bhayānaka technical_term

Dictionary: not in dictionary · Pages: 2 · Occurrences: 4 · Affirmations: 2 · Graph degree: 3 (in 1, out 2)

Variants (2): bhayānaka (3), bhayanaka (1)

Generative rules (2) ↗ filter all

bhayanaka_assignment_to_gaudakaisikamadhyama assignment · 1 att.
Gauḍakaiśikamadhyama is prescribed for application in bhayānaka rasa.
R_1954_bhayanaka_omitted structural · 1 att.
Bhayānaka rasa omitted from Mataṅga's enumeration (8 rasas, not 9)

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: bhayānaka (cluster 242)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (2)

--[relation]--> rasa (1)--[relation]--> gaudakaiśikamadhyama (1)

Incoming (1)

dhaivatī --[relation]--> (1)

Affirmations (2)

relation

p.vol_II_p062

english

conf 0.96

[show source]

Gaudakaiśikamadhyama is prescribed for application in bhayānaka rasa

"Its application is prescribed in bhayānaka (rasa)."

TRANSLATION 107 [Anu. 188] This means-gaudakaiśika rāga is related to madhyamagrāma and is born of kaiśikī and şadjamadhyamā. Şadja is its graha and aṁśa. Pañcama is nyāsa. Niṣāda is kākalī here. This (rāga) is complete. Such is its performance. On account of pañcama being comprised of three śrutis, dhaivata being comprised of four śrutis, this rāga is related to madhyamagrāma alone. Although it is born of the jātis of two grāmas, yet its grāma is madhyama, not ṣaḍja, because it is seen as such. Its application is prescribed in karuna (rasa). Vīra63 and the like is the rasa. The mūrchanā beginning with ṣaḍja obtains. Ārohin is the varņa, prasannādi is the alaṅkāra. The kalā is formed in the dakṣiṇa (mārga), the kalā obtains in the vṛtti (mārga) and the kalā prevails in the citra (mārga). A tāla like caccatputa obtains in the songs comprised of svara and pada. [3. Gaudakaisikamadhyama] Gaudakaisikamadhyama is said to have şadja as its amsa, madhyama as its nyāsa and to be formed by ṣaḍjamadhyamā (jāti) and to have complete svaras. (318) [Anu. 189] This means – gaudakaišikamadhyama is related to şadjagrāma, on account of being born of şadjamadhyamā jāti. Şadja is its graha and aṁśa. Madhyama is the nyāsa. Niṣāda is kākalī here and this (rāga) is complete. Its application is prescribed in bhayānaka (rasa). Vīra and the like is the rasa. The mūrchanā beginning with sadja obtains. Arohin is the varna. Prasannamadhya is the alaṅkāra. The kalā is formed in the dakṣiṇa (mārga), the kalā obtains in the vṛtti (mārga) and the kalā prevails in the citra (mārga). A tāla like caccatpuṭa obtains in the songs comprised of svara and pada. [The assignment of gaudaragas to gramas] Now he (the author) has spoken of the assignment of gauda (ragas) to grāmas- Gaudapañcama is in ṣaḍja (grāma) and so is gaudakaiśikamadhyama. Gaudakaisika, on the other hand, is based on madhyamagrāma. The three gauda (rāgas) have been dealt with. After this, I will speak of rāgas (pertaining to vesarā gīti). (319)

structural

p.vol_I_p077

english

conf 0.92

[show source]

Bhayanaka rasa has been omitted from Matanga's enumeration

"It is notable that Santa rasa has been included here and bhayanaka has been omitted; thus the number of rasas enumerated is only eight and not nine"

137 PĂŢHA VIMARŚA पञ्चमस्य च श्रृङ्गारो बीभत्सो धैवतस्य च । करुणा च निषादस्य सप्तस्थानरसा नव ॥ (Sam Mak II.1.47, 48) It is notable that Santa rasa has been included here and bhayanaka has been omitted; thus the number of rasas enumerated is only eight and not nine, as stated in the last foot. 46. MS B reading as recorded by the ed. Section V ( Grāma-mūrchanā ) ग्रामो नाम विशिष्टश्रुतिकस्वरसमूहो मूर्छनात्मा 1. cf. पूर्णापूर्णस्वभावस्वरगतग्रहाशादिविशेषसमूहरूपजातिसमूहश्च । (Abhi Bhā on NŚ XXVIII, p. 42) 2. C.r. in S R I Sudhā, p. 102. 3. C.r. in S R I Sudhā, p. 101 has been accepted because 'vyavasthitaḥ' is an adjectival form which is not matched by a noun that could be qualified by it, but 'vyavasthitih' is an abstract noun that fits the sentence. 4,5. C.r. in S R I Sudhā, p. 103. 6. This verse is not found in the text of Nā Ši. 7. C.r. in S R I Sudhä, p. 101. 8. P.t., modified according to C.r. in ibid. 9. C.r. in S R I Kalā, p. 99 in the name of Muni (Bharata), but this line is not found in the text of NS. In P.t. this line has not been treated as a citation, but as a part of the text, because quotation marks are not given. 10. This line forms part of the text of NS (XVIII, 5 ab). Hence it is treated by us as a citation. 11. P.t. includes ' sadbhih' after 'suddhābhih', but that has no relevance to the context and has, therefore, been omitted by us. 12. C.r. in S R I Sudhā, p. 105 adds the following half-verse, paraphrasing the prose-portion regarding the etymology of mūrchanā - मूर्खनामब्दनिष्यतिर्मुखं मोहे समुच्छये । 13, 14. C.r. in S R I Sudhā, p. 114. 15. P.t. adds 'tiryak' after 'svarāḥ', but that is redundant. 16. P.t. adds 'ürdhvā' after 'mā'. 17. P.t. मध्यमे तिर्यगूर्ध्वगा अपि स्वरा । 18. Hariņāśvā is the name found in NŚ, S R etc. 'Hariņāhvayā' is the form of 'hariṇāhvā' in the instrumental case; but this case is not relevant to the context. The P.t. is utterly confused, mutilated and in disorder after this line upto the end of Anu. 41; it has been reconstructed according to the context, mainly by re-arranging the order.