Calibration 2g.6 — validation humaine du tagging

Rapport · Re-roller

Legende des roles

RoleDefinitionExemple Brihaddesi
mainVers principal du texte (le contenu canonique de l'ouvrage)धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inlineCommentaire interligne en petits caracteres (variante manuscrite, glose)मत्सरी / अङ्धी / ₹क
editorial_bracketAjout editorial entre crochets [...] OU note avec marqueur ° / ॰[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnoteNote de bas de page (au bas de la page, separee du texte)<sup>१३५</sup>षाडवा:
page_headerEn-tete de page (titre du livre, en haut)BRHADDESI
page_footerPied de page (texte au bas, sous le contenu)(texte de pied de page)
page_numberJuste le numero de page, isole (en haut ou en bas)181 / 70 / 46
section_headerTitre d'une section ou sous-section dans la page[२. आर्षभी]
captionLegende d'une figure ou tableauFig. 1 : svaramaṇḍala
list_itemItem d'une liste enumere1. ... 2. ... 3. ...
tableLigne d'un tableau de donnees(colonnes alignees)
verse_numberNumero de verset isole (souvent entre dandas)॥१९०॥ / ॥७८॥
unknownNon classe (l'algo n'a pas su decider)—
5 demi-pages random (seed 21669). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p077 LEFT — 32 lignes

page vol_II_p077 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 * 1 annotation_inline
parent ligne 4
via heuristic_height
2 BRHADDEŚĪ page_header
via surya_layout
3 136 page_number
via heuristic_pagenum
4 साधारिता तृतीया तु गान्धारी च चतुर्थिका । main
via surya_layout
5 एवं ज्ञेयाश्चतस्रो हि भाषा: सौवीरकोद्भवा: ॥३१॥ main
via surya_layout
6 भाषा सैन्यविकी ज्ञेया ज्ञेया: <sup>१४</sup> main
via surya_layout
7 शुद्धिभन्ना तु वाराटी तथा धैवतभूषिता । main
via surya_layout
8 न्हो annotation_inline
parent ligne 7
via heuristic_height
9 ক্ট annotation_inline
parent ligne 7
via heuristic_height
10 १५विशाला च तत: प्रोक्ता भित्रपञ्चमसम्भवा: ॥३२॥ main
via surya_layout
11 वराटी annotation_inline
parent ligne 10
via heuristic_height
12 माङ्गल्याख्या तु या भाषा बोट्टरागोद्भवा तु सा । main
via surya_layout
13 TPo annotation_inline
parent ligne 12
via heuristic_height
14 मालवपञ्चमे जाता भाविनी लोकभाविनी<sup>र६</sup>॥३३॥ main
via surya_layout
15 टक्ककैशिकजा ज्ञेया मालवा <sup>१७</sup>भित्रवालिका । main
via surya_layout
16 तृतीया वेगमध्यमा annotation_inline
parent ligne 15
via heuristic_height
17 तृतीया द्राविडी तत्र भाषा लक्षितलक्षणा ॥३४॥ main
via surya_layout
18 मालवा भित्रवालीका ++++++ annotation_inline
parent ligne 17
via heuristic_height
19 बाह्यषाडवनादाख्ये जाते वेसरषाडवे । main
via surya_layout
20 •पाडनदाख्या annotation_inline
parent ligne 19
via heuristic_height
21 तानोद्भवा तु विज्ञेया भित्रताने व्यवस्थिता ॥३५॥ main
via surya_layout
22 गान्धारपञ्चमे ह्येका भाषा गान्धारिका मता । main
via surya_layout
23 गान्धारी <sup>१८</sup>बहुगान्धारा पञ्च[मे?]लोकरञ्जिका ॥ editorial_bracket
parent ligne 22
via heuristic_brackets
24 +++++ annotation_inline
parent ligne 22
via heuristic_height
25 १९रेवगुप्ते शकाख्यैका प्रोक्ता पञ्चमषाडवे ॥३६॥ main
via surya_layout
26 इत्येता: प्रकटा भाषा: प्रजायन्ते ह्यनेकश: । main
via surya_layout
27 सोदाहरणमेतासां लक्षणं चाधुना शृणु ॥३७॥ main
via surya_layout
28 [भाषाणां लक्षणानि] editorial_bracket
parent ligne 27
via heuristic_brackets
29 [१.अथ टकरागे] editorial_bracket
parent ligne 27
via heuristic_brackets
30 मध्यमांशा तु षड्जा[न]ता पञ्चमेन विवर्जिता । editorial_bracket
parent ligne 27
via heuristic_brackets
31 धैवतस्य निषादस्य <sup>२०</sup>षड्जधैवतयोस्तथा ॥३८॥ main
via surya_layout
32 <del>व्</del>तरेश page_footer
via surya_layout

vol_II_p056 LEFT — 33 lignes

page vol_II_p056 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BŖHADDEŚĪ page_header
via surya_layout
2 94 page_number
via heuristic_pagenum
3 संहारे कैशिक: प्रोक्त: पूर्वरङ्गे तु षाडव: । main
via surya_layout
4 चित्रस्याष्टादशाङ्गस्य त्वन्ते कैशिकमध्यमः॥ main
via surya_layout
5 शुद्धानां विनियोगोऽयं ब्रह्मणा समुदाहतः ।'"५० main
via surya_layout
6 [NŚ as quoted in Kalā on SR. II p.32] editorial_bracket
parent ligne 5
via heuristic_brackets
7 [ख. भिन्नरागाः] section_header
via surya_layout
8 इदानीं भिन्नानां लक्षणमाह - main
via surya_layout
9 श्रुतिभिन्नो जातिभिन्नः शुद्धभिन्नः ५१स्वरस्तथा । main
via surya_layout
10 स्वरै॰ annotation_inline
parent ligne 9
via heuristic_markers
11 चतुर्धिर्भिद्यते यस्मात् तस्माद् भित्रक उच्यते ॥३०४॥ main
via surya_layout
12 [अनुः १७२] editorial_bracket
parent ligne 11
via heuristic_brackets
13 ५२ननु भित्रशब्देन किमभिधीयते ? किं विदारितोऽर्थः, एतदस्मादयं व्यतिरिक्त इत्यर्थो वा main
via surya_layout
14 भित्रशब्दस्य। एतत्र वाच्यम्। भित्रोऽत्र विकृत उच्यते। विकृतत्वं च पूर्वोक्तश्रुतिभित्रेत्यादिलक्षणात्। main
via surya_layout
15 ५३[स्वरभिन्न:] section_header
via surya_layout
16 [अनु॰ १७३] editorial_bracket
parent ligne 15
via heuristic_brackets
17 इदानीं भिन्नानां प्रागुक्तलक्षणप्रकटनार्थं तत्रादौ स्वरभिन्नस्य लक्षणमुच्यते - main
via surya_layout
18 यदा वादी गृहीत: स्यात् संवादी च विमोक्ष्यते । main
via surya_layout
19 विवादी वानुवादी वा स्वरिभन्न: स उच्यते ॥ ३०५॥ main
via surya_layout
20 ५४चानुवादी च annotation_inline
parent ligne 19
via heuristic_height
21 [अन्॰ १७४] editorial_bracket
parent ligne 19
via heuristic_brackets
22 अस्यार्थ:-मध्यमग्रामाश्रितस्य शुद्धषाडवस्य योऽसौ मध्यमो ग्रहांश: तत्स्थाने धैवतो main
via surya_layout
23 धैवतोऽपि annotation_inline
parent ligne 22
via heuristic_height
24 योऽसा annotation_inline
parent ligne 22
via heuristic_height
25 ५५विवादित्वेन वा[ऽ]नुवादित्वेन वा गृहीतो भवति। मध्यमस्वरस्य संवादी त्यज्यते न्यस्यते editorial_bracket
parent ligne 22
via heuristic_brackets
26 नानुवादित्वेन annotation_inline
parent ligne 22
via heuristic_height
27 विवादित्वे (न?) annotation_inline
parent ligne 22
via heuristic_height
28 वा तदासौ स्वरिभन्न उच्यते । भिन्नषड्जेऽत्र वदनाद् वादी धैवतः, पुनर्बहुप्रयोगो भवति [तस्य]। editorial_bracket
parent ligne 22
via heuristic_brackets
29 व्यह्ज: अत्र annotation_inline
parent ligne 22
via heuristic_height
30 ननु पश्चसु रागेषु मध्ये भित्रषड्जस्य लक्षणमुच्यते इत्यादावेवाभिधानं कृत:? main
via surya_layout
31 सत्यमुक्तम् annotation_inline
parent ligne 30
via heuristic_height
32 मुख्यत्वादस्य । मुख्यत्वं च यथा शुद्धगीतिषु शुद्धषाडवस्य एवं भिन्नगीतिषु भिन्नषड्जस्येति main
via surya_layout
33 तद्भेद[त्व]ादस्येति । editorial_bracket
parent ligne 32
via heuristic_brackets

vol_II_p025 LEFT — 31 lignes

page vol_II_p025 LEFT
L#Texte OCRRole autoCorriger si incorrect
1 BRHADDEŚĪ page_header
via surya_layout
2 32 page_number
via heuristic_pagenum
3 सगमपनि, सरिमपध । षट्स्वरांशा कैशिकी - सगमपधनि । सप्तस्वरांशा षड्जमध्यमा - main
via surya_layout
4 मग annotation_inline
parent ligne 3
via heuristic_height
5 सरिगमपंध annotation_inline
parent ligne 3
via heuristic_height
6 पहज annotation_inline
parent ligne 3
via heuristic_height
7 सरिगमपधनि । एवं त्रिषष्टिरंशा व्याख्याता: । main
via surya_layout
8 मध्यमोदीच्यवा चैव तथा गान्धारपञ्चमी । main
via surya_layout
9 नन्दयन्ती च तिस्रस्ताः पश्चमैकांशतः स्मृताः ॥२४१॥ main
via surya_layout
10 धैवती पञ्चमी चैव ज्ञेये धरिरिपांशके । main
via surya_layout
11 ॰दिवां॰ annotation_inline
parent ligne 10
via heuristic_markers
12 गान्धारोदीच्यवा द्वाभ्यां मध्यम: षड्ज इत्यपि ॥२४२॥ main
via surya_layout
13 (न्म)र्यभ annotation_inline
parent ligne 12
via heuristic_height
14 आर्षभ्यां निरिधा अंशा नैषाद्यां निरिगास्त्रय:। main
via surya_layout
15 (तिरि? निरि) annotation_inline
parent ligne 14
via heuristic_height
16 सगपाः षड्जकैशिक्यां तिस्रस्त्र्यंशाः प्रकीर्तिताः ॥२४३॥ main
via surya_layout
17 (ला:?पा:) annotation_inline
parent ligne 16
via heuristic_height
18 चतुरंशा समनिधै: षड्जोदीच्यवती स्मृता । main
via surya_layout
19 कार्मारवी रिपनिधैरान्ध्री गरिनिपैरपि ॥२४४॥ main
via surya_layout
20 (국 ?) annotation_inline
parent ligne 19
via heuristic_height
21 सगमपधै: षाड्जी स्यात् पञ्चभिश्चापि मध्यमा । main
via surya_layout
22 सरिमपधैरंशै:, स्याद् गान्धारी सगमनिपै: ॥२४५॥ main
via surya_layout
23 तद्वत् स्याद् रक्तगान्धारी पूर्वेरंशैश्च पञ्चभिः। main
via surya_layout
24 कैशिक्येका षडंशा स्यात् सगमपनिधैः स्मृता ॥२४६॥ main
via surya_layout
25 षड्जमध्या तु सप्तांशा त्रिषष्टिरिति तेंऽशका: । main
via surya_layout
26 न्मध्यमा annotation_inline
parent ligne 25
via heuristic_height
27 [७. जातीनां प्रयोगविधिः] section_header
via surya_layout
28 ८८अंशकैर्ग्रामरागांस्तु जनयन्तीति जातय: ॥२४७॥ main
via surya_layout
29 (ग्रा?र्ग्रा) annotation_inline
parent ligne 28
via heuristic_height
30 आसां प्रयोगकाले तु युग्मायुग्माश्रयो विधि:। main
via surya_layout
31 मार्गेस्त्रिभि: प्रयोक्तव्याश्चित्रवार्तिकदक्षिणै: ॥२४८॥ main
via surya_layout

vol_I_p023 RIGHT — 27 lignes

page vol_I_p023 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 29 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 expound antara - mūrchanā 66 in both the grāmas, or in both the grāmas, şadja main
via surya_layout
4 and madhyama svaras become grāmanīs67 (leader of grāma), the other svaras main
via surya_layout
5 become their agre-sara 68 (movers in front). main
via surya_layout
6 (52) annotation_inline
parent ligne 5
via heuristic_height
7 Thus I have spoken of the śrutis that are seated in grāma.69 main
via surya_layout
8 Here ends the section on srutis. annotation_inline
parent ligne 7
via heuristic_height
9 IV [The Section on Svaras] section_header
via surya_layout
10 [The laksana of svaras] section_header
via surya_layout
11 Now I shall speak of the ascertainment of svaras. In this context, initially, the main
via surya_layout
12 (53) annotation_inline
parent ligne 11
via heuristic_height
13 etymology of the word 'svara' is being spoken about. main
via surya_layout
14 From the root raje, meaning brilliance, to which is prefixed the word sva main
via surya_layout
15 (the word 'svara' is derived); because (the meaning is) that which shines by main
via surya_layout
16 (54) annotation_inline
parent ligne 15
via heuristic_height
17 itself, hence it is known as svara. main
via surya_layout
18 [ Anu. 15 ] editorial_bracket
parent ligne 17
via heuristic_brackets
19 But what is meant by svara? It is being answered - the dhvani (sound) which main
via surya_layout
20 is the progenitor of raga? (lit. colour, delight) is svara. Similarly, also said main
via surya_layout
21 Kohala. annotation_inline
parent ligne 20
via heuristic_height
22 "By the will of the atman, the vayu (that is) moving upward from the base of main
via surya_layout
23 the 'earth's (nābhi, navel) (and) is held on the 'wall'4 of the nādīs and in the main
via surya_layout
24 space, is known as svara, the delightful<sup>5</sup> sound." main
via surya_layout
25 (Anu. 16) annotation_inline
parent ligne 24
via heuristic_height
26 But svara in this way is one or many, pervasive or non-pervasive or is it main
via surya_layout
27 eternal or non-eternal? annotation_inline
parent ligne 26
via heuristic_height

vol_II_p099 RIGHT — 22 lignes

page vol_II_p099 RIGHT
L#Texte OCRRole autoCorriger si incorrect
1 181 page_number
via heuristic_pagenum
2 TRANSLATION page_header
via surya_layout
3 Illustration-Māmāsārisārigārisāsāsārimā pādhaivatadhāpāsāmāgāpāmadhya- main
via surya_layout
4 mā gāgāgārigāgagadharimā gānisānisādhapāmāmā. Bāhyaṣāḍavā [i] editorial_bracket
parent ligne 3
via heuristic_brackets
5 Having şadjaas amśa, madhyamaas nyāsa, embellished with gāndhāra in the main
via surya_layout
6 mandra (sthāna, lower register), this (bhāṣā) nādākhyā<sup>68</sup> should be made main
via surya_layout
7 hexatonic in rāga ṣāḍava. This (bhāṣā) has been said to be hexatonic, with main
via surya_layout
8 the omission of <math>pa\bar{n}cama</math>. This (<math>bh\bar{a}s\bar{a}</math>) is always said to be <math>sa\bar{n}k\ main
via surya_layout
9 delightful to the people. main
via surya_layout
10 <math>(139-140)</math> main
via surya_layout
11 Illustration - Sāsānimāmā sārimāmādhāmāmā rigāririnigāsānidhāmāmā. main
via surya_layout
12 Nādākhyā [ii] editorial_bracket
parent ligne 11
via heuristic_brackets
13 These two are there in vesarașādava. main
via surya_layout
14 13. Now the bhāṣās in bhinnatāna section_header
via surya_layout
15 Having pañçama as amsa and the same as the concluding note, this table
via surya_layout
16 sādhāraņakṛtā<sup>70</sup> bhāṣā is known to be tānodbhavā. It has to be made devoid table
via surya_layout
17 of rṣabha, by the knowledgeable ones in music. table
via surya_layout
18 (141) table
via surya_layout
19 .....[Tānodbhavā] table
via surya_layout
20 [This one is in bhinnatāna] table
via surya_layout
21 [14. Bhāṣās in gāndhārapancama] table
via surya_layout
22 .....[Gāndhārī] table
via surya_layout
145 lignes a valider — change uniquement les roles incorrects.