Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21245). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_I_p061 LEFT — 41 lignes

page vol_I_p061 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 <b>BRHADDESI</b> page_header
via surya_layout
2 104 page_number
via heuristic_pagenum
3 [ अनु, १०२ ] editorial_bracket
parent ligne 8
via heuristic_brackets
4 हुङ्कारवत् सम [ न ] न्तरं संयुक्तं त्रिस्वराक्षरमारोहेत् ततो द्वौ द्वौ स्व [रौ] editorial_bracket
parent ligne 8
via heuristic_brackets
5 .क्त डि॰ annotation_inline
parent ligne 8
via heuristic_markers
6 .तः annotation_inline
parent ligne 8
via heuristic_height
7 म्रो annotation_inline
parent ligne 8
via heuristic_height
8 कम्पनयुक्तौ कलान्तरयोगादेव प्रसन्नौ मन्द्रौ कार्यौ। इत्येककलस्वरयोगाद् गात्रवर्णः। main
via surya_layout
9 [ यथा - ] ३३धनिस निनि धध, पधनि धध पप, मपध पप मम, गमप मम गग, editorial_bracket
parent ligne 8
via heuristic_brackets
10 रिगम गग रिरि, सरिग रिरि सस इति गात्रवर्णः ३४। main
via surya_layout
11 [ 33 ] editorial_bracket
parent ligne 10
via heuristic_brackets
12 भरतमतेनालङ्कारनिरूपणम् section_header
via surya_layout
13 यस्मिन् वर्णे स्थिता ये च अलङ्कारा मनोहराः। main
via surya_layout
14 तानिदानी प्रवक्ष्यामि भरतोक्तविधानतः ॥१२१॥ main
via surya_layout
15 प्रसन्नादिः प्रसन्नान्तः प्रसन्नाद्यन्त एव च। main
via surya_layout
16 तथा प्रसन्नमध्यस्तु समो रेचित एव च॥१२२॥ main
via surya_layout
17 पुस्तारम्च प्रसादश्च स्थायिवर्णसमाश्रयाः। main
via surya_layout
18 •र्णाः annotation_inline
parent ligne 17
via heuristic_height
19 प्रसाद+ annotation_inline
parent ligne 17
via heuristic_height
20 ज्ञेया ह्येते त्वलङ्कारा अध्यथालक्षणलक्षिताः ॥१२३॥ main
via surya_layout
21 ₀रादमी annotation_inline
parent ligne 20
via heuristic_markers
22 ∘धेतद₀ annotation_inline
parent ligne 20
via heuristic_markers
23 अथ सञ्चारिजान् भूयः कीर्त्यमानाव्निबोधत। main
via surya_layout
24 •णी annotation_inline
parent ligne 23
via heuristic_height
25 मन्द्रतारप्रसन्नश्च बिन्दुः प्रेङ्खोलितस्तथा।।१२४।। main
via surya_layout
26 उ६ तारमन्द्रप्रसन्नश्च स्यान्निवृत्तप्रवृत्तकः । ] editorial_bracket
parent ligne 25
via heuristic_brackets
27 .র্ব. annotation_inline
parent ligne 25
via heuristic_height
28 कुहरश्चैव वेणुश्च रिक्षतश्चोपलोलकः ॥१२५॥ main
via surya_layout
29 ₀ला。 annotation_inline
parent ligne 28
via heuristic_markers
30 ₹₀ annotation_inline
parent ligne 28
via heuristic_markers
31 आवर्तकः परावर्त इति सञ्चारिसम्भवाः। main
via surya_layout
32 अलङ्कारास्तु विज्ञेया अएकादश मनोहराः ॥१२६॥ main
via surya_layout
33 निष्कूजितम्च कुहरो हसितो अबिन्दुरेव च। main
via surya_layout
34 कोरो annotation_inline
parent ligne 33
via heuristic_height
35 प्रेह्मोलितस्तथाऽऽक्षिप्तो विधुतोद्वाहितौ तथा।।१२७।। main
via surya_layout
36 .योत्सि. annotation_inline
parent ligne 35
via heuristic_short
37 ह्रादमानः सम्प्रदानः सन्धिप्रच्छादनस्तथा। main
via surya_layout
38 (ना ? मा) annotation_inline
parent ligne 37
via heuristic_short
39 प्रा annotation_inline
parent ligne 37
via heuristic_height
40 प्रसन्नादिः प्रसन्नान्त आरेहिणि त्रयोदश।।१२८।। main
via surya_layout
41 ०णी page_footer
via surya_layout

vol_II_p057 LEFT — 27 lignes

page vol_II_p057 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 96 page_number
via heuristic_pagenum
3 [१. भिन्नषड्जः] section_header
via surya_layout
4 धैवतांशो मध्यमान्तः पञ्चमर्षभवर्जितः । main
via surya_layout
5 षड्जोदीच्यवतीजातो भिन्नषड्ज: स्मृतो बुधै: ॥३०६॥ main
via surya_layout
6 (जमा?जातो) annotation_inline
parent ligne 5
via heuristic_height
7 [अनुः १७५] editorial_bracket
parent ligne 5
via heuristic_brackets
8 [अस्यार्थ:-]भित्रषड्जः पड्जग्रामसम्बन्धः षड्जोदीच्यवतीजातेर्जातत्वात्। धैवतो editorial_bracket
parent ligne 5
via heuristic_brackets
9 ग्रहोंऽशश्च। मध्यमो न्यासः। ऋषभपञ्चमहीन औडुवितः। निषादगान्धारौ काकल्यन्तरौ। main
via surya_layout
10 सर्वोपकरणप्रवृत्तस्य ५७विजातीयाद्रणान्निवृत्तस्य मृगयायां प्रवृत्तस्य नायकस्य प्रावेशिकीषु अस्य main
via surya_layout
11 विजातीयो निरणानियृत्तस्य (?) annotation_inline
parent ligne 10
via heuristic_height
12 विनियोगः। <sup>५८</sup>बीभत्सभयानकौ रसौ । धैवतादिमूर्छना । सञ्चारी वर्णः । <sup>५९</sup>प्रसन्नादिरलङ्कारः । main
via surya_layout
13 दक्षिणे कला, वृत्तौ कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल: । main
via surya_layout
14 [२.भिन्नपञ्चमः] section_header
via surya_layout
15 [अन्॰ १७६] editorial_bracket
parent ligne 14
via heuristic_brackets
16 .असौ भिन्नपञ्चम: स्वरभिन्नोऽभिधीयते । लक्षणं च तद्यथा - main
via surya_layout
17 शुद्धपञ्चमवत् प्रोक्तः स्वरज्ञैर्भित्रपञ्चमः। main
via surya_layout
18 स्वर(न्ग्रे?ई) annotation_inline
parent ligne 17
via heuristic_short
19 धैवतांशः पञ्चमान्तः सूत्रधारप्रवेशने ॥ ३०७॥ main
via surya_layout
20 [अन्॰ १७७] editorial_bracket
parent ligne 19
via heuristic_brackets
21 अस्यार्थः - भित्रपञ्चमो मध्यमग्रामसम्बन्धः, मध्यमापञ्चमीजात्योर्जातत्वात् main
via surya_layout
22 पङ्जोदीच्यवतीजाते: मध्यमा(पञ्चमी) जात्यो॰ annotation_inline
parent ligne 21
via heuristic_markers
23 ण्या(म) annotation_inline
parent ligne 21
via heuristic_height
24 भिन्न(सं?)पञ्चमो annotation_inline
parent ligne 21
via heuristic_height
25 ग्रहोंऽशश्च धैवतः। पञ्चमो न्यासः। निषादोऽत्र काकली। क्वचित्रिषादस्यापि प्रयोगः । सम्पूर्ण- main
via surya_layout
26 श्चायम् । सूत्रधारप्रवेशेऽस्य विनियोगः । बीभत्सभयानकौ रसौ । धैवतादिमूर्छना । सञ्चारी वर्णः । main
via surya_layout
27 प्रसन्नादिख्लङ्कारः । दक्षिणे कला, वृत्तौ कला, चित्रे कला, स्वरपदगीते चच्चत्पुटादितालः । main
via surya_layout

vol_II_p126 LEFT — 24 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 234 page_number
via heuristic_pagenum
2 BRHADDEŚĪ page_header
via surya_layout
3 [७. मोहिनी] section_header
via surya_layout
4 पञ्चपादसमायुक्ता मूर्छनागमकान्विता । main
via surya_layout
5 मोहिनी नाम सा ज्ञेया वर्णेला सप्तमी शुभा ॥ ४६६॥ main
via surya_layout
6 [॥ इति प्रकारान्तरेण वर्णेलासप्तकम् ४४॥] editorial_bracket
parent ligne 5
via heuristic_brackets
7 [ङ. देशैलाप्रकारा:] section_header
via surya_layout
8 लाटकर्णाटगौडान्ध्रद्रविडानां स्वभाषया । main
via surya_layout
9 पृथक् पृथग् भवन्त्येताः मार्गयुक्ता मनोहराः ॥ ४६७॥ main
via surya_layout
10 [१. लाटैला] section_header
via surya_layout
11 <sup>४५</sup>अन्त्यप्राससमायुक्ता मध्यादिप्रासवर्जिता । main
via surya_layout
12 अत: annotation_inline
parent ligne 11
via heuristic_height
13 रसैर्भावैश्च संयुक्ता लाटैला परिकीर्तिता ॥४६८॥ main
via surya_layout
14 [२. कणटैला] section_header
via surya_layout
15 प्रासैर्मनोहरैर्दिव्यैरादिमध्यान्तगोचरै:। main
via surya_layout
16 एला कर्णाटिका प्रोक्ता ललितध्वनिसंयुता ॥ ४६९॥ main
via surya_layout
17 [३. गौडेला] section_header
via surya_layout
18 सर्वत्र प्राससहिता गमकैश्च विवर्जिता । main
via surya_layout
19 नादबिन्द्रसोपेता एला सा गौडदेशजार्ध ॥४७०॥ main
via surya_layout
20 नदा० annotation_inline
parent ligne 19
via heuristic_height
21 [४. आन्ध्रैला] section_header
via surya_layout
22 अनेकगमकाकीर्णामनेकध्वनिमिश्रिताम् । main
via surya_layout
23 अनेकरागसङ्कीर्णामेलामान्ध्रीं विदुर्बुधाः ॥४७१॥ main
via surya_layout
24 (मन्द्रीं? मान्ध्रीं) annotation_inline
parent ligne 23
via heuristic_height

vol_I_p072 RIGHT — 34 lignes

page vol_I_p072 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 127 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 mā mā sā sā annotation_inline
parent ligne 10
via heuristic_height
4 de - vam - annotation_inline
parent ligne 10
via heuristic_height
5 mā sā sā mā annotation_inline
parent ligne 10
via heuristic_height
6 de vam sa rvam annotation_inline
parent ligne 10
via heuristic_height
7 sasa masa mama nn annotation_inline
parent ligne 10
via heuristic_height
8 devam sarvam vande annotation_inline
parent ligne 10
via heuristic_height
9 (Anu. 112) annotation_inline
parent ligne 10
via heuristic_height
10 Māgadhī is (known as such) because of its origin in the magadha deśa (south main
via surya_layout
11 Bihar). Others read māgadhī to be 'twice returned' (or 'twice repeated'). main
via surya_layout
12 Ardhamāgadhi is (called so) because of there being the state of half 'pada',56 main
via surya_layout
13 thus the 'ardha,' (half, forming part of the name ardhamāgadhī) is related to main
via surya_layout
14 'pada'. In the repetition of half a pada the verbal meaning should not be main
via surya_layout
15 construed as the determining factor (hetu) in 'moving forward' (pravṛtti),or main
via surya_layout
16 acceptance, and 'returning' (niviti) or rejection; because in Sāmaveda that is main
via surya_layout
17 predominantly musical, the verbal meaning is not cared for in the repetitions. It main
via surya_layout
18 has been said - the word jātavedasam (fire) that is repetitive, here (in the main
via surya_layout
19 context of this word), sambhāvitā (gītī) ends at the word veda, 57 the pṛthulā gītī, main
via surya_layout
20 on the other hand, is based on the predominance of laghu (short syllables); main
via surya_layout
21 on account of the profusion of the grouping (grāma) of padas (syllabic units) it main
via surya_layout
22 is called pṛthulā (lit. broad or large). main
via surya_layout
23 (Anu. 113) annotation_inline
parent ligne 22
via heuristic_height
24 In the three margas in the prescription about gitis, the use of laya should be main
via surya_layout
25 seen to be ninefold. annotation_inline
parent ligne 24
via heuristic_height
26 He (the author) shows the use of laya as - daksina marga, vartika marga and main
via surya_layout
27 citra mārga, thus are the three layas in the 'operation'58 (pravṛtti) of dakṣina main
via surya_layout
28 mārga. Vārtika mārga, citra mārga and dhruva mārga, thus are the three layas main
via surya_layout
29 in the operation of vrttimārga. Citra mārga, dhruvamārga and śūnyamārga, thus main
via surya_layout
30 are the three layas in the operation of citra-marga. Thus has been propounded main
via surya_layout
31 in the chapter on gitis. As - in the daksina marga there are four gurus (long main
via surya_layout
32 units) two gurus and one guru. In vārtika mārga there are two gurus, one guru main
via surya_layout
33 and one laghu. In citra (mārga) there is one guru, one laghu and one druta (half main
via surya_layout
34 - mātrā unit). annotation_inline
parent ligne 33
via heuristic_height

vol_II_p027 RIGHT — 38 lignes

page vol_II_p027 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 37 page_number
via heuristic_pagenum
2 <b>TRANSLATION</b> page_header
via surya_layout
3 [ Anu. 136] editorial_bracket
parent ligne 4
via heuristic_brackets
4 This means that kaiśikī, raktagāndhārī and gāndhārī, these three jātis do main
via surya_layout
5 not become ṣāḍava on account of (the omission of) ṛṣabha, on pañcama main
via surya_layout
6 being the amśa, because of the negation of the omission of the samvādī of main
via surya_layout
7 the amśa. Similarly, ṣāḍjī does not become ṣāḍava through (the omission main
via surya_layout
8 of) niṣāda, on gāndhāra being the aniśa (and) ṣadjodīcyavā should be known main
via surya_layout
9 as not being ṣāḍava through (the omission of) ṛṣabha, on dhaivata being the main
via surya_layout
10 ainsa. Now the giving up of the formation of auduvita that is obtained (due main
via surya_layout
11 to presription) is being prohibited (lit. its giving up is being prescribed). main
via surya_layout
12 In gāndhārī and raktagāndhārī, ṣaḍja, madhyama (and) pañcama alongwith main
via surya_layout
13 niṣāda are known as the amśas in which the formation of auduvita does not main
via surya_layout
14 operate. annotation_inline
parent ligne 13
via heuristic_height
15 (254) annotation_inline
parent ligne 13
via heuristic_height
16 [ Anu. 137 ] editorial_bracket
parent ligne 13
via heuristic_brackets
17 (Contention) annotation_inline
parent ligne 13
via heuristic_height
18 And this is incongruous because the formation of auduvita is not main
via surya_layout
19 obtained (through prescription). Truly has this been said. By the main
via surya_layout
20 statement negating the formation of auduvita, the auduvita obtained on main
via surya_layout
21 account of precription alone is prohibited. main
via surya_layout
22 In ṣadjamadhyamā jāti, gāndhāra and then niṣāda and then in kaiśikī and main
via surya_layout
23 dhaivatī, dhaivata and ṛṣabha respectively (are the svaras that are not main
via surya_layout
24 omitted for making auduva forms of the respective jātis when the above are main
via surya_layout
25 aniśas). annotation_inline
parent ligne 24
via heuristic_height
26 (255) annotation_inline
parent ligne 24
via heuristic_height
27 [ Anu. 138 ] editorial_bracket
parent ligne 24
via heuristic_brackets
28 This means that in ṣadjamadhyamā, gāndhāra and then niṣāda are not main
via surya_layout
29 entitled to form auduvita. Dhaivatain kaiśikī and ṛṣabhain pañcamī are not main
via surya_layout
30 entitled to form auduvita. The prohibition applies only to the auduvita that main
via surya_layout
31 is obtained through prescription. And the state of being anisa is being main
via surya_layout
32 hypothetically considered without its being obtained (?) main
via surya_layout
33 Now, he (the author) draws out the svaras that do not become exceptions main
via surya_layout
34 in the formation of ṣāḍava and auḍuvita. main
via surya_layout
35 Forty-seven (svaras) are to be applied in the formation of ṣāḍava. main
via surya_layout
36 (256) annotation_inline
parent ligne 35
via heuristic_height
37 [ Anu. 139] editorial_bracket
parent ligne 35
via heuristic_brackets
38 This means that in the formation of ṣāḍava, forty-seven ainśas are to be main
via surya_layout
164 lignes a valider — change uniquement les roles incorrects.