Calibration 2g.6

Role	Definition	Exemple Brihaddesi
main	Vers principal du texte (le contenu canonique de l'ouvrage)	धैवतश्च निषादश्च गीतौ तुम्बुरुणा स्वरौ ॥७८॥
annotation_inline	Commentaire interligne en petits caracteres (variante manuscrite, glose)	मत्सरी / अङ्धी / ₹क
editorial_bracket	Ajout editorial entre crochets [...] OU note avec marqueur ° / ॰	[२. शुद्धाः, विकृताः...] / [अनु ॰ ११५]
footnote	Note de bas de page (au bas de la page, separee du texte)	<sup>१३५</sup>षाडवा:
page_header	En-tete de page (titre du livre, en haut)	BRHADDESI
page_footer	Pied de page (texte au bas, sous le contenu)	(texte de pied de page)
page_number	Juste le numero de page, isole (en haut ou en bas)	181 / 70 / 46
section_header	Titre d'une section ou sous-section dans la page	[२. आर्षभी]
caption	Legende d'une figure ou tableau	Fig. 1 : svaramaṇḍala
list_item	Item d'une liste enumere	1. ... 2. ... 3. ...
table	Ligne d'un tableau de donnees	(colonnes alignees)
verse_number	Numero de verset isole (souvent entre dandas)	॥१९०॥ / ॥७८॥
unknown	Non classe (l'algo n'a pas su decider)	—

5 demi-pages random (seed 21729). Si role auto correct → ne touche rien. Sinon → dropdown. Click sur image pour zoom plein écran. Bouton ? en haut à droite = légende.

vol_II_p117 LEFT — 26 lignes

L#	Texte OCR	Role auto
1	1	page_number via heuristic_pagenum
2	216	page_number via heuristic_pagenum
3	BRHADDEŚĪ	page_header via surya_layout
4	[२०.विचित्र:]	section_header via surya_layout
5	अनेकदेशभाषाभि: पाटैर्बिरुदतेनकै:।	main via surya_layout
6	पादै॰	annotation_inline parent ligne 5 via heuristic_markers
7	चित्रित: स्वरतालैश्च विचित्र इति कीर्तित: ॥४०२॥	main via surya_layout
8	[२१. त्रिभङ्गिः]	section_header via surya_layout
9	٠	page_number via heuristic_pagenum
10	पदै: स्वरैस्तथा पाटैर्वृत्तत्रयपदेन च ।	main via surya_layout
11	पार्दै॰	annotation_inline parent ligne 10 via heuristic_markers
12	तालत्रयविमिश्रेण त्रिभङ्गिरभिधीयते<sup>२१</sup> ॥४०३॥	main via surya_layout
13	٠	page_number via heuristic_pagenum
14	[२२. चतुरङ्गः]	section_header via surya_layout
15	रागतालचतुष्केण यत्र भाषाचतुष्टयम् ।	main via surya_layout
16	गीयते गीतचतुरैश्चतुरङ्गः स उच्यते ॥४०४॥	main via surya_layout
17	[२३. जयवर्धन:]	section_header via surya_layout
18	जयमालापदैर्युक्तो यत्र स्याद् विजयो जय:।	main via surya_layout
19	क · म्तु<br>जयार्थं गीयते यस्तु ज्ञेयोऽसौ जयवर्धन: ॥ ४०५॥	main via surya_layout
20	यत्र	annotation_inline parent ligne 19 via heuristic_height
21	[२४. अङ्कचारिणी]	editorial_bracket parent ligne 19 via heuristic_brackets
22	[.....]	editorial_bracket parent ligne 19 via heuristic_brackets
23	[२५. सिंहविक्रान्त:]	section_header via surya_layout
24	आदितालेन संयुक्तं यत्र खण्डचतुष्टयम् ।	main via surya_layout
25	खण्ड( भ्र?च)	annotation_inline parent ligne 24 via heuristic_height
26	पदपादाष्टकं स स्यात् सिंहविक्रान्तसंज्ञकः २२॥४०६॥	main via surya_layout

vol_I_p047 RIGHT — 37 lignes

L#	Texte OCR	Role auto
1	1	page_number via heuristic_pagenum
2	77	page_number via heuristic_pagenum
3	<b>TRANSLATION</b>	page_header via surya_layout
4	(Anu. 51)	annotation_inline parent ligne 5 via heuristic_height
5	But if the indication of murchanas is done with the middle heptad, then why	main via surya_layout
6	has it been said to be (done) with madhyama svara? Truly has this been said.	main via surya_layout
7	The use of singular number is in relation with the jāti (species) of svara. The	main via surya_layout
8	purport is that the 'murchana' should be made in the kanthya svara (the tonal	main via surya_layout
9	range of the voice). The inclusion of the adjective vaina 46 (pertaining to viņā)	main via surya_layout
10	(for svara) is in order to encompass the sthana (register or range) that could	main via surya_layout
11	not be described in the body (human voice).	main via surya_layout
12	(Anu. 52)	annotation_inline parent ligne 11 via heuristic_height
13	But when the (process of) sādavita and auduvita is being undertaken, then	main via surya_layout
14	does the recognition of the (original) murchana exist or does it not exist? The	main via surya_layout
15	recognition of the (original) mūrchanā is certainly there. Similarly has said	main via surya_layout
16	Dattila -	annotation_inline parent ligne 15 via heuristic_height
17	"When the tana is made in this manner (by omission of the prescribed	main via surya_layout
18	svaras), the knowledgeable one should ascertain, by counting the perishable	main via surya_layout
19	(omitted) (svara), that this murchana is this-manieth."	main via surya_layout
20	[ Dattilam 37 ]	editorial_bracket parent ligne 19 via heuristic_brackets
21	(Anu. 53)	annotation_inline parent ligne 19 via heuristic_height
22	But when şadja is omitted in the first and seventh mūrchanā, both take an	main via surya_layout
23	identical form viz. ri-ga-ma-pa-dha-ni, there the distinction (between the two) is	main via surya_layout
24	not evident. True, there is no difference. If the components are counted, there	main via surya_layout
25	surely is a difference; the difference is created by mandra and tara.47	main via surya_layout
26	(Anu. 54)	annotation_inline parent ligne 25 via heuristic_height
27	This distinction of murchana and tana has been spoken of merely for the	main via surya_layout
28	sake of the convenience of the performer and the listener.48 The objective of	main via surya_layout
29	tāna has also been said to be for the sake of the attainment of the three	main via surya_layout
30	registers.	annotation_inline parent ligne 29 via heuristic_height
31	(Anu. 55)	annotation_inline parent ligne 29 via heuristic_height
32	But mūrchanās are useful in jātis and rāgas, hence their treatment is justified,	main via surya_layout
33	where are the tanas to be used? It is being answered. The tanas are useful for	main via surya_layout
34	the sake of bringing out the difference between jatis and ragas of both the	main via surya_layout
35	grāmas (i.e. between those of one grāma and the other).49 Or, the use of tānas is	main via surya_layout
36	for the sake of the demonstration of the number of nașța (lit. lost) and uddișța	main via surya_layout
37	(lit. enumerated) (varieties of tānas).50	annotation_inline parent ligne 36 via heuristic_height

vol_II_p145 RIGHT — 41 lignes

L#	Texte OCR	Role auto
1	PĀŢHAVIMARŚA	page_header via surya_layout
2	273	page_number via heuristic_pagenum
3	याष्ट्रिकेन मुनिनात्र पञ्चमे, भाषितेति कथितात्र सैन्धवी ।	main via surya_layout
4	81. cf.	annotation_inline parent ligne 3 via heuristic_short
5	सैव गीतपरमार्थवेदिना सैन्धवी निगदिताङ्गसंज्ञया ॥	main via surya_layout
6	S Rāj II.2.3.21,	annotation_inline parent ligne 5 via heuristic_short
7	Saindhavī is mentioned here as a bhāṣāṅga rāga.	main via surya_layout
8	82. Kalā (appendix) on SR II, p. 135 reads pagrahāmšikā. describing	main via surya_layout
9	'pa' as the graha and amśa. S. Rāj. 11.2.1.868 cd reads -	main via surya_layout
10	.....मधनोस्वरभूयसी ।	main via surya_layout
11	83. Kalā (appendix) on SR II, p. 135 and S Rāj II.2.1.868, 869 b treat	main via surya_layout
12	it as a bhāṣā. S. Rāj. 869 cd says -	main via surya_layout
13	इमामेव विभाषेति मुनिराचष्ट याष्टिक:।	main via surya_layout
14	84. SR II.2.151b reads - 'grahāniśa- nyāsa- dhaivatā ', describing	list_item via surya_layout
15	dhaivata as the graha, amsa and nyāsa.	list_item via surya_layout
16	85. This line seems to be misplaced here.	list_item via surya_layout
17	86. SR II.2.150 c, 15I c and S Rāj II.2.1, 849, 850 treat is as a bhāṣā.	list_item via surya_layout
18	87. Verse 27 d of our text reads 'āndhrī' in the enumeration (uddeśa).	list_item via surya_layout
19	Kalā (appendix) on SR II, p. 116 and S. Rāj II.2.1. 872 read it as āndhrī,	list_item via surya_layout
20	treating it as a bhāṣā with a description bearing similarity to that in our text	list_item via surya_layout
21	here. Andhālī, treated as a vibhāṣā in SR II.2.151d-153b and S Rāj II.2.1.890,	list_item via surya_layout
22	891 bears a different description. In S Rāj (ibid) Yāṣṭika is cited as the	list_item via surya_layout
23	authority, while giving the viniyoga (application).	list_item via surya_layout
24	मांशाल्पपञ्चमा पान्ता सङ्कीर्णा धमसङ्गता ।	main via surya_layout
25	88. cf.	annotation_inline parent ligne 24 via heuristic_short
26	तानोद्भवा पञ्चमस्य भाषा प्रवलपञ्चमा ॥	main via surya_layout
27	Kalā (Appendix) on SR II, p.136.	main via surya_layout
28	याष्ट्रिके त्रावणी भाषा पञ्चमस्य ग्रहांशता ।	main via surya_layout
29	89. cf. (i)	annotation_inline parent ligne 28 via heuristic_short
30	पान्ता सरिपमैर्भूरिसङ्गतद्विश्रुतिर्मता ॥	main via surya_layout
31	एषा भाषाङ्गमन्येषां भ्रग्रहांशा निपोन्झिता ।	main via surya_layout
32	अतारा प्रार्थने मन्द्रधगन्यातोरुमध्यमा ॥	main via surya_layout
33	SR II.2.186,187.	annotation_inline parent ligne 32 via heuristic_short
34	निषादांशग्रहा न्यासपञ्चमा गनिसंयुता ।	main via surya_layout
35	(ii)	annotation_inline parent ligne 34 via heuristic_short
36	याष्टिकस्य मते चेयं पड्जांशा पञ्चमान्तिका ॥	main via surya_layout
37	केपाञ्चिदेषा भाषाङ्गं धग्रहांशा रिपोन्झिता ।	main via surya_layout
38	आतारमन्द्रधा गाल्पा प्रार्थने चोरुमध्यमा ॥	main via surya_layout
39	S Rāj II.2.1.881 ab,884, 886.	main via surya_layout
40	90. SR 11.2.170 c reads 'panyāsāmśagrahā' describing 'pa' as the amśa,	main via surya_layout
41	graha and nyāsa and S Rāj. H.2.1.861 has a similar reading. In our text the	main via surya_layout

vol_I_p091 LEFT — 43 lignes

L#	Texte OCR	Role auto
1	BRHADDEŚI	page_header via surya_layout
2	164	page_number via heuristic_pagenum
3	52. Abhivyañjakatā means the process of manifestation of something that is	list_item via surya_layout
4	already in existence. In Grammar Philosophy śabda is eternal and its subtle and	list_item via surya_layout
5	imperceptible element called sphota (lit. 'bursting' or flash on the mind) is	list_item via surya_layout
6	vyangya (object of vyanjanā). Matanga seems to be influenced by this line of	list_item via surya_layout
7	thought which later culminated in the dhvani theory in literature.	list_item via surya_layout
8	53. The visista dharma (specific quality or nature) i.e. the differentia of a	list_item via surya_layout
9	thing is svalakṣaṇa. This is understood at two levels, one is the specific nature of	list_item via surya_layout
10	a thing i.e. it is related to the <i>vyakti</i> or particular or individual, the other is the	list_item via surya_layout
11	dharma or nature that is common to many i.e. the generic nature or jāti. The	list_item via surya_layout
12	first one is according to the Bauddha system and the second one is according to	list_item via surya_layout
13	all those systems that accept jāti, e.g. Mīmāṃsā. Bauddha logic has given	list_item via surya_layout
14	elaborate treatment and discussion of svalakşana in the context of pratyakşa	list_item via surya_layout
15	(perception ). It does not seem probable that Matanga was influenced by this	list_item via surya_layout
16	system, because non-existence of a common quality or attribute or nature of a	list_item via surya_layout
17	thing accepted in majority of the schools of Bauddha logic could not perhaps be	list_item via surya_layout
18	congenial to the explanation of the perception of sruti and svara which would	list_item via surya_layout
19	require a 'continuity' of their common features.	list_item via surya_layout
20	54. Nabhaḥpuṣpa i.e. a flower grown in the sky is a classic example of an	list_item via surya_layout
21	absurdity or impossibility just like vandhyāputra, the son of a sterile woman.	list_item via surya_layout
22	55. Arthāpatti is one of the pramāņas i.e. means of valid knowledge	list_item via surya_layout
23	propounded specially by the mimāmsā system and accepted by Advaita Vedānta.	list_item via surya_layout
24	Nyāya includes it under anumāna. It has been defined as -	list_item via surya_layout
25	अर्थापतिरपि दृष्टः श्रुतो वाऽर्थः अन्यथा नोपपद्यते इत्यर्थकल्पना ।	main via surya_layout
26	( Śabarabhāṣya on Mīm Sū I, 1.5 )	main via surya_layout
27	When a seen or heard thing is not proved right in another way, then the	main via surya_layout
28	imagination of something is known as arthāpatti.	main via surya_layout
29	For example, if Devadatta is alive and is not at home, it is imagined that he	main via surya_layout
30	is outside, or, the classic example is that if Devadatta is fat, but does not eat	main via surya_layout
31	during the day, then it is imagined that he eats at night, because his fatness that	main via surya_layout
32	is seen could not be explained or proved through non-consumption of food.	main via surya_layout
33	Hence arthāpatti is translated as negative inference.	main via surya_layout
34	56. All the systems of Indian philosophy except the Carvaka system, accept	main via surya_layout
35	anumāna as a pramāņa. The Nyāya system has given its elaborate treatment. It	main via surya_layout
36	has to be preceded by perception ( pratyaksa ). One who has not seen the	main via surya_layout
37	concomitance of smoke and fire, could not infer fire on the basis of the	main via surya_layout
38	perception of smoke. The classic example of anumana is —	main via surya_layout
39	पर्वतोऽयं विश्वमान् धूमवत्त्वात् ।	main via surya_layout
40	This hill is fiery because of there being smoke. This inference presumes or	main via surya_layout
41	is preceded by vyāpti-graha (apprehension of universal concomitance) which is	main via surya_layout
42	thus expressed -	main via surya_layout
43	यत्र यत्र धूमस्तत्र तत्र बह्निः ।	unknown via fallback

vol_I_p007 RIGHT — 81 lignes

L#	Texte OCR	Role auto
1	CONTENTS	section_header via surya_layout
2	ix	table via surya_layout
3	Foreword by Kapila Vatsyayan	table via surya_layout
4	XI	table via surya_layout
5	Introduction	table via surya_layout
6	xvii	table via surya_layout
7	<b>Abbreviations</b>	table via surya_layout
8	Brhaddesi of Śri Matanga Muni	table via surya_layout
9	3	page_number via heuristic_pagenum
10	<b>Text and Translation</b>	table via surya_layout
11	3	page_number via heuristic_pagenum
12	Section I: Deśī	table via surya_layout
13	3	page_number via heuristic_pagenum
14	The desi nature of Dhvani	table via surya_layout
15	5	page_number via heuristic_pagenum
16	The definition of desi and marga	table via surya_layout
17	7	page_number via heuristic_pagenum
18	Section II: Nāda	table via surya_layout
19	7	page_number via heuristic_pagenum
20	The glory, origin, definition and kinds of Nāda	table via surya_layout
21	9	page_number via heuristic_pagenum
22	Section III: Sruti	table via surya_layout
23	9	page_number via heuristic_pagenum
24	The definition of śruti and its numeration	table via surya_layout
25	Five alternatives in the relationship between sruti and svara	table via surya_layout
26	19	page_number via heuristic_pagenum
27	The demonstration of visual representation of srutis by	table via surya_layout
28	25	page_number via heuristic_pagenum
29	Mandala-prastāra	table via surya_layout
30	<b>29</b>	table via surya_layout
31	Section IV: Svara	table via surya_layout
32	29	page_number via heuristic_pagenum
33	The laksana of svara	table via surya_layout
34	The fourfoldness of svaras according to kinds beginning	table via surya_layout
35	33	page_number via heuristic_pagenum
36	with vādin	table via surya_layout
37	35	page_number via heuristic_pagenum
38	The samvādi-mandala in sadjagrāma	table via surya_layout
39	37	page_number via heuristic_pagenum
40	The anuvādi-maṇḍala in ṣaḍjagrāma	table via surya_layout
41	39	page_number via heuristic_pagenum
42	The vivādi-maṇḍala in ṣaḍjagrāma	table via surya_layout
43	41	page_number via heuristic_pagenum
44	The saṃvādi-maṇḍala in madhyama-grāma	table via surya_layout
45	41	page_number via heuristic_pagenum
46	The anuvādi-maṇḍala in madhyama-grāma	table via surya_layout
47	43	page_number via heuristic_pagenum
48	The vivādi-maṇḍala in madhyama-grāma	table via surya_layout
49	The sevenfold combination of svaras according to the	table via surya_layout
50	43	page_number via heuristic_pagenum
51	types beginning with arcika	table via surya_layout
52	43	page_number via heuristic_pagenum
53	The etymology of svara-names	table via surya_layout
54	45	page_number via heuristic_pagenum
55	The castes of svaras	table via surya_layout
56	45	page_number via heuristic_pagenum
57	The drawing out of svara signs as contained in agama	table via surya_layout
58	47	page_number via heuristic_pagenum
59	Assignment of community, colour and the like to svaras	table via surya_layout
60	51	page_number via heuristic_pagenum
61	Section V: Grāma-mūrchanā	table via surya_layout
62	51	page_number via heuristic_pagenum
63	The treatment of grāma	table via surya_layout
64	<b>53</b>	table via surya_layout
65	The treatment of mūrchanā	table via surya_layout
66	57	page_number via heuristic_pagenum
67	Mūrchanā-maṇḍala	table via surya_layout
68	67	page_number via heuristic_pagenum
69	The distinction between Mürchanā and tāna	table via surya_layout
70	69	page_number via heuristic_pagenum
71	The yajña-names of tanas	table via surya_layout
72	<b>73</b>	table via surya_layout
73	The performance of tanas	table via surya_layout
74	83	page_number via heuristic_pagenum
75	The mūrchanā of twelve svaras	table via surya_layout
76	85	page_number via heuristic_pagenum
77	Section VI: Varņas and Alankāras	table via surya_layout
78	85	page_number via heuristic_pagenum
79	The Varnas	table via surya_layout
80	89	page_number via heuristic_pagenum
81	The Alankaras	table via surya_layout

228 lignes a valider — change uniquement les roles incorrects.

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vol_II_p117 LEFT — 26 lignes

vol_I_p047 RIGHT — 37 lignes

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vol_I_p007 RIGHT — 81 lignes