Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21290). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p041 RIGHT — 47 lignes

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1 TRANSLATION page_header
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2 65 page_number
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3 dhā nī sā sā rī rī rī rī table
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4 (3) table
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5 sā sā sā rī gā mā mā mā table
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6 (4) table
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7 mā dhā nī dhā mā dhā mā pā table
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8 . annotation_inline
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9 <b>(5)</b> table
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10 gā rī sā dhani rī rī rī rī table
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11 (6) table
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12 gā rī sā sā pā dhā mā mā table
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13 (7) table
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14 gā gā gā mā pā nidhani nī nī table
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15 (8) table
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16 gã gã nĩ nĩ gã gã gã gã table
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17 (9) table
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18 gā gā nī nī nidha pā pā pā table
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19 (10) table
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20 mā pā mā pā pā pā mā mā table
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21 (11) table
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22 sā mā gā nidha nī nī gā gā table
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23 (12) table
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24 Thus ends <i>Kaišikī</i>. section_header
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25 [5. Madhyamodicyavā] section_header
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26 Madhyamodīcyavā is known to be always complete and having pañcama as main
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27 amsa. annotation_inline
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28 (14) main
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29 The remaining lakṣaṇa should be known to be as in gāndhārodīcyavā. The main
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30 mūrchanā beginning with madhyama obtains. Caccatpuța is known as the main
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31 (prescribed) <i>tāla</i>. main
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32 (15) annotation_inline
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33 The application is (prescribed) in the dhruvā of the fourth act. main
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34 Madhyama is the nyāsa in this jāti. Ṣadja and dhaivata are the apanyāsas. The main
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35 prastāra is thus – main
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36 pā dhani nī nī mā mā nī pā table
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37 (1) table
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38 rī rī rī gā sā riga gā gā . table
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39 (2) table
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40 nī nī nī nī nī nī nī nī table
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41 (3) table
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42 nī nī dhapa mā nidha nidha pā pā table
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43 <b>(4)</b> table
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44 pā pā rī rī rī rī rī rī table
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45 (5) table
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46 mā riga sā sadha nī nī nī nī table
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47 (6) table
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vol_II_p060 LEFT — 26 lignes

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1 102 page_number
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2 BRHADDEŠĪ page_header
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3 [अनु॰ १८३] editorial_bracket
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4 [ अस्यार्थ:- ]चतुःश्रुतेः पञ्चमस्य यदा श्रुतिद्वयं गृह्णाति निषादः तदासौ श्रुतिभिन्नोऽभिधीयते। editorial_bracket
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5 ननु मध्यमग्रामे पञ्चमस्य त्रिश्रुतिकत्वात् कथं श्रुतिद्वयं गृह्णाति निपाद:? main
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6 उच्यते । annotation_inline
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7 (fa) annotation_inline
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8 भूतपूर्वन्यायेन चतुः श्रुतिरुच्यते । यथा भित्रकैशिकरागे त्रिश्रुतिपञ्चमस्य च[तुः] श्रुतित्वमाश्रित्य लोपः editorial_bracket
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9 कृतः पड्जग्रामे, एवमत्रापि भविष्यतीति न दोषः । लक्षणं चास्य तद्यथा - main
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10 [५. भिन्नतान:] editorial_bracket
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11 <sup>६र</sup>तानस्तु मध्यमन्यासः पञ्चमांशोऽल्पसप्तमः । main
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12 मध्यमापञ्चमीजात्योर्ऋषभेण तु दुर्बल: ॥ ३१३॥ main
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13 [अनु॰ १८४] editorial_bracket
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14 अस्यार्थः - भिन्नतानो मध्यमग्रामसम्बन्धः मध्यमापञ्चमीजात्युत्पन्नत्वात् । main
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15 पञ्चमो annotation_inline
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16 भित्रनासिका(?) annotation_inline
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17 ग्रहोंऽशश्च। मध्यमो न्यास:। मध्यमनिषादयोरल्पत्वम् [?]<sup>६२</sup>। निषादोऽत्र काकली। पूर्णश्चायम editorial_bracket
parent ligne 14
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18 प्रौढकरुणेऽस्य प्रयोग:। पञ्चमादिमूर्छना।सञ्चारी वर्ण:।प्रसन्नादिरलङ्कार;।दक्षिणे कला, वार्तिके main
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19 कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादिताल:। main
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20 [भिन्नरागाणां ग्रामविभागः] section_header
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21 [अनु॰ १८५] editorial_bracket
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22 भित्रानां ग्रामविभागस्तु काश्यपेनोक्त:। तथा च - main
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23 ‘‘भित्रषड्जस्तु षड्जे स्याद् भिन्नकैशिकमध्यम:। main
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24 पञ्चम: कैशिकस्तानो मध्यमग्रामसंश्रित: ॥'' main
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25 <b>ल्स्ता</b>ने annotation_inline
parent ligne 24
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26 इति भित्रा: समाख्याता गौडकाञ् शृणु साम्प्रतम् ॥ ३१४॥ main
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vol_II_p070 LEFT — 27 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 122 page_number
via heuristic_pagenum
3 [अनु॰ २०८] editorial_bracket
parent ligne 5
via heuristic_brackets
4 अस्यार्थः - रूपसाधारितः षड्जग्रामसम्बन्धः षड्जमध्यमानिषाद-[वती]-सकाशादुत्पन्नत्वात्। editorial_bracket
parent ligne 5
via heuristic_brackets
5 षङ्जोऽस्य ग्रहोंऽशश्च । मध्यमो न्यास: । पञ्चमर्षभयोरल्पत्वम् । निषादोऽत्र काकली। main
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6 पूर्णश्चायम्। annotation_inline
parent ligne 5
via heuristic_short
7 (पञ्चमर्पभयोरल्पत्वम्) annotation_inline
parent ligne 5
via heuristic_height
8 वीरकरुणेऽस्य प्रयोग: । वीरादिरस: । षङ्जादिमूर्छना । <sup>१०२</sup>आरोही वर्ण: । अलङ्कार: प्रसन्नमध्य: । दक्षिणे main
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9 कला, वार्तिक कला, चित्रे कला। स्वरपदगीते चच्चत्पुयदितालः। main
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10 [६. गान्धारपञ्चम:] section_header
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11 गान्धारीरक्तगान्धार्योर्जातो गान्धारपञ्चम:। main
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12 गान्धारोऽस्य भवेदंशो न्यासो गान्धार एव च ॥३३८॥ main
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13 [अनु॰ २०९] section_header
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14 अस्यार्थ: – गान्धारपञ्चमो मध्यमग्रामसम्बन्धः, गान्धारीरक्तगान्धारीसमुत्पन्नत्वात् । यद्यपि main
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15 १॰३दुर्गशक्तिमते धैवतीसमुत्पत्रोऽसौ, तथापि पञ्चमस्य त्रिश्रुतिकत्वादुभयग्रामजातिजातोऽपि मध्य[म]- editorial_bracket
parent ligne 14
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16 सम्बन्ध एव । गान्धारोऽस्य ग्रहोंऽशो न्यासश्च, प्रयोक्त्रपेक्षया गान्धारो धैवतो भवेत् <sup>१०४</sup>। निषादोऽत्र काकली। main
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17 पूर्णश्चायम्। १०५अद्भुते विस्मये हास्ये चास्य विनियोगः। करुणो रसः। गान्धारादिमूर्छना सञ्चारी वर्णः । main
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18 र(स): annotation_inline
parent ligne 17
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19 अद्भुते( ऽस्य विनियोग:) main
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20 प्रसन्नमध्यमोऽलङ्कारः । दक्षिणे कला, वार्तिके कला, चित्रे कला। स्वरपदगीते चच्चपुयदितालः। main
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21 [७. षड्जकैशिक:]<sup>१०६</sup> table
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22 .............. annotation_inline
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23 [८. पञ्चमषाडवः] editorial_bracket
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24 धैवत्यार्षभिकाजात्योर्जात: पञ्चमषाडव:। main
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25 (भी?भिका) annotation_inline
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26 ऋषभांशसमायुक्तो मध्यमो न्यास एव च ॥३३९॥ main
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27 <b>(</b>श) annotation_inline
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vol_II_p107 RIGHT — 29 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 197 page_number
via heuristic_pagenum
2 TRANSLATION page_header
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3 Illustration - Dhāsādhāgā sānisāmāni. Mānidhāmāgā. Gāmādhāni. Dhāmāmāgā. main
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4 Ninidhādhā. Lalitā [ix] editorial_bracket
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5 Niṣādavatikā<sup>25</sup> is said to be adorned with dhaivata as the initial and main
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6 concluding note, is a complete antara-bhāṣā and by others it is sung as being main
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7 devoid of ri (ṛṣabha). main
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8 (29) annotation_inline
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9 Illustration - Dhāmāgāpā. Pāsāpāpā. Gamāmāpāni dhāpādhādhādhā. main
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10 Pāmādhāgāgā. Sanidhādhāpāpā. Dhāsāgamāgāpa nīdhādhānīsari main
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11 sāmāpānidhāpā māmāgāpa sadhānidhādhā. Niṣāḍavatī [x] editorial_bracket
parent ligne 10
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12 Tumburu<sup>26</sup> is combined with dhaivata as the initial and concluding note, main
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13 is known to be hexatonic, is devoid of rşabha (and) is sung by the expounders main
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14 of Veda<sup>27</sup> main
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15 (30) annotation_inline
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16 Illustration - Dhānisāgā gāmādhāpā māgani sanīdhādhā. Tumburu [xi] editorial_bracket
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17 Gāndhāralalitā is complete, has madhyama as amśa and dhaivata as the main
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18 concluding note, is sung in the rituals associated with manes<sup>28</sup> (and) has main
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19 concert between şadja-dhaivata. main
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20 (31) annotation_inline
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21 Illustration - Mādhāpā. Pāsāsāmaga sāsārīrī sānidhādhā sāsārigāmā main
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22 gāriri. Sāgarīsārī. Sādhā. Gāndhāralalitā [xii] editorial_bracket
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23 ..................... annotation_inline
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24 Illustration - Dhādhādhāpā. Gariridhāpadhāninirigā papānidhādhā main
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25 rigarigadhāpadhā ripāgā rinidhā pādhādhā. Kalingā [xiii] editorial_bracket
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26 The <i>bhāṣā</i> having <i>dhaivata</i> as the initial and concluding note, is <math>\acute{s}uddh\bar{a}</math>, <math> main
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27 dhaivata-madhyama (have concert?). It is a <math>m\bar{u}labh\bar{a}</math>ṣ<math>\bar{a}</math> sung by Nārada<math>^{3 main
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28 others in bhinnaṣadja (rāga). main
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29 (32) annotation_inline
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vol_II_p029 RIGHT — 18 lignes

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L#Texte OCRRole autoCorriger si incorrect
1 ş annotation_inline
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2 41 page_number
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3 TRANSLATION page_header
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4 "Şadjamadhyamā is not desired to be with six svaras when the seventh main
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5 (niṣāda) is the amśa, because of the non-omission of the samvādī (of the main
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6 amsa); similarly it is not desired to be so when gandhara (is the amsa). main
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7 In gāndhārī, raktagāndhārī and kaiśikī, pañcama should be known as a-ṣāḍava main
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8 (non-ṣāḍava) and in ṣaḍjā (jātī) the amśa gāndhāra should be known as such. main
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9 O twice-born ones! when dhaivata is the amśa in ṣadjodīcyā there is no ṣāḍava main
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10 (form) because of the non-omission of the samvādī. These seven (amśas) are main
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11 devoid of the state of making six svara forms. main
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12 In gāndhārī and raktagāndhārī, şadja, madhyama, pañcama and the seventh main
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13 (niṣāda) should be known to be such as disallowing the formation of main
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14 auduvita. annotation_inline
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15 In șadja-madhyamā, two amśas, viz. gāndhāra and niṣāda, in pañcamī ṛṣabha, main
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16 similarly dhaivata in kaiśiki - these twelve should be avoided in making main
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17 pentatonic (forms). These jātis should always be treated as anauduvita (non- main
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18 pentatonic), when based on the above svaras. main
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147 lignes a valider — change uniquement les roles incorrects.