Bhinnā gīti is characterized by subtle, mobile, curved, elevated, and spread-out qualities
"Bhinnā gīti is said to be with sūkṣma (short in time), mobile, curved,
ullāsita (made to shine upwards), prasārita (spread out), attractive, high and
low (svaras)."
<sup>81</sup>
TRANSLATION
[The opinion of Bharata]
"The first one should be known as māgadhī and the second one as
ardhamāgadhī, sambhāvitā is the third one and the fourth is known as pṛthulā."
(NŚ Chau. XXIX. 77)
[Thus ends the opinion of Bharata]
[The opinion of Yāṣṭika]
Bhāṣā and vibhāṣā and similarly antarabhāṣā are the three gītis spoken of by
the noble Yāstika.
(272)
Thus ends the opinion of Yāṣṭika.
[ The opinion of Kasyapa and Śārdūla]
Bhāṣāgīti and vibhāṣā have been spoken of even by Kaśyapa. Similarly,
bhāṣāgīti alone is accepted in the opinion of Śārdūla.
(273)
[ The description of gītis]
Now I shall speak of the proper definition of giti.
(274)
[1. Šuddhā gīti]
The cokṣa (suddhā) gīti is spoken of as being complete (pūrṇa) with mandra
(low), amandra (not low, medium), tāra (high)straight, attractive, equal
svaras and śrutis.
(275)
[2. Bhinnāgīti]
Bhinnā gīti is said to be with sūkṣma<sup>14</sup> (short in time), mobile, curved,
ullāsita (made to shine upwards), prasārita (spread out), attractive, high and
low (svaras).
(276)