rasa technical_term

Dictionary: not in dictionary · Pages: 2 · Occurrences: 3 · Affirmations: 2 · Graph degree: 21 (in 19, out 2)

Variants (2): rasa (2), rasas (1)

Generative rules (1) ↗ filter all

r_brd_363_rasa_gandhari_and_count assignment · 2 att.
Gāndhārī carries karuṇa rasa; Matanga enumerates eight rasas (Santa included, bhayānaka omitted)

Pseudocode (DSL v1.1) ↗ full DSL (raw text)

RULE id: rasa (cluster 363)
SCOPE: technical_term family
STATUS: empirical
CONFIDENCE: empirical
PROTECT: false

Essence pseudocode — identity + RECORD. The page citations for each slot value are in the Grammar record table above (audit trail). The full DSL adds ASSERTIONS with verbatim quotes (see Affirmations below) and CITED_RULES (see Graph relations).

Graph relations

Outgoing (2)

--[structural]--> gāndhārī (1)--[structural]--> karuṇa (1)

Incoming (18)

dhaivatī --[relation]--> (2)Kohala --[attribution]--> (1)gāndhārapañcama --[structural]--> (1)ṭakkarāga --[attribution]--> (1)ṭakkarāga --[relation]--> (1)dhātus --[attribution]--> (1)dhātus --[enumeration]--> (1)dhātus --[relation]--> (1)viniyoga --[structural]--> (1)bhayānaka --[relation]--> (1)Varnailā --[definition]--> (1)bhinnakaiśika --[structural]--> (1)yuddhavīra --[relation]--> (1)nandāvatī --[relation]--> (1)vegavantī --[relation]--> (1)karuṇa --[relation]--> (1)द्राविडैला --[structural]--> (1)शुकसारिक --[structural]--> (1)

Affirmations (2)

enumeration

p.vol_I_p077

english

conf 0.90

[show source]

Eight rasas are enumerated in Matanga's text: Paroksa, Sringara, Bibhatsa, Hasya, Karuna, and Niṣada, with Santa rasa included but bhayanaka omitted

"It is notable that Santa rasa has been included here and bhayanaka has been omitted; thus the number of rasas enumerated is only eight and not nine, as stated in the last foot."

137 PĂŢHA VIMARŚA पञ्चमस्य च श्रृङ्गारो बीभत्सो धैवतस्य च । करुणा च निषादस्य सप्तस्थानरसा नव ॥ (Sam Mak II.1.47, 48) It is notable that Santa rasa has been included here and bhayanaka has been omitted; thus the number of rasas enumerated is only eight and not nine, as stated in the last foot. 46. MS B reading as recorded by the ed. Section V ( Grāma-mūrchanā ) ग्रामो नाम विशिष्टश्रुतिकस्वरसमूहो मूर्छनात्मा 1. cf. पूर्णापूर्णस्वभावस्वरगतग्रहाशादिविशेषसमूहरूपजातिसमूहश्च । (Abhi Bhā on NŚ XXVIII, p. 42) 2. C.r. in S R I Sudhā, p. 102. 3. C.r. in S R I Sudhā, p. 101 has been accepted because 'vyavasthitaḥ' is an adjectival form which is not matched by a noun that could be qualified by it, but 'vyavasthitih' is an abstract noun that fits the sentence. 4,5. C.r. in S R I Sudhā, p. 103. 6. This verse is not found in the text of Nā Ši. 7. C.r. in S R I Sudhä, p. 101. 8. P.t., modified according to C.r. in ibid. 9. C.r. in S R I Kalā, p. 99 in the name of Muni (Bharata), but this line is not found in the text of NS. In P.t. this line has not been treated as a citation, but as a part of the text, because quotation marks are not given. 10. This line forms part of the text of NS (XVIII, 5 ab). Hence it is treated by us as a citation. 11. P.t. includes ' sadbhih' after 'suddhābhih', but that has no relevance to the context and has, therefore, been omitted by us. 12. C.r. in S R I Sudhā, p. 105 adds the following half-verse, paraphrasing the prose-portion regarding the etymology of mūrchanā - मूर्खनामब्दनिष्यतिर्मुखं मोहे समुच्छये । 13, 14. C.r. in S R I Sudhā, p. 114. 15. P.t. adds 'tiryak' after 'svarāḥ', but that is redundant. 16. P.t. adds 'ürdhvā' after 'mā'. 17. P.t. मध्यमे तिर्यगूर्ध्वगा अपि स्वरा । 18. Hariņāśvā is the name found in NŚ, S R etc. 'Hariņāhvayā' is the form of 'hariṇāhvā' in the instrumental case; but this case is not relevant to the context. The P.t. is utterly confused, mutilated and in disorder after this line upto the end of Anu. 41; it has been reconstructed according to the context, mainly by re-arranging the order.

structural

p.vol_II_p036

sanskrit

conf 0.97

[show source]

The rasa of Gāndhārī is karuṇa (pathos)

"रसः 'करुणः'"

BRHADDEŚĪ 54 [८. गान्धारी] तत्र गान्धार्या गान्धारषड्जमध्यमपञ्चमनिषादा १५७ग्रहाः , त एवांशाः। पञ्चस्वरपरस्तारो न्यासपरस्तत्परो वा मन्द्रः। ऋषभहीनं षाडवम्,ऋषभधैवतहीनमौडुवितम्। पूर्णावस्थायामृषभधैवतयोरल्पत्वम्, शेषाणा बहुत्वम्। स्वरजातित्वाद् गान्धारो न्यासः, १५८षड्जपञ्चमावपन्यासौ, धैवतर्षभयोः सङ्गतिः। तद्यथा - गान्धारी यदा सम्पूर्णा गीयते तदा ॰मध्यमा॰ माधारिगा९५९ इति प्रयोगः स्यात् । यदा ऋषभहीना गीयते [तदाऽ]धरस्वरप्रवेशने मा धा धा गा इति ण्नं(?) (गि?गः) (甲) प्रयोगः स्यात् । यदा औडुविता गीयते तदा १६०उत्तर-स्वर-प्रवेशे मा गा गा इति प्रयोगः स्यात्, ॰यन्ते मा प रि ध इति प्रयोगः कदाचिदपि न स्यात् । [अनु॰ १६१] [ एका- ]दशविधत्वमस्याः। एकादशांशकाः-शुद्धः,विकृताः पूर्णाः पञ्च,चत्वारःषाडवाः , ॰द्धा औडुवित एकः । मूर्छना धैवतादिः । चच्चत्पुटस्तालः एककलविधौ चित्रमार्गे मागधी, द्विकले ·धः वार्तिके सम्भाविता, चतुष्कले दक्षिणे पृथुला। रसः 'करुणः'र६१। ध्रुवागाने तृतीयप्रेक्षणके विनियोगः।। [९. रक्तगान्धारी] [अनु॰ १६२] रक्तगान्धार्या षड्जमध्यमपञ्चमगान्धारनिषादा ग्रहा अंशाश्च । पञ्चस्वरपरस्तारः , गान्धा(यंप्य ? यांप्य) न्यासपरस्तत्परो वा मन्द्रः। ऋषभहीनं षाडवम् ऋषभधैवतहीनमौडुवितम्। पूर्णावस्थायामृषभधैवतयोरल्पत्वम् , शेषाणा बाहुल्यम् । निषादस्यांशत्वाद् बहुत्वे प्राप्ते οζ