Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21334). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p022 LEFT — 36 lignes

page vol_II_p022 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 26 page_number
via heuristic_pagenum
3 गान्धार्या द्वावनंशौ च हेयावृषभधैवतौ । main
via surya_layout
4 <sup>६८</sup>षु (गेआ?हेपा) main
via surya_layout
5 क्रमात्रित्यं त्वपन्यासौ विज्ञेयौ षड्जपञ्चमौ ॥२२२॥ main
via surya_layout
6 ६९ल्यमफ annotation_inline
parent ligne 5
via heuristic_short
7 धैवतादृषभं गच्छेदेवं भ स्यात् सर्वमेव तत् । main
via surya_layout
8 तुष्ध unknown
via fallback
9 (व?वं) main
via surya_layout
10 प्रायशो रक्तगान्धार्यामपन्यासस्तु मध्यम: ॥२२३॥ main
via surya_layout
11 ७२०यां अ annotation_inline
parent ligne 10
via heuristic_short
12 (मा/प:) main
via surya_layout
13 बहुप्रयोग: कर्तव्यो धैवतोऽथ निषादवान् । main
via surya_layout
14 षड्जगान्धारसञ्चार: कार्यश्चास्यां प्रयोक्तभि: ॥२२४॥ main
via surya_layout
15 (जं?ज) annotation_inline
parent ligne 14
via heuristic_short
16 (₹?₹:) main
via surya_layout
17 श्स्याः annotation_inline
parent ligne 16
via heuristic_height
18 गान्धारोदीच्यवा प्राय: षड्जोदीच्यवतीसमा । main
via surya_layout
19 (य?य:) annotation_inline
parent ligne 18
via heuristic_short
20 षड्जश्च मध्यमश्चांशौ न चौडुवितमिष्यते ॥२२५॥ main
via surya_layout
21 0130 page_number
via heuristic_pagenum
22 पञ्चांशा मध्यमायास्तु ज्ञेया द्विश्रुतिवर्जिता:। main
via surya_layout
23 क्रमात् ताभ्यां च हीनत्वं बहुलौ षड्जमध्यमौ ॥२२६॥ main
via surya_layout
24 (मी) annotation_inline
parent ligne 23
via heuristic_short
25 गान्धारोदीच्यवावतु मध्यमोदीच्यवा भवेत्। main
via surya_layout
26 (तुल्या मध्यमोदीच्यवा) main
via surya_layout
27 साप्तस्वर्यं तु नित्यं स्यादस्यामंशस्तु पञ्चम: ॥२२७॥ main
via surya_layout
28 पञ्चम्यां गुरुभि: प्रोक्तावंशावृषभपञ्चमौ । main
via surya_layout
29 •धेवती<sup>७३</sup> annotation_inline
parent ligne 28
via heuristic_short
30 <sup>७४</sup>सनिषादावपन्यासौ मध्यमर्षभसंगति: ॥२२८॥ main
via surya_layout
31 समध्यमाः annotation_inline
parent ligne 30
via heuristic_height
32 षड्जमध्यमगान्धारा अल्पाश्च परिकोर्तिता: । main
via surya_layout
33 <b>ल्लु<sup>७५</sup>,</b> main
via surya_layout
34 स्यात्रिषादाच्च गान्धारो मध्यमावच्च हीनता ॥२२९॥ main
via surya_layout
35 अल्पस्य परिकोर्तिता annotation_inline
parent ligne 34
via heuristic_short
36 स्यात्रिपादाच्य + + + मध्यमा चच्च होनता(?) । main
via surya_layout

vol_II_p051 RIGHT — 29 lignes

page vol_II_p051 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 <b>g</b>., annotation_inline
parent ligne 4
via heuristic_height
2 85 page_number
via heuristic_pagenum
3 TRANSLATION page_header
via surya_layout
4 with minute<sup>26</sup> kākus.<sup>27</sup> Thus sādhāraņī should be known to be the abode of main
via surya_layout
5 all gitis. annotation_inline
parent ligne 4
via heuristic_short
6 <math>(284 - 285)</math> main
via surya_layout
7 [6. Bhāṣā gīti] section_header
via surya_layout
8 This bhāṣā gīti is described by the experts in gīti as consisting of prayogas main
via surya_layout
9 (melodic phrases?) that are rendered by the body (voice), are smooth, main
via surya_layout
10 colourful with kākus, well composed, shaken, soft, brilliant, combined with main
via surya_layout
11 mālavīkāku<sup>28</sup> attractive, and graceful. It is performed in the manner that main
via surya_layout
12 delights the people. main
via surya_layout
13 <math>(286 - 287)</math> main
via surya_layout
14 [7. Vibhāṣā gīti] section_header
via surya_layout
15 Vibhāṣā gīti should be composed with gamakas<sup>29</sup> that are attractive, main
via surya_layout
16 numerous, brilliant, shaken, pertaining to the chest region, even, high and main
via surya_layout
17 very high, smooth, in which madhyama shines forth in between, that are main
via surya_layout
18 delightful to the ear and are attractive. This process of composition should main
via surya_layout
19 be spontaneous and should take the course that delights the people. main
via surya_layout
20 (288-289) annotation_inline
parent ligne 19
via heuristic_short
21 [ Thus ends the description of gitis.] editorial_bracket
parent ligne 19
via heuristic_brackets
22 [ The number and nomenclature of ragas ] section_header
via surya_layout
23 The lakṣaṇa (description) of gītis has been spoken of; now the number of main
via surya_layout
24 rāgas is being stated. Five cokṣa (śuddha, pure rāgas) have been spoken of, the main
via surya_layout
25 bhinna ones are of the same number. Gauda (rāgas) have been said to be main
via surya_layout
26 three and rāgas (pertaining to rāga-gīti) have been said to be eight. Seven- main
via surya_layout
27 sādhāraņa (rāgas) have been spoken of and here bhāṣās are sixteen. Vibhāṣās main
via surya_layout
28 are only twelve and (now) know their names. main
via surya_layout
29 <math>(290 - 292)</math> main
via surya_layout

vol_I_p026 RIGHT — 24 lignes

page vol_I_p026 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 35 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 sa annotation_inline
parent ligne 12
via heuristic_height
4 n annotation_inline
parent ligne 12
via heuristic_height
5 ni annotation_inline
parent ligne 12
via heuristic_height
6 ga annotation_inline
parent ligne 12
via heuristic_height
7 dha annotation_inline
parent ligne 12
via heuristic_height
8 ma annotation_inline
parent ligne 12
via heuristic_height
9 pa annotation_inline
parent ligne 12
via heuristic_height
10 Thus ends the Samvādi-mandala. caption
via surya_layout
11 (Anu. 22) annotation_inline
parent ligne 12
via heuristic_height
12 The use of samvadin is thus- main
via surya_layout
13 The sadja that is accepted as amsa (fundamental note) in a gita (melodic main
via surya_layout
14 structure), in the place of that (if) madhyama (is used) it does not destroy the main
via surya_layout
15 rāga (melodic matrix). The location on which madhyama is used in accordance main
via surya_layout
16 with the mūrchanā,40 on the same location (if) şadja is used, it does not destroy main
via surya_layout
17 the jāti or rāga. In the place of şadja and pañcama (if) pañcama-şadja are used, main
via surya_layout
18 they do not destroy the jāti and rāga. Similarly dhaivata-rṣabha being used in the main
via surya_layout
19 place of rabha-dhaivata do not become the destroyers of jāti and rāga. Similarly main
via surya_layout
20 niṣāda-gāndhāra being used in the place of gāndhāra-niṣāda do not bring about a main
via surya_layout
21 loss of jāti and rāga. Kakubha being with dhaivata amśa, and revagupta being with main
via surya_layout
22 ṛṣabha aṃśa and ārṣabhī jāti, the mother of both of them, having taken up ṛṣabha main
via surya_layout
23 as amía, these two (dhaivata and rṣabha) when used as being mutually related, main
via surya_layout
24 do not become the destroyers of jāti or rāga. main
via surya_layout

vol_II_p056 RIGHT — 39 lignes

page vol_II_p056 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 95 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 prescribed; ṣāḍava is in pūrvaranga, but in the citra (pūrvaranga?)comprised of main
via surya_layout
4 eighteen aigas (components), kaišikamadhyama (is performed) in the end. main
via surya_layout
5 This is the application of śuddha rāgas prescribed by Brahmā." main
via surya_layout
6 [NS as quoted in Kalā on SR II.2.30-32] editorial_bracket
parent ligne 5
via heuristic_brackets
7 [B. Bhinna rāgas] section_header
via surya_layout
8 Now he (the author) has spoken of the description of bhinna rāgas. main
via surya_layout
9 Bhinna (modified) 45 on account of śruti, bhinna on account of jāti, bhinna main
via surya_layout
10 on account of śuddha (rāga) similarly having (bhinna) svara, it (this category main
via surya_layout
11 of rāgas) is called bhinnaka because it is modified in respect of (the above) main
via surya_layout
12 four. annotation_inline
parent ligne 11
via heuristic_height
13 (304) annotation_inline
parent ligne 11
via heuristic_height
14 [Anu. 172] editorial_bracket
parent ligne 11
via heuristic_brackets
15 (Contention) Whatisstated by the word 'bhinna?' Does the word bhinnamean main
via surya_layout
16 that which is split or does it mean 'this is distinct from that'? This should not be main
via surya_layout
17 said. 'Bhinna' here is said to be vikṛta (modified). The state of being vikṛta is main
via surya_layout
18 according to the prescription given before in terms of śruti-bhinna and the like. main
via surya_layout
19 [Svarabhinna] section_header
via surya_layout
20 [Anu. 173] editorial_bracket
parent ligne 19
via heuristic_brackets
21 Now for the sake of elucidating the aforesaid description of bhinna (rāgas), main
via surya_layout
22 the definition of svarabhinna (out of the four) is being spoken of in the main
via surya_layout
23 beginning - annotation_inline
parent ligne 22
via heuristic_height
24 When the <math>v\bar{a}din^{46}</math> is upheld (as the initial note) and the <math>sainv\bar{a}din</math> or <math>anu main
via surya_layout
25 or vivādin is released (as the finale), that is called svara-bhinna. main
via surya_layout
26 (305) annotation_inline
parent ligne 25
via heuristic_height
27 [Anu. 174] editorial_bracket
parent ligne 25
via heuristic_brackets
28 This means – the madhyama that is the graha and amsa of suddha-sādava main
via surya_layout
29 (rāga) that belongs to madhyamagrāma, is replaced with dhaivata that is taken main
via surya_layout
30 up as being vivādin or anuvādin. When the samvādin of the svara madhyama main
via surya_layout
31 is treated as a point of release (tyāga) or placement (nyāsa), then it is called main
via surya_layout
32 svara-bhinna. In bhinna-ṣaḍja, dhaivata is vādin on account of 'speaking out' main
via surya_layout
33 (vadana) and it is again of abundant usage. main
via surya_layout
34 (Contention) Out of the five (bhinna) rāgas, why is bhinna -ṣaḍja being main
via surya_layout
35 described in the beginning itself? Truly has it been said, on account of its main
via surya_layout
36 prominence. Its prominence is thus-just as in the (rāgas of) śuddhagīti, there is main
via surya_layout
37 the prominence of śuddha ṣāḍava, similar is the case of bhinna ṣaḍjain the (rāgas main
via surya_layout
38 of) bhinna gīti, on account of this (bhinna-ṣadja) being a variety of that (śuddha main
via surya_layout
39 sādava).<sup>47</sup> main
via surya_layout

vol_II_p147 LEFT — 47 lignes

page vol_II_p147 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 276 page_number
via heuristic_pagenum
2 BRHADDEŚĪ page_header
via surya_layout
3 appears to be incomplete. main
via surya_layout
4 115. In spite of the description of this bhāṣā as its being complete, the main
via surya_layout
5 illustration omits <i>ṛṣabha</i>. main
via surya_layout
6 ì annotation_inline
parent ligne 5
via heuristic_height
7 116. cf. (i) main
via surya_layout
8 ्विभाषा रागराजस्य पञ्चमस्य वराटिका । main
via surya_layout
9 अंश: षड्जग्रहन्यास: नितारा मन्द्रमध्यमा ॥ main
via surya_layout
10 समशेषस्वरा पूर्णा शृङ्गारे याष्टिकोदिता ॥ main
via surya_layout
11 Jagadekamalla cited in BhaKo p. 584. main
via surya_layout
12 विभाषा रागराजस्य पञ्चमस्य वराटिका । list_item
via surya_layout
13 (ii) list_item
via surya_layout
14 समशेषस्वरा पूर्णा शृङ्गारे याष्ट्रिकोदिता ॥ list_item
via surya_layout
15 117. cf. (i) तथैव पञ्चमे भिन्ने मध्यमग्रामगानयुक्। list_item
via surya_layout
16 मध्यमांशग्रहा धान्ता मन्द्रर्षभविभूषिता ॥ list_item
via surya_layout
17 मध्यमर्पभसंवादा ऋषभस्वरदुर्बला । list_item
via surya_layout
18 द्रुतमध्यलया तारपङ्जा स्फुरितधैवता ॥ list_item
via surya_layout
19 पूर्णारोह्मवरोहिभ्यां वर्णाभ्यामुपशोभिता । list_item
via surya_layout
20 लिलतेर्गमकैर्युक्ता भाषा धैवतभूषिता ॥ list_item
via surya_layout
21 S Rāj II.2.I.898-900 main
via surya_layout
22 (ii) पूर्णा धांशग्रहन्यासा सधयो रिधयोर्युता । main
via surya_layout
23 भित्रपञ्चमसंभूता भाषा धैवतभूषिता ॥ main
via surya_layout
24 Kalā (appendix) on SR II, p.136. main
via surya_layout
25 118. Reconstruction based on Kalā (appendix) on SR II, p. 137 list_item
via surya_layout
26 ŀ annotation_inline
parent ligne 25
via heuristic_height
27 reading 'sadhasañcārini' and 'dhabhūṣitā' and S Rāj II.2.I.902 reading 'ṣadja- list_item
via surya_layout
28 dhaivatasangatā'. list_item
via surya_layout
29 119. S Rāj II.2.1.956 ab describes a samvāda (to and fro movement) list_item
via surya_layout
30 between niṣada-dhaivata, but Kalā (appendix) on SR II, p. 138 reads 'ridha- list_item
via surya_layout
31 sañcārā'; it appears that 'ni' has been replaced here with 'ri' on account of list_item
via surya_layout
32 error in deciphering or copying at some stage. list_item
via surya_layout
33 वाहुल्यं दृश्यते त्वस्या: सर्वस्वरगतं वृधै: । main
via surya_layout
34 120. cf. annotation_inline
parent ligne 33
via heuristic_short
35 S Rāj II.2.1.956 cd. main
via surya_layout
36 121. P. t. does not contain the description of bhāvinī, the bhāṣā of main
via surya_layout
37 mālavapanīcama, although it is included in the initial enumeration (uddeša) main
via surya_layout
38 in verse 33 cd of this chapter. Kalā (appendix) on SR II, p. 142 describes two main
via surya_layout
39 vibhāṣās named bhāvanī and vibhāvanī under mālavapañcama as- main
via surya_layout
40 भावनी पञ्चमांशान्तग्रहा मालवपञ्चमात् । main
via surya_layout
41 जाता विभाषा षड्जापन्यासा ऋषभवर्जिता ॥ main
via surya_layout
42 विभावनी विभाषा स्यात् पूर्णा मालवपञ्चमे । main
via surya_layout
43 पञ्चमांशग्रहन्यासा मगधाल्पा पमन्द्रभाक् ॥ main
via surya_layout
44 S Rāj II.2.1.1084 describes vibhāvanī according to Yāṣṭika, but bhāvanī is not main
via surya_layout
45 ł annotation_inline
parent ligne 44
via heuristic_height
46 mentioned there. main
via surya_layout
47 Districted the fire annotation_inline
parent ligne 46
via heuristic_height
175 lignes a valider — change uniquement les roles incorrects.