्गी धैवतान्ता चतुःस्वरा। main
via surya_layout
23 कालिन्दी annotation_inline
parent ligne 22
via heuristic_height
24 पञ्चमर्षभहीना च निषादेन च दुर्बला ॥ ११४॥ main
via surya_layout
25 एषा १०३ ह्यन्तरभाषा वै कालिङ्गै: सा तु गीयते । main
via surya_layout
26 कालिङ्गे annotation_inline
parent ligne 25
via heuristic_height
27 हृद्या मनोहरा ह्येषा १०४पञ्चमादनुगीयते ॥ ११५॥ main
via surya_layout
28 उदाहरणम् -गासामागामागासासासासाधा मासासाधामानीमामासासासासामाधा मामाधासा- main
via surya_layout
29 साधानीगाधा । कालिङ्गी । [८] editorial_bracket
parent ligne 28
via heuristic_brackets
30 कालिन्दो annotation_inline
parent ligne 28
via heuristic_height
31 षड्जान्ता धैवतांशा १०५ च हीनौ गान्धारपञ्चमौ । main
via surya_layout
32 धैवताऱ्यासा annotation_inline
parent ligne 31
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33 <sup>९०६</sup>षड्ज[मध्यमसङ्गत्या षड्ज-]धैवतयोस्तथा ॥ ११६॥ editorial_bracket
parent ligne 31
via heuristic_brackets

vol_II_p132 LEFT — 50 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 246 page_number
via heuristic_pagenum
2 BRHADDEŚĪ section_header
via surya_layout
3 Verse No. table
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4 Reading table
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5 Reading table
via surya_layout
6 BrD table
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7 Datti table
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8 BŗD table
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9 Datti table
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10 193 page_number
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11 49 page_number
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12 पड्जायाधैव table
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13 पड्जायास्त्वथ table
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14 194 page_number
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15 सधैवत्यो: table
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16 सधैवत्ये * table
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17 50 page_number
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18 *This reading is there in the Trivandrum edition of Datti which has been main
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19 changed by Mukund Lath to sadhaivatyoh. main
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20 12. Both p.t. and Datti read'tatha', but we have replaced it with list_item
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21 'tābhyām' because 'tathā' does not relate gāndhārī and pañcamī to gāndhāra- list_item
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22 pañcami as its components or progenitors. list_item
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23 13. cf. NŚ XXVIII 49-53 for verses 199-203 of our text. list_item
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24 14. The portion in square brackets has been added from list_item
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25 NŚ XXVIII.55, 56. list_item
via surya_layout
26 15. Reading in NŚ XXVIII. 57. list_item
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27 l 6. cf(i) श्रुतिस्वरग्रामसमूहाज्जायन्त इति जातय:, अथवा जायते रसप्रतीतिराभ्य इति जातय:,यद्वा सकलस्य list_item
via surya_layout
28 रागादेर्जन्महेतुत्वाज्जातयः, अथवा यथा नराणां ब्राह्मणत्वादयो जातयः, शुद्धा विकृताश्च, एवमेता अपीति जातयः। list_item
via surya_layout
29 C.r. in Sudhā on SR 1.7.3. p. 171. unknown
via fallback
30 ŧ annotation_inline
parent ligne 28
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31 (ii) निर्हेतौ समवायात् श्रुतिस्वरग्रहादिसमूहाद्यतो जायन्ते ततो जातय इति निर्वचनम् । list_item
via surya_layout
32 Abhi Bhā on NŚ XXVIII. p. 37. list_item
via surya_layout
33 17.cf. अंशग्रहादिशतयोजनाया जायन्त इति जातय इत्यन्ये । जाते रसं प्रति आभ्य(जायते रसप्रतीतिराभ्य)इति list_item
via surya_layout
34 वा सकलस्य रागादेर्जन्महेतुर्जातिरिति टीकाकार:। list_item
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35 Abhi Bhā on NŠ XXVIII.p.38. main
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36 18. Reconstruction based on BhaKo, p. 227. list_item
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37 Reconstruction based on Sudhā on SR I. 7.3 p. 171, list_item
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38 cf. शुद्धाश्च विकृताश्चैवमत्रापि जातिलक्षणम् । जातिर्द्धिधा शुद्धा विकृता च । शुद्धा सप्तविधा । विकृता एकादशविधा । list_item
via surya_layout
39 BhaKo p. 227. list_item
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40 20. 'Viścṣa' or specified 'lakṣaṇa' relates to the description of each list_item
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41 <i>jāti</i>, hence this word has been replaced by us with ‘ <i>daśavidha</i> ’ (tenfold) . list_item
via surya_layout
42 ग्रहांशी तारमन्द्री च पाडवीडुविते क्रमात् । अल्पत्वं च बहुत्वं च न्यासोऽपन्यास एव च ॥ list_item
via surya_layout
43 21. cf.(i) list_item
via surya_layout
44 <b>Datti.</b> 55, unknown
via fallback
45 ग्रहांशी तारमन्द्री च न्यासोऽपन्यास एव च । list_item
via surya_layout
46 (ii) list_item
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47 अल्पत्वं च बहुत्वं च पाडवौडुविते तथा ॥ list_item
via surya_layout
48 NŠ XXVIII.66. main
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49 22. Reading of MS B as recorded by the ed. list_item
via surya_layout
50 23. Datti 56 reads *<i>evametadyathājāti *</i>. list_item
via surya_layout

vol_I_p011 LEFT — 28 lignes

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1 4 page_number
via heuristic_pagenum
2 BŖHADDEŚĪ section_header
via surya_layout
3 व्यञ्जनत्वं तु सर्वेषु कादिवर्गेषु संस्थितम् । main
via surya_layout
4 <sup>7</sup>ुर्णे annotation_inline
parent ligne 3
via heuristic_height
5 <b>ु</b>व्या annotation_inline
parent ligne 3
via heuristic_height
6 शक्त्यभिव्यक्तिमात्रेण व्यञ्जनं शिवतां गतम् ॥८॥ main
via surya_layout
7 पदवाक्यस्वरूपेण वाक्यार्थवहनेन ध्यत् । main
via surya_layout
8 <sup>9</sup>वर्णयन्ति जगत् सर्वं तेन वर्णाः प्रकीर्तिताः ॥९॥ main
via surya_layout
9 वर्णा यत्र annotation_inline
parent ligne 8
via heuristic_height
10 वर्णपूर्वकमेतिद्ध पदं ज्ञेयं सदा बुधैः । main
via surya_layout
11 पदैस्तु निर्मितं वाक्यं क्रियाकारकसंयुतम् ॥१०॥ main
via surya_layout
12 ततो वाक्यान्महावाक्यं वेदाः साङ्गा ह्यनुक्रमात् । main
via surya_layout
13 व्यक्तास्ते ध्वनितः सर्वे ततो गान्धर्वसम्भवः ॥११॥ main
via surya_layout
14 ध्वनियोंनिः परा ज्ञेया ध्वनिः सर्वस्य कारणम् । main
via surya_layout
15 आक्रान्तं ध्वनिना सर्वं जगत् स्थावरजङ्गमम् ॥१२॥ main
via surya_layout
16 ध्वनिस्तु द्विविधः प्रोक्तो व्यक्ताव्यक्तविभागतः । main
via surya_layout
17 वर्णीपलम्भनाद् व्यक्तो देशीमुखमुपागतः ॥१३॥ main
via surya_layout
18 ॥ इति देश्युत्पत्तिः ॥ editorial_bracket
parent ligne 17
via heuristic_brackets
19 [ देशी-मार्ग-लक्षणम् ] section_header
via surya_layout
20 अबलाबालगोपालैः क्षितिपालैर्निजेच्छया । main
via surya_layout
21 गीयते 10यानुरागेण स्वदेशे 11देशिरुच्यते ॥१४॥ main
via surya_layout
22 सा annotation_inline
parent ligne 21
via heuristic_height
23 निबद्धश्चानिबद्धश्च मार्गोऽयं द्विविधो मतः। main
via surya_layout
24 12<del>71</del>0 annotation_inline
parent ligne 23
via heuristic_height
25 1270 page_number
via heuristic_pagenum
26 आलापादिनिबद्धो यः स च मार्गः प्रकीर्तितः ॥१५॥ main
via surya_layout
27 13, प्ला, 13, न्धो, annotation_inline
parent ligne 26
via heuristic_height
28 [ 14आलापादिविहीनस्तु स च देशी प्रकीर्तितः । ] editorial_bracket
parent ligne 26
via heuristic_brackets

vol_I_p098 RIGHT — 43 lignes

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1 179 page_number
via heuristic_pagenum
2 VIMARŚA page_header
via surya_layout
3 20. Rāga, in general, as colour or delightfulness could increase due to list_item
via surya_layout
4 mūrchanā because the latter gives rise to variety of scalar forms that would in list_item
via surya_layout
5 turn, bring into existence variety in melodic structures. list_item
via surya_layout
6 21, 22. Both ascent and descent and unimpaired original order of svaras as list_item
via surya_layout
7 well as use of seven svaras without any omission are the three conditions for list_item
via surya_layout
8 mūrchanā. The omission of svaras gives rise to tāna. list_item
via surya_layout
9 23. BṛD is the first known text to speak of 12-svara-mūrchanā. Kumbhā has list_item
via surya_layout
10 vehemently criticised this type of mūrchanā (vide S Raj II, 1.1.352-364). list_item
via surya_layout
11 24. When hexatonic and pentatonic scales are accepted as murchana, the list_item
via surya_layout
12 condition of using all the seven svaras is violated. ( see glossary ) list_item
via surya_layout
13 25. Svarasamyutāh of the text has been translated as 'filled' with svaras. list_item
via surya_layout
14 26. It is notable that the starting points of murchanas follow the descending list_item
via surya_layout
15 order i.e. after the murchana beginning with sadja comes the one beginning list_item
via surya_layout
16 with niṣāda, and not ṛṣabha. list_item
via surya_layout
17 27. The beginning svara of each mūrchanā has been put in the locative case, list_item
via surya_layout
18 implying, perhaps that a mūrchanā subsists there. list_item
via surya_layout
19 28. Here the instrumental case has been used in order to meet the requirement of list_item
via surya_layout
20 metre. list_item
via surya_layout
21 29. Tārakādi is a gaņa of Pāņini (V.2.36, Gaņaratnamahodadhi, 388-391, vide list_item
via surya_layout
22 Monier Williams). list_item
via surya_layout
23 30. Itac is a suffix. list_item
via surya_layout
24 31. This derivation occurs for the first time in BrD. list_item
via surya_layout
25 32. This is the total number of hexatonic tanas in both the gramas. list_item
via surya_layout
26 33. This is the total number of pentatonic tānas in both the grāmas. list_item
via surya_layout
27 34,35. All the omitted pairs are samvādins except ri-dha in madhyamagrāma list_item
via surya_layout
28 which is anuvādin. list_item
via surya_layout
29 36. Prastāra literally means elaboration; here it means notational presentation. list_item
via surya_layout
30 37. If the author is referring to a recapitulatory verse in Viśākhila's work we list_item
via surya_layout
31 have no way of verification because that work is lost. It is not improbable that he list_item
via surya_layout
32 is referring to NS XXVIII, 32 where mūrchanās have been said to be made of all list_item
via surya_layout
33 the seven svaras and tanas have been said to be hexatonic and pentatonic. list_item
via surya_layout
34 38. This distinction between murchana and tana as the former being with list_item
via surya_layout
35 ascent and descent and the latter being only with ascent is a new point made in list_item
via surya_layout
36 BrD which does not seem to be valid. ( see glossary ) list_item
via surya_layout
37 39. BrD is the first text to assign yajña names to tānas. Some later texts have list_item
via surya_layout
38 reproduced these names (cf. SR I,4.72 cd 90 ab and SRāj II,1.1.453-474). list_item
via surya_layout
39 S Rāj also attempts to justify this assignment of Yajña-names (vide ibid. 476-493. list_item
via surya_layout
40 ab). ( see glossary ) list_item
via surya_layout
41 40. This statement of BrD to the effect that sādhāraņa mūrchanās begin with antara list_item
via surya_layout
42 and kākalī is in contradiction of the postulation of NS XXVIII, p. 82 that kākalī (and list_item
via surya_layout
43 by implication antara also ) is anamsa ( non-amsa i.e. is not the progenitor of a list_item
via surya_layout
189 lignes a valider — change uniquement les roles incorrects.