Review token : vol_II_p065::english_sharma::1

1: TRANSLATION
2: 113
3: [5. Boţţa-rāga]
4: Boṭṭarāgashould be known to be born of ṣaḍjamadhyamājāti and pancamī,
5: has pañcama as its amsa and madhyama as the concluding note.
6: (324)
7: [Anu. 196]
8: This means-bottarāga is related to ṣaḍjagrāma on account of being born of
9: şadjamadhyamā and pancamī jātis. Although it is born of two jātis arising out
10: of the two grāmas, yet it is related to sadjagrāma because of pañcama being
11: comprised of four śrutis. Pañcama is the graha and aniśa, madhyama the nyāsa.
12: There is sparseness of niṣāda and gāndhāra. Niṣāda is kākalī here and this
13: (rāga) is complete in svaras. Its application is prescribed in festivities.
14: Śānta⁶⁹ and the like is the rasa. The mūrchanā beginning with paūcama
15: obtains. Ārohin is the varņa. Prasannānta is the alankāra. The kalā is formed
16: in the dakṣiṇa (mārga), the kalā obtains in the vṛtti (mārga), and the kalā
17: prevails in the citra (mārga). A tāla like caccatpuţa obtains in songs comprised
18: of svara and pada.
19: [6. Hindola]
20: Hindolais combined with ṣaḍja as amśa and nyāsa, is devoid of dhaivata and
21: ṛṣabha and is formed with jātis excepting dhaivatī and ārṣabhī, in drama.
22: (325)
23: [Anu. 197]
24: This means -hindolaka is related to madhyamagrāma. (Contention) Its
25: relation with the two grāmas alone is proper on account of its being born of
26: all the jātis (of both the grāmas) bearing the names of svaras excluding
27: dhaivatī and ārṣabhī and carrying the residue of relationship with ṣaḍjagrāma.
28: Why is it said to be based on madhyamagrāma? (Answer) On account of its
29: being devoid of dhaivata and ṛṣabha, its relation with madhyamagrāma alone
30: is justified because authorities like Bharata and Kohala have treated the
31: omission of dhaivata and ṛṣabha in ṣadjagrāma as undesirable.70
32: Some hold that it is based in sadjagrāma alone because pañcama comprised
33: of four śrutis is obtained here. The inomissibility of dhaivata should be
34: viewed only with respect to tāna and does not hold good everywhere. This
35: is improper. If this be so, then there would be no distinction between grāma
36: and mürchanā⁷¹
37: ,

BRHADDEŚÏ
112
[५. बोट्टरागः]
स्यात् षड्जमध्यमाजाते: पञ्चम्याश्च विनिर्गत: ।
बोट्टरागश्च विज्ञेय: पञ्चमांशोऽन्तमध्यम: ॥३२४॥
पञ्चमोंऽशो( ऽन्त)मध्यमः
[अनुः १९६]
[अस्यार्थ:-]बोट्टराग: षड्जग्रामसम्बन्ध:^७७षड्जमध्यमापञ्चमीजात्योर्जातत्वात्।
यद्यप्युभयग्रामसम्भूतजातिद्वयसमुत्पन्नः,तथापि पञ्चमस्य^७८चतुंःश्रुतिकत्वात् षड्जग्रामसम्बन्धः।
पञ्चमो ग्रहोंऽशश्च । मध्यमो न्यास: । निषादगान्धारयोरल्पत्वम्^७९। निषादोऽत्र काकली ।
पूर्णस्वरश्चायम्। उत्सवे चास्य विनियोगः। शान्तादिको रसः। पञ्चमादिमूर्छना । आरोही वर्णः ।
प्रसन्नान्तोऽलङ्कारः। दक्षिणे कला, वार्तिक कला, चित्रे कला । स्वरपदगीते चच्चत्पुटादितालः ।
[६. हिन्दोल:]
षड्जांशन्याससंयुक्तो धैवतर्षभवर्जित:।
धैवत्यार्षभिकात्यक्तो हिन्दोल: प्रेक्षणे भवेत् ॥ ३२५॥
र्व्य(भी?भिका)॰
[अनु॰ १९७]
[अस्यार्थ: -] हिन्दोलको मध्यमग्रामसम्बन्ध: । ^८°[ननु] धैवत्यार्षभीरहितोभय-
रहित:।उभय
ग्रामसम्बन्ध्यशेषस्वराख्यजातिसमुत्पत्रत्वादुभयग्रामिकत्वमेव युक्तम् ,कथं मध्यमग्रामाश्रित इति?
ग्रामसम्बन्धः
धैवतर्षभहीनत्वान्मध्यमग्रामसम्बन्ध एव, ८१भरतकोहलादिभिराचार्यै:
षड्जग्रामे
॰भी(ही)क
धैवतर्षभलोपस्यानिष्टत्वात् । केचित् षड्जग्रामाश्रित एवायमिति मन्यन्ते चतुः-श्रुतिकस्य
पञ्चमस्यात्रोपलम्भात् । धैवतस्य चानाशित्वं तानविषयमेव द्रष्टव्यं न सर्वत्रेति । एतच्चायुक्तम् । एवं
हि सित ग्राममूर्छनाभेदो न स्यादिति ।
(छ)