Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21189). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p036 RIGHT — 36 lignes

page vol_II_p036 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 55 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 [8. Gändhārī] section_header
via surya_layout
4 Out of them, gāndhāra, ṣadja, madhyama, pañcama and niṣāda are grahas, main
via surya_layout
5 the same are amsas of gandhari. The tara extends upto five svaras. The mandra main
via surya_layout
6 , extends upto the nyāsa or upto the svara next to it. The sādava state is devoid main
via surya_layout
7 of rṣabha, the auduvita state is devoid of ṛṣabha, dhaivata. In the complete main
via surya_layout
8 state there is sparseness of rṣabha-dhaivata, and abundance of the remaining main
via surya_layout
9 ones. On account of being a svara-jāti<sup>72</sup>i.e. a jāti bearing the name of svara, main
via surya_layout
10 gāndhāra is the nyāsa. Ṣadja, pañcama are the two apanyāsas and there is main
via surya_layout
11 sangati (concert or to and fro movement) between dhaivata and ṛṣabha. That main
via surya_layout
12 is thus – when <math>g\bar{a}ndh\bar{a}r\bar{i}</math> is sung as complete then <math>m\bar{a}</math> - <math>dh\bar{a}< main
via surya_layout
13 prayoga (performance). main
via surya_layout
14 Thus is the performance. When it is sung with the omission of rṣabha then main
via surya_layout
15 while touching (lit. entering) the adhara 74 (lit. lower, but higher in pitch) main
via surya_layout
16 mā-dhā-dhā-gā, thus is the performance. When it is sung in its pentatonic main
via surya_layout
17 form then while touching the uttara 75 (lower svara) mā-gā dhā-thus is the main
via surya_layout
18 performance. Mā-pa-ri-dhā is never to be performed. main
via surya_layout
19 [Anu. 161] editorial_bracket
parent ligne 18
via heuristic_brackets
20 This is eleven-fold. There are eleven ainsas - there is one in the suddhā main
via surya_layout
21 state, five in the vikṛtā complete state, four are hexatonic (and) one is main
via surya_layout
22 pentatonic. The mūrchanā beginning with dhaivata obtains here. Caccatpuța main
via surya_layout
23 is the tālain the ekakalaform. In citra mārga, there is māgadhī (gītī), in dvikala main
via surya_layout
24 vārtika (mārga) there is sambhāvitā (gīti), in catuşkala dakṣiṇa (mārga), there main
via surya_layout
25 is pṛthulā (gīti), karuṇa (pathos) is the rasa. It is used in the singing of dhruvā main
via surya_layout
26 in the third act of a drama. annotation_inline
parent ligne 25
via heuristic_height
27 [9. Raktagāndhāri] section_header
via surya_layout
28 [Anu. 162] editorial_bracket
parent ligne 27
via heuristic_brackets
29 Ṣadja, madhyama, pañcama, gândhāra and niṣāda are the grahasand aṁśas main
via surya_layout
30 of raktagāndhārī. Tāra extends up to five svaras (from the amśa), mandra main
via surya_layout
31 extends up to the nyāsa or the svara next to it. The hexatonic form is devoid main
via surya_layout
32 of rṣabha and the pentatonic one is devoid of rṣabha-dhaivata. There is the main
via surya_layout
33 paucity of rṣabha and dhaivata in the complete form. The remaining (svaras) main
via surya_layout
34 have abundance. On account of niṣāda being the amśa, its abundance is main
via surya_layout
35 indicated. Its non-abundance comes about on account of the stated main
via surya_layout
36 prescription. Dhaivata being non-aniśa, its sparseness is indicated, its main
via surya_layout

vol_I_p044 LEFT — 33 lignes

page vol_I_p044 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDESI page_header
via surya_layout
2 70 page_number
via heuristic_pagenum
3 अग्निचिद् द्वादशाहश्च उपाशुः सोम एव च। main
via surya_layout
4 <b>43अश्वप्रतिग्रहो बर्हिस्तधाऽभ्युदय इत्यपि।।१०९।।</b> main
via surya_layout
5 •ग्राहोद्वही• annotation_inline
parent ligne 4
via heuristic_short
6 ॥ इति ऋषभहीनताननामानि ॥ editorial_bracket
parent ligne 4
via heuristic_brackets
7 सर्वस्वदक्षिणो दीक्षा सोमः समिधसंज्ञकः। main
via surya_layout
8 स्वाहाकारस्तनूनपात्•• ततो गोदोहनस्तथा।।११०।। main
via surya_layout
9 ०श्च annotation_inline
parent ligne 8
via heuristic_height
10 ॰पा annotation_inline
parent ligne 8
via heuristic_markers
11 ুখৰ annotation_inline
parent ligne 8
via heuristic_height
12 ।। इति गान्धारहीनताननामानि ॥ list_item
via surya_layout
13 ।। इति मध्यमग्राम एकविंशतिः षाडवताननामानि ।। list_item
via surya_layout
14 ।। इत्येवमुभयग्रामाश्रितान्येकोनपञ्चाशत्ताननामानि ।। list_item
via surya_layout
15 इडा पुरुषमेधश्च श्येनो वज्र•ः इषुस्तथा। main
via surya_layout
16 •इस्यः annotation_inline
parent ligne 15
via heuristic_height
17 यज्ञ annotation_inline
parent ligne 15
via heuristic_height
18 अङ्गिराः ४०कस्क्रुसंज्ञश्च षड्जग्रामेऽपि चौडुवाः ॥१११॥ main
via surya_layout
19 क्स. annotation_inline
parent ligne 18
via heuristic_height
20 ॥ इति षड्जपञ्चमहीनताननामानि ॥ editorial_bracket
parent ligne 18
via heuristic_brackets
21 अग्निष्टोमोऽथ दर्शक्च नान्दी वै ४८पौर्णमासिकः। main
via surya_layout
22 47ज्योतिः annotation_inline
parent ligne 21
via heuristic_height
23 দূ annotation_inline
parent ligne 21
via heuristic_height
24 अभ्वप्रतिग्रहो रात्रिस्तथा ४१सौभरको मतः ॥११२॥ main
via surya_layout
25 की लो annotation_inline
parent ligne 24
via heuristic_height
26 ॥ इति गान्धारनिषादहीनताननामानि ॥ editorial_bracket
parent ligne 24
via heuristic_brackets
27 सौभाग्यकृच्चऽ० ऽभ्कारीरी शान्तिकृत् पुष्टिकृत्तथा। main
via surya_layout
28 ुक्ति annotation_inline
parent ligne 27
via heuristic_height
29 भा annotation_inline
parent ligne 27
via heuristic_height
30 काच annotation_inline
parent ligne 27
via heuristic_height
31 वैनतेयो भवेदेव उच्चाटनवशीकृतौ ॥११३॥ main
via surya_layout
32 ।। इति पञ्चमर्षभहीनताननामानि ॥ main
via surya_layout
33 ।। इति षड्जग्राम औडुवितताननामानि एकविंशतिः।। main
via surya_layout

vol_II_p017 LEFT — 42 lignes

page vol_II_p017 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 A TOPE STORY OF THE STORY unknown
via fallback
2 BRHADDEŚĪ page_header
via surya_layout
3 16 page_number
via heuristic_pagenum
4 बोद्धव्या पञ्चस्वरं यावत् तारावधिः। यथा गान्धार्यां निध निस इति । main
via surya_layout
5 वाशब्दात् annotation_inline
parent ligne 4
via heuristic_short
6 तारिवधिं main
via surya_layout
7 बोड्ज: annotation_inline
parent ligne 6
via heuristic_short
8 सा annotation_inline
parent ligne 6
via heuristic_height
9 सप्तस्वरस्यापि तारता भवति । त्रिधा तारगति: । तथा चाह भरत: - main
via surya_layout
10 चतुर्धा (... गी?ग) annotation_inline
parent ligne 9
via heuristic_short
11 ‘‘अंशात्तारगतिं विद्यादाचतुर्थस्वरादिह । main
via surya_layout
12 न्दिभि: unknown
via fallback
13 (गीतं? गतिं) main
via surya_layout
14 વ્ય main
via surya_layout
15 (vide) unknown
via fallback
16 आपञ्चमात् सप्तमाद्वा नातः परिमहेष्यते ॥'' main
via surya_layout
17 [ना॰ शा॰ २८.७०] editorial_bracket
parent ligne 16
via heuristic_brackets
18 [४. मन्द्रलक्षणम्] section_header
via surya_layout
19 [अनु॰ १२५] editorial_bracket
parent ligne 18
via heuristic_brackets
20 इदानीं मन्द्र उच्यते - main
via surya_layout
21 (ন?র) annotation_inline
parent ligne 20
via heuristic_height
22 मृदुस्वरो मन्द्रः। सा च मन्द्रगतिस्त्रिधांऽशपरा, न्यासपरा, अपन्यासपरा चेति । main
via surya_layout
23 .धा(आं?अं) annotation_inline
parent ligne 22
via heuristic_short
24 (तप? तत्प)रा main
via surya_layout
25 म(न्द:?न्द्र:) annotation_inline
parent ligne 24
via heuristic_short
26 अंशस्वर: परो यस्मादिति बहुव्रीहौ। तस्मात् पूर्वो य: स्वर: स मन्द्र:। यथा-धैवत्यां धाधा main
via surya_layout
27 श्स्वरस्य (य:स्या? यस्मा)दिति unknown
via fallback
28 घा annotation_inline
parent ligne 26
via heuristic_height
29 निध पध मा। मा मा। एवमत्रापन्यासस्वर इति, न्यासस्वरोऽप्येवमेव । main
via surya_layout
30 ज्यांकि <sub>ह</sub>ु main
via surya_layout
31 म annotation_inline
parent ligne 30
via heuristic_height
32 [५. षाडवलक्षणम्] section_header
via surya_layout
33 [अनु॰ १२६] editorial_bracket
parent ligne 32
via heuristic_brackets
34 इदानीं षाडवमुच्यते - main
via surya_layout
35 षट्स्वरं षाडवमिति चतुर्दशजातिविषयत्वाच्चतुर्दशविधम्, चतसृणां main
via surya_layout
36 जातीनां annotation_inline
parent ligne 35
via heuristic_short
37 <b>॰वि(धि॰? ঘ):।</b> annotation_inline
parent ligne 35
via heuristic_markers
38 ॰ रा४९ annotation_inline
parent ligne 35
via heuristic_markers
39 नित्यसम्पूर्णत्वेन तदभावाज्जात्यंशभेदेन तु सप्तचत्वारिंशत्प्रकारं च तद् भवति । तथा main
via surya_layout
40 चाह annotation_inline
parent ligne 39
via heuristic_short
41 ५०लचे(न) main
via surya_layout
42 भरत: - main
via surya_layout

vol_II_p139 LEFT — 59 lignes

page vol_II_p139 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 grantening to the property of the annotation_inline
parent ligne 5
via heuristic_height
2 262 page_number
via heuristic_pagenum
3 260 page_number
via heuristic_pagenum
4 BRHADDEŚĪ page_header
via surya_layout
5 शुद्धपङ् main
via surya_layout
6 line of verse 305 also appears in p. t. within this portion, but it has been main
via surya_layout
7 omitted in order to avoid unnecessary repetition. Reconstruction based on main
via surya_layout
8 Kalā on SR. II.2.23-26, p.25. main
via surya_layout
9 54. c.r. in ibid. annotation_inline
parent ligne 8
via heuristic_short
10 55. cf.c.r. in ibid. विवादी चानुवादी च गृहीत: स्यादित्यनुपङ्ग: । शुद्धपाडवापेक्षया main
via surya_layout
11 भित्रपड्जभित्रपञ्चमयोः स्वरप्रयोगभेदात् स्वरभित्रम् । main
via surya_layout
12 C. r. in ibid. annotation_inline
parent ligne 11
via heuristic_short
13 56. P.t. repeats ' şadjaḥ (?) '. main
via surya_layout
14 57. Reconstruction attempted in the closest possible approximation main
via surya_layout
15 to the confused reading of p.t. main
via surya_layout
16 भित्रपड्जो मानदैन्ये चैकान्ताजीवितस्य च । main
via surya_layout
17 58. cf. main
via surya_layout
18 मन्यन्ते र unknown
via fallback
19 C.r. in Abhi. Bhā .XXIX. 9, p. 69. main
via surya_layout
20 ग्राममूर्छन unknown
via fallback
21 59. cf. main
via surya_layout
22 प्रसन्नान्तविभूषित: । main
via surya_layout
23 SR 11.2.80b. annotation_inline
parent ligne 22
via heuristic_short
24 60. cf.(i) main
via surya_layout
25 चतुःश्रुतिस्वरं यत्र भिनक्ति (ति)त्रिश्रुतिस्वराः (रः)। main
via surya_layout
26 तथाहि तैः annotation_inline
parent ligne 25
via heuristic_short
27 अधिष्ठानं स एव स्याच्छुतिभिन्न: स मन्यते ॥ main
via surya_layout
28 SamSi Bhā Ka, p. 33. main
via surya_layout
29 एवायामार annotation_inline
parent ligne 28
via heuristic_height
30 चतुःश्रुतिः स्वरो यत्र भिन्नो द्विश्रुतिको भवेत् । main
via surya_layout
31 (ii) annotation_inline
parent ligne 30
via heuristic_short
32 <b>द्विश्रुति</b>प्यां main
via surya_layout
33 गान्धारो द्विश्वतिश्चैव श्रुतिभिन्न: स उच्यते ॥ main
via surya_layout
34 इत्याचार्यद्व unknown
via fallback
35 इति भित्रतानरागे हि पङ्जस्य श्रुतिद्वयं गृह्मति निषादः । श्रुतिपूर्वन्यायेन पङ्जोऽपि चतुःश्रुतिरित्युच्यते, गान्धारस्तु main
via surya_layout
36 श्रुतिभिन्नत्वम् । annotation_inline
parent ligne 35
via heuristic_short
37 8 page_number
via heuristic_pagenum
38 C.r. in Kalā on SR II.2.23-26, p.26. main
via surya_layout
39 61. cf. (i) annotation_inline
parent ligne 38
via heuristic_short
40 मध्यमापञ्चमीजातः पञ्चमांशग्रहोऽल्परिः॥ main
via surya_layout
41 8 page_number
via heuristic_pagenum
42 रिहीनो वा मध्यमान्तो मध्यमाल्प: सकाकली । main
via surya_layout
43 SR II. 2.35 c-36 b. annotation_inline
parent ligne 42
via heuristic_short
44 विहीन ऋषभेणाधो ऋषभाल्पतया युत:। main
via surya_layout
45 (ii) annotation_inline
parent ligne 44
via heuristic_short
46 मध्यमस्वरविश्राम: स्वल्पमध्यमकोऽथवा ॥ main
via surya_layout
47 निषाददुर्वल: प्रोक्तो भवानीपतिदैवत: ॥ main
via surya_layout
48 अत्र यद्गदितं तज्ज्ञैर्दुर्वलत्वं निषादिन: । main
via surya_layout
49 तद्धेतुजातिजं चिन्त्यं रिदीर्बस्यं पुनर्व्धै:॥ main
via surya_layout
50 तथाहि तैरा annotation_inline
parent ligne 49
via heuristic_short
51 S Rāj II.2.I.280, 282 cd, 283. main
via surya_layout
52 62. Verse 313 in our text mentions rṣabha and niṣāda as sparse, main
via surya_layout
53 whereas here in the prose portion madhyama and niṣāda are so mentioned. main
via surya_layout
54 SR mentions ṛṣabha and madhyama and S.Rāj mentions ṛṣabha, madhyama and main
via surya_layout
55 1 page_number
via heuristic_pagenum
56 niṣāda. (See extracts in note 60). main
via surya_layout
57 63. cf. annotation_inline
parent ligne 56
via heuristic_short
58 धैवतीपड्जमध्याभूः स्वल्पपञ्चमसप्तमः । main
via surya_layout
59 (vide) annotation_inline
parent ligne 58
via heuristic_height

vol_II_p067 RIGHT — 34 lignes

page vol_II_p067 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 117 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 [Anu. 200] editorial_bracket
parent ligne 4
via heuristic_brackets
4 This means - Mālavakaišika is related to madhyamagrāma on account of main
via surya_layout
5 being born of kaiśikī jāti. Ṣadja is the graha, aniśa and nyāsa. There is the main
via surya_layout
6 sparseness of dhaivata here. In usage, niṣāda is kākalī here and this (rāga) is main
via surya_layout
7 complete in svaras. Its application is prescribed in vipralambha-śṛṅgāra (love in separation). Vīra<sup>74</sup> and the main
via surya_layout
8 with sadja obtains. Ārohin is the varņa. Prasannamadhyama is the alankāra. main
via surya_layout
9 The kalāis formed in the dakṣiṇa (mārga), the kalā obtains in the vṛtti (mārga) main
via surya_layout
10 and the kalā prevails in the citra (mārga). A tāla like caccatpuṭa obtains in main
via surya_layout
11 songs comprised of svara and pada. main
via surya_layout
12 [The assignment of gramas to vesararagas] section_header
via surya_layout
13 Now the particular grāma of each one of the vesara (rāgas) is being shown - main
via surya_layout
14 Ţakkarāga, similarly sauvīra, ṭakkakaišika, boṭṭarāga and vesara-ṣāḍava are in the main
via surya_layout
15 one (grāma) called sadja. annotation_inline
parent ligne 14
via heuristic_height
16 (329) annotation_inline
parent ligne 14
via heuristic_height
17 Hindolaka, mālavapancama and mālavakaišika should be known to be born main
via surya_layout
18 of madhyamagrāma. annotation_inline
parent ligne 17
via heuristic_height
19 (330) annotation_inline
parent ligne 17
via heuristic_height
20 Thus have all the vesara(rāgas) been spoken of with their definitive main
via surya_layout
21 descriptions. They are known as vega-svaras 75 because the speed of svaras is main
via surya_layout
22 seen in them. annotation_inline
parent ligne 21
via heuristic_height
23 (331) annotation_inline
parent ligne 21
via heuristic_height
24 [ E. Sādhāraņa rāgas] section_header
via surya_layout
25 The śuddha, bhinna, gauḍa and similarly vegasvara (rāgas) have been spoken main
via surya_layout
26 of. Now I will speak of the seven sādhāraņa ones. main
via surya_layout
27 (332) annotation_inline
parent ligne 26
via heuristic_height
28 [Anu. 201] editorial_bracket
parent ligne 26
via heuristic_brackets
29 (Contention) Howdoes the sidhāraṇatva (commonness) of sādhāraṇa (rāgas) main
via surya_layout
30 come about? It is being answered. On account of being born of the gitis main
via surya_layout
31 pertaining to all the ragas that have been spoken of heretofore, there is their main
via surya_layout
32 sādhāraņatva (commonness); this comes about on account of their being sung in main
via surya_layout
33 the sādhāraṇa-giti. Similarly has said Kasyapa- main
via surya_layout
34 "Seven sādhāraņa (rāgas) have been said to be based in all the gitis." main
via surya_layout
204 lignes a valider — change uniquement les roles incorrects.