Calibration 2g.6

Role	Definition	Exemple Brihaddesi
main	Vers principal du texte (le contenu canonique de l'ouvrage)	धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inline	Commentaire interligne en petits caracteres (variante manuscrite, glose)	मत्सरी / अङ्धी / ₹क
editorial_bracket	Ajout editorial entre crochets [...] OU note avec marqueur ° / ॰	[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnote	Note de bas de page (au bas de la page, separee du texte)	<sup>१३५</sup>षाडवा:
page_header	En-tete de page (titre du livre, en haut)	BRHADDESI
page_footer	Pied de page (texte au bas, sous le contenu)	(texte de pied de page)
page_number	Juste le numero de page, isole (en haut ou en bas)	181 / 70 / 46
section_header	Titre d'une section ou sous-section dans la page	[२. आर्षभी]
caption	Legende d'une figure ou tableau	Fig. 1 : svaramaṇḍala
list_item	Item d'une liste enumere	1. ... 2. ... 3. ...
table	Ligne d'un tableau de donnees	(colonnes alignees)
verse_number	Numero de verset isole (souvent entre dandas)	॥१९०॥ / ॥७८॥
unknown	Non classe (l'algo n'a pas su decider)	—

vol_II_p014 RIGHT — 38 lignes

L#	Texte OCR	Role auto
1	n er	annotation_inline parent ligne 4 via heuristic_height
2	11	page_number via heuristic_pagenum
3	TRANSLATION	page_header via surya_layout
4	the jātis (castes). Just as in human beings there are castes such as brahmin	main via surya_layout
5	and the like, that are both pure and mixed (or altered), similarly these jātis	main via surya_layout
6	are also (twofold).	annotation_inline parent ligne 5 via heuristic_height
7	[Thus ends the general definition.]	editorial_bracket parent ligne 5 via heuristic_brackets
8	[4. The tenfold lakṣaṇas or characteristics]	section_header via surya_layout
9	Now he (the author) spoke (speaks) about the tenfold lakṣaṇa -	main via surya_layout
10	Graha (initial note), amśa (fundamental note), tāra (high), mandra (low)	main via surya_layout
11	and ṣāḍava (hexatonic) and similarly auḍuvita (pentatonic) and similarly	main via surya_layout
12	alpatva (sparseness), bahutva (profusion) and nyāsa and apanyāsa - these are	main via surya_layout
13	said to form the group of ten jāti-lakṣaṇas that operate in the respective jātis.	main via surya_layout
14	The definition of this group of ten is being given in brief.	main via surya_layout
15	<math>(209-210)</math>	annotation_inline parent ligne 14 via heuristic_height
16	[1. The definition of graha]	section_header via surya_layout
17	[Anu.119]	editorial_bracket parent ligne 16 via heuristic_brackets
18	Out of these (lakṣaṇas), graha is that with which the performance of jāti	main via surya_layout
19	and the like is begun (lit . held or caught). That ( graha ) should be known	main via surya_layout
20	to have sixty-three varieties just like aniśa.	main via surya_layout
21	(Objection) What is the difference between graha and anisa? It is being	main via surya_layout
22	answered - amśa is vādī alone i.e. only the vādī 10 is prescribed to be the	main via surya_layout
23	amsa,but graha is fourfold according to the distinction of vādī and the like	main via surya_layout
24	1	page_number via heuristic_pagenum
25	(samvādī, vivādī and anuvādī). Or there is the distinction of predominance	main via surya_layout
26	and subordination between the two. Graha is subordinate ( to amśa).	main via surya_layout
27	ŧ	annotation_inline parent ligne 26 via heuristic_height
28	(Objection) Why is the predominance of amsa alone being spoken of?	main via surya_layout
29	Because of its being the progenitor 11 of raga (delight or colour) and	main via surya_layout
30	because of its being pervasive, the predominance of anisa alone (is accepted).	main via surya_layout
31	Although graha and anisa are predominant in all the jatis and this is proved	main via surya_layout
32	by utsarga<sup>12</sup> (general rule), yet it is being prescribed through the vidhi<sup>13</sup>	main via surya_layout
33	(operation) of samvādī and anuvādī.	main via surya_layout
34	Similarly said Bharata –	annotation_inline parent ligne 33 via heuristic_height
35	"Graha is said to be like the amsa in all the jātis. The amsa that becomes the	main via surya_layout
36	starting point of geya (melodic organisation and performance) assumes an	main via surya_layout
37	alternative form as graha."	main via surya_layout
38	(NŚ XXVIII.67)	main via surya_layout

vol_I_p016 LEFT — 28 lignes

L#	Texte OCR	Role auto
1	14	page_number via heuristic_pagenum
2	BRHADDEŚI	page_header via surya_layout
3	[ अनु. ७ ]	section_header via surya_layout
4	ननु श्रुतेः कि मानम्? उच्यते, पञ्चम [ अस्तावद् ग्रामद्वयस्थो लोके	editorial_bracket parent ligne 3 via heuristic_brackets
5	प्रसिद्धः । त- ] स्य श्रुत्युत्कर्षापकर्षाभ्यां मार्दवादायतत्वाद्वा यदन्तरं	editorial_bracket parent ligne 3 via heuristic_brackets
6	तत्प्रमाणाः श्रुतिरिति ।	main via surya_layout
7	ुणं ३८ ूरो ३६	annotation_inline parent ligne 6 via heuristic_short
8	[ अनु. ८ ]	editorial_bracket parent ligne 6 via heuristic_brackets
9	इदानीं द्वाविंशतिप्रकारताया निदर्शनं यथा-	main via surya_layout
10	<sup>39</sup>ुत्	annotation_inline parent ligne 9 via heuristic_height
11	द्वे वीणे40 तुल्यप्रमाण—तन्त्र्युप—41वादनदण्डमूर्च्छनासमे कृत्वा	main via surya_layout
12	वेणी	annotation_inline parent ligne 11 via heuristic_height
13	पा	annotation_inline parent ligne 11 via heuristic_height
14	०पो	annotation_inline parent ligne 11 via heuristic_height
15	षड्जग्रामाश्रिते कार्ये। तयोरन्यतरस्यां मध्यमग्रामिकीं श्रुतिं कृत्वा	main via surya_layout
16	पञ्चमस्यापकर्षात् तामेव श्रुतिं पञ्चमवशात् षड्जग्रामिकीं कुर्यात् ।	main via surya_layout
17	<sup>4 2</sup> पञ्चमस्य श्रुत्युत्कर्यवशात्	main via surya_layout
18	एक 🛂 - श्रुत्यपकृष्टा भवति, परं विशेषलाभो नास्ति, उच्चनीचमात्रप्रतीतेः।	unknown via fallback
19	एव	annotation_inline parent ligne 17 via heuristic_height
20	पुनरपि तद्वदेवापकर्षेद्भ यथा गान्धारनिषादौ कर्तारौ पुनरन्यतरस्यां	main via surya_layout
21	व्ययित्	annotation_inline parent ligne 20 via heuristic_height
22	स्थिरवीणायां धैवतर्षभौ कर्मतामापन्नौ प्रवेक्ष्यतः, अब्द्विश्रुत्यभ्यधिकत्वात् ।	main via surya_layout
23	<sub>॰</sub>स<sub>॰</sub>45	annotation_inline parent ligne 22 via heuristic_markers
24	पुनरपि तद्वदेवापकृष्टायां चलवीणायां धैवतर्षभौ इतरस्यां	main via surya_layout
25	पञ्चमषड्जौ प्रवेक्ष्यतः त्रिश्रुत्यभ्यधिकत्वात्। पुनरपि तद्वदेवापकृष्टायां	main via surya_layout
26	पञ्चममध्यमषड्जा इतरस्यां मध्यमगान्धारनिषादान् प्रविशन्ति चतुः-	main via surya_layout
27	इति अस्या	annotation_inline parent ligne 26 via heuristic_height
28	श्रुत्यभ्यधिकत्वात्।।	main via surya_layout

vol_II_p166 RIGHT — 41 lignes

L#	Texte OCR	Role auto
1	VIMARŚA	page_header via surya_layout
2	315	page_number via heuristic_pagenum
3	a bhāṣā is something that deserves special notice.	main via surya_layout
4	31. 'Pārvatī' is associated with parvata or mountains; whether or not	main via surya_layout
5	a particular mountainous region is implied, is hard to confirm. "Parvata is	main via surya_layout
6	1. a country in the Panjab to the north-west of Multan between the Ravi and	main via surya_layout
7	Sutlej. 2. same as Śrīśaila" (Nando Lal De ). It is difficult to say whether	main via surya_layout
8	the mountains in general or a particular mountainous region or either of	main via surya_layout
9	the two identifications cited above is intended.	main via surya_layout
10	Chapter V	section_header via surya_layout
11	(Desī rāgas)	section_header via surya_layout
12	1. This verse bears a distinct stamp of the Tantric stream and is	list_item via surya_layout
13	significant on account of being placed in the beginning of the chapter on	list_item via surya_layout
14	desī rāgas. It could be conjectured on the evidence of this verse and on other	list_item via surya_layout
15	evidence also that our author gave rāga-dhyānas for deśī rāgas (see Vol.III).	list_item via surya_layout
16	2. Deśī rāgas are contradistinct to grāmarāgas.	list_item via surya_layout
17	3. Reference to laksya in the context of desi rāgas points to the fact that	list_item via surya_layout
18	they must have been in vogue in the author's time.	list_item via surya_layout
19	4. The citation in the name of Matanga given by Kalli, in his	list_item via surya_layout
20	commentary on SR II.2.1. also mentions these three types of desī-rāgas, but	list_item via surya_layout
21	Sārngadeva has added a fourth category named upānga.	list_item via surya_layout
22	5. 'Chāyā' is subtle similarity.	list_item via surya_layout
23	6. The special mention of panegyric in the context of bhāṣāṅga rāgas	list_item via surya_layout
24	is worth noticing.	list_item via surya_layout
25	7. 'Bhāṣā 'here would include vibhāṣā and antara-bhāṣā.	list_item via surya_layout
26	8. 'Kriyā' seems to stand for expressive rendering.	list_item via surya_layout
27	9. Karuņā and utsāha are two pervasive names that symbolise mādhurya	list_item via surya_layout
28	and ojas respectively (See Vol. III).	list_item via surya_layout
29	10. The text is mutilated at this point and a small portion on bhāṣāṅga	list_item via surya_layout
30	rāgas seems to have survived.	list_item via surya_layout
31	11. Kacchelli could perhaps, be related to Kacch (Cutch); "it was	list_item via surya_layout
32	called Marukaccha in contradistinction to Kausiki-kaccha". (Nando Lal	list_item via surya_layout
33	De).	list_item via surya_layout
34	12. Māngalī has been described as a bhāṣā in the preceding section.	list_item via surya_layout
35	13. Bhammāṇa is not known as a region.	list_item via surya_layout
36	14. 'Pulindikā' refers directly to the ethnic group known as the	list_item via surya_layout
37	pulindas.	list_item via surya_layout
38	15. Gāndhārasindhu is mentioned as a bhāṣāṅga rāga in S Rāj	list_item via surya_layout
39	II.2.3.203, but is said to be out of vogue and is not, therefore, described.	list_item via surya_layout
40	16. Karņātī is described in S Raj II.2.3.208, but the laksaņas are	list_item via surya_layout
41	different.	list_item via surya_layout

vol_II_p122 LEFT — 27 lignes

L#	Texte OCR	Role auto
1	BŖHADDEŚĨ	page_header via surya_layout
2	226	page_number via heuristic_pagenum
3	[सामान्यविधानम् ]	section_header via surya_layout
4	त्रिपदं पादसंख्यानं मूर्छनाबिन्दुसङ्कुलम् ।	main via surya_layout
5	स्थितं [च] गमकं कुर्यादेतदेलासु लक्षणम् ॥४३९॥	editorial_bracket parent ligne 4 via heuristic_brackets
6	य(त्)स्थितं	main via surya_layout
7	ततश्च वर्ण्यमानस्य नाम सम्यक् प्रवेशयेत्।	main via surya_layout
8	सव्यत्	annotation_inline parent ligne 7 via heuristic_height
9	लिलता रससंयुक्ता स्वाभिधानमतः परम् ॥४४०॥	main via surya_layout
10	॥ इति गणैलाचतुष्टयम् ॥	editorial_bracket parent ligne 9 via heuristic_brackets
11	[५. सङ्करैला]	section_header via surya_layout
12	तृतीयपादवत् पादश्चतुर्थो यदि वर्धते ।	main via surya_layout
13	एला सङ्करतामेति मतङ्गमुनिभाषिता ॥	main via surya_layout
14	पञ्चमी ह्यत्र सङ्कर-नाम्नी त्वेला[प्रकीर्तिता] ॥ ४४१॥	editorial_bracket parent ligne 13 via heuristic_brackets
15	द्वि(त)यं	annotation_inline parent ligne 13 via heuristic_height
16	एला + + +	annotation_inline parent ligne 13 via heuristic_height
17	[इति गणैलाः]	editorial_bracket parent ligne 13 via heuristic_brackets
18	[ख. मात्रैलाप्रकाराः]	section_header via surya_layout
19	रितलेखा कामलेखा बाणलेखा तथैव च।	main via surya_layout
20	कथ्यते चन्द्रलेखा च ३४मात्रैलामाह वल्लभः॥ ४४२॥	main via surya_layout
21	[१. रतिलेखा]	section_header via surya_layout
22	यस्यामङ्घ्रिद्वये मात्रा रुद्रसङ्ख्यास्तृतीयके ।	main via surya_layout
23	रुद्रहस्तसमाश्चैव रत्याख्यगणसम्मिता: ॥४४३॥	main via surya_layout
24	(:)	annotation_inline parent ligne 23 via heuristic_height
25	भवन्तीति यतस्तज्ज्ञैर्धातुमातुसमन्विता: ।	main via surya_layout
26	॰सन्मातृमाभि च (?)	annotation_inline parent ligne 25 via heuristic_markers
27	कथिता गीतशास्त्रज्ञै रतिलेखेति नामतः ३५॥४४४॥	main via surya_layout

vol_II_p023 LEFT — 33 lignes

L#	Texte OCR	Role auto
1	11.<b>1</b>	annotation_inline parent ligne 4 via heuristic_height
2	BRHADDEŚĪ	page_header via surya_layout
3	28	page_number via heuristic_pagenum
4	ज्ञेयो गान्धारपञ्चम्याः पञ्चमोऽशः प्रयोक्तभिः।	main via surya_layout
5	·सर्षभ: स्यादपन्यासो न्यासो गान्धार इष्यते ॥२३०॥	main via surya_layout
6	(नांयासौ?न्यासो)	main via surya_layout
7	1000	page_number via heuristic_pagenum
8	गान्धार्यामथ<sup>७०</sup> पञ्चम्यां यत्सञ्चारादि कीर्तितम् ।	main via surya_layout
9	(T)	annotation_inline parent ligne 8 via heuristic_height
10	ন:	annotation_inline parent ligne 8 via heuristic_height
11	तदस्यामपि विज्ञेयं किन्तु पूर्णस्वरा सदा ॥२३१॥	main via surya_layout
12	आन्ध्र्यामनंशा विज्ञेया: षड्जमध्यमधैवता: ।	main via surya_layout
13	अन्यूः	annotation_inline parent ligne 12 via heuristic_short
14	षाडवं षड्जहीनं.स्यात्र्यासो गान्धार इष्यते ॥२३२॥	main via surya_layout
15	तु न्यासो<sup>७८</sup>	main via surya_layout
16	नन्दयन्त्यामपन्यासौ ज्ञेयौ मध्यमपञ्चमौ ।	main via surya_layout
17	न्सो	annotation_inline parent ligne 16 via heuristic_height
18	ग्रहो न्यासश्च गान्धार्: पञ्चमोंऽश: प्रकीर्तित: ॥२३३॥	main via surya_layout
19	आन्ध्रीवत् षाडवं ज्ञेयमनौडुवितमेव च।	main via surya_layout
20	पो॰	annotation_inline parent ligne 19 via heuristic_markers
21	<b>प्नो</b>॰	annotation_inline parent ligne 19 via heuristic_markers
22	स्यान्मन्द्रर्षभसञ्चारो लङ्घनीयश्च स क्वचित् ॥२३४॥	main via surya_layout
23	(ন্দ?<	annotation_inline parent ligne 22 via heuristic_short
24	कार्मारव्यामनंशास्तु षड्जगान्धारमध्यमाः ।	main via surya_layout
25	व्यञ्चमाः<sup>७९</sup>	main via surya_layout
26	पूर्णता, पञ्चमो न्यासो गान्धारगमनं बहु ॥२३५॥	main via surya_layout
27	कैशिक्यामृषभोऽनंशो न्यासौ तु द्विश्रुती[स्मृतौ]।	editorial_bracket parent ligne 26 via heuristic_brackets
28	न्ती +++	annotation_inline parent ligne 26 via heuristic_height
29	ऋषभो धैवतश्चैव हेयावस्यां यथाक्रमम् ॥२३६॥	main via surya_layout
30	८॰पञ्चमोऽपि भवेत्र्यासो निषादेंऽशेऽथ धैवते ।	annotation_inline parent ligne 29 via heuristic_markers
31	(व?वे)न्या(सी?सो)	main via surya_layout
32	136 13	annotation_inline parent ligne 31 via heuristic_height
33	ऋषभ: स्यादपन्यास: कैश्चिदुक्तोंऽशवत् तथा ॥२३७॥	main via surya_layout

Legende des roles

vol_II_p014 RIGHT — 38 lignes

vol_I_p016 LEFT — 28 lignes

vol_II_p166 RIGHT — 41 lignes

vol_II_p122 LEFT — 27 lignes

vol_II_p023 LEFT — 33 lignes