vol_I_p043 — Bṛhaddeśī

Bṛhaddeśī · Volume I

pp. 1–69folio 043

Devanāgarī

मूर्छनेत्युच्यते,₀नाऽऽरोह्₀ नोऽयरोहक्रमेण अवतानस्त्वारोहक्रमेण भवतीति भेदः।⁸²¹

[तानानां यज्ञनामानि]

अधुना तानानां यज्ञनामानि कथ्यन्ते—³ अग्निष्टोमोऽत्यग्निष्टोमो वाजपेयोऽथ षोडशी। पुण्डरीकोऽश्वमेधश्च राजसूयश्च सप्तमः॥१०४॥ ॥ इति षड्जहीनषाडवताननामानि ॥⁴३1

³²स्विष्टकृद्—वृद ब्हः सु ³³बहुसौवर्णो गोसवश्च महाव्रतः।

विश्वजिद् अब्रह्मयज्ञश्चबहु प्राजापत्यस्तथैव च ॥१०५॥

॥ इति ऋषभहीनषाडवताननामानि ॥

अश्वक्रान्तो रथक्रान्तो विष्णुक्रान्तस्तथैव च।

सूर्यक्रान्तो गजक्रान्तो अबलिभिन्नागयज्ञकःवलतीनाम वज्रको॥१०६॥

॥ इति पञ्चमहीनषाडवताननामानि ॥

³⁶चातुर्मास्योऽथ₄सिक्₀ ³⁷संस्थाऽऽख्यःसंज्ञन्च ³⁶शास्त्रश्चैवोक्थकस्तथा०कोत्थ₀।

सौत्रामणिश्च चित्रा च उद्भिद्यागश्च सप्तमः॥१०७॥ 39₀णी च पि.

।। इति निषादहीनषाडवताननामानि ।।

॥ इति षड्जग्रामे षाडवताननामानि अष्टाविंशतिः ॥

सावित्री ४०चार्धसावित्री सर्वतोभद्र एव च।

o To

[41 आदित्यानामयनश्च गवामयननामकः।]

+य्सर्पाणामयनः षष्ठः सप्तमः कौणपायनः॥१०८॥ ॰पॉयजनसज्ञष्य तथा वेकुण्ठवायनः

।। इति मध्यमग्रामे षर्जहीनताननामानि ।।

English — Sharma (translation)

mūrchanā and tāna has been expounded in the recaptulatory verse (samgraha- śloka).37 How is that (the difference)? The group of svaras that is arranged in the ascending and descending order is spoken of as murchana¹, whereas tana is with the ascending order, this is the distinction.⁸²58

[The Yajña-names of Tānas]

Now the yajña-names 59 of tanas are being spoken of³— Agnistoma, atyagnistoma, vājapeya, then sodasī, puņdarīka, ašvamedha and

(104)

rājasūya is the seventh one. Thus are the names of sadava tanas devoid of sadja. Svişţakrt, bahusauvarņa, gosava, mahāvrata, viśvajit, brahmayajña as well as

(105)

ртājāpatya. Thus end the names of şāḍava tānas devoid of ṛṣabha. Aśvakrānta, rathakrānta as well as viṣṇukrānta, sūryakrānta, gajakrānta, balibhit

(106)

(and) nāgayajāa. Thus end the names of şādava tānas devoid of pañcama. Cāturmāsya and then the one named samsthā, śastra and ukthaka, sautrāmaņi, <math display="block">(107)</math> citra and the seventh one is udbhidyaga. Thus end the names of şādava tānas devoid of niṣāda. Thus end the names of twenty-eight şādava tānas in şadjagrāma.⁹ Sāvitrī, ardhasāvitrī and sarvatobhadra, [ the ayana (place, path, movement) of adityas, the ayana of cows ] the ayana of snakes is the sixth one and the ayana

(108)

of kaunapas (demons) is the seventh one.

← I p042 index I p044 →

Sanskrit attestations (6)

1.[definition] ⇄Murchana is defined as a group of svaras arranged in ascending and descending orderमूर्छनेत्युच्यते, अवतानस्त्वारोहक्रमेण भवतीति भेदः।

2.[definition] ⇄Tana is defined as svaras arranged in ascending order onlyमूर्छनेत्युच्यते, अवतानस्त्वारोहक्रमेण भवतीति भेदः।

3.[definition] ⇄Yajña-names are nomenclature designations applied to tanasअधुना तानाना यज्ञनामानि कथ्यन्ते—

4.[enumeration] ⇄Sadava tanas devoid of sadja include seven named varieties: Agnistoma, atyagnistoma, vājapeya, sodasī, puņdarīka, ašvamedha, and rājasūyaअग्निष्टोमोऽत्यग्निष्टोमो वाजपेयोऽथ षोडशी। पुण्डरीकोऽश्वमेधश्च राजसूयश्च सप्तमः॥१०४॥ ॥ इति षड्जहीनषाडवताननामानि ॥

8.[relation] ⇄Murchana and tana are distinguished by their directional arrangement of svarasमूर्छनेत्युच्यते, अवतानस्त्वारोहक्रमेण भवतीति भेदः।

9.[structural] ⇄Sadjagrāma contains twenty-eight sadava tanas in total॥ इति षड्जग्रामे षाडवताननामानि अष्टाविंशति ॥

English attestations (9)

1.[definition]Murchana is defined as a group of svaras arranged in ascending and descending orderThe group of svaras that is arranged in the ascending and descending order is spoken of as murchana

2.[definition]Tana is defined as svaras arranged in ascending order onlywhereas tana is with the ascending order, this is the distinction.

3.[definition]Yajña-names are nomenclature designations applied to tanasNow the yajña-names 59 of tanas are being spoken of

4.[enumeration]Sadava tanas devoid of sadja include seven named varieties: Agnistoma, atyagnistoma, vājapeya, sodasī, puņdarīka, ašvamedha, and rājasūyaAgnistoma, atyagnistoma, vājapeya, then sodasī, puņdarīka, ašvamedha and rājasūya is the seventh one. Thus are the names of sadava tanas devoid of sadja.

5.[enumeration]Sadava tanas devoid of pañcama include seven named varieties: Aśvakrānta, rathakrānta, viṣṇukrānta, sūryakrānta, gajakrānta, balibhit, and nāgayajāaAśvakrānta, rathakrānta as well as viṣṇukrānta, sūryakrānta, gajakrānta, balibhit (and) nāgayajāa. Thus end the names of şādava tānas devoid of pañcama.

6.[enumeration]Sadava tanas devoid of niṣāda include seven named varieties: Cāturmāsya, samsthā, śastra, ukthaka, sautrāmaņi, citra, and udbhidyagaCāturmāsya and then the one named samsthā, śastra and ukthaka, sautrāmaņi, citra and the seventh one is udbhidyaga. Thus end the names of şādava tānas devoid of niṣāda.

7.[enumeration]Sadava tanas devoid of ṛṣabha include seven named varieties: Svişţakrt, bahusauvarņa, gosava, mahāvrata, viśvajit, brahmayajña, and ртājāpatyaSvişţakrt, bahusauvarņa, gosava, mahāvrata, viśvajit, brahmayajña as well as ртājāpatya. Thus end the names of şāḍava tānas devoid of ṛṣabha.

8.[relation]Murchana and tana are distinguished by their directional arrangement of svarasHow is that (the difference)? The group of svaras that is arranged in the ascending and descending order is spoken of as murchana, whereas tana is with the ascending order, this is the distinction.

9.[structural]Sadjagrāma contains twenty-eight sadava tanas in totalThus end the names of twenty-eight şādava tānas in şadjagrāma.

← I p042 index I p044 →